Frank Capra 1959-1971 (The Old Man is Still Alive, Part 1)

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01/14/25 • 82 min

4 Listeners

The director of It’s a Wonderful Life, who won five Oscars in the 1930s for films that embodied the pre-World War II notion of American exceptionalism, was pushed into semi-retirement by the early 50s by changes in tastes and political priorities. Capra was brought back to the Hollywood director’s chair by Frank Sinatra in the 1960s, but Capra quickly became embittered by an industry that he felt had left him behind, and in 1971 published an autobiography airing grievances about an industry that he believed was “stooping to cheap salacious pornography in a crazy bastardization of a great art to compete for the 'patronage' of deviates and masturbators.”

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Previous Episode

Flashback: The Blacklist, Part 4: The African Queen, Humphrey Bogart and Katharine Hepburn

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This episode was originally released on March 1, 2016. Listen to help prep for the next episode of our new season,The Old Man is Still Alive.

In the late 1940s, as the country was moving to the right and there was pressure on Hollywood to do the same, Katharine Hepburn, Humphrey Bogart and John Huston all protested HUAC in ways that damaged their public personas and their ability to work in Hollywood. Hepburn’s outspokenness resulted in headlines branding her a "Red" and, allegedly, audiences stoning her films. Bogart and Huston were prominent members of the Committee For the First Amendment, a group of Hollywood stars who came to Washington to support the Hollywood Ten -- and lived to regret it. With their career futures uncertain, the trio collaborated on the most difficult film any of them would ever make, The African Queen.

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Next Episode

Fritz Lang 1959-1970 (The Old Man is Still Alive, Part 2)

3 Recommendations

In the mid-1930s, Fritz Lang fled Hitler and left a successful film career in Germany behind to come to America. After a 20 year career in Hollywood, Lang went back to a much-changed Germany to make two films that he had first developed in the 1920s, set in India but largely cast with non-Indian performers in brownface. Even Lang’s collaborators were concerned that these films, The Tiger of Eschnapur and The Indian Tomb, were politically incorrect and out-of-date. How did the director behind some of the most influential films ever made end up here, and how can we understand his late movies – and his appearance as himself in Jean-Luc Godard’s Contempt – as the culmination of all that came before?

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