
Theo Williams, "Making the Revolution Global: Black Radicalism and the British Socialist Movement before Decolonisation" (Verso, 2022)
10/13/24 • 66 min
Theo Williams’ Making the Revolution Global: Black Radicalism and the British Socialist Movement before Decolonisation (Verso, 2022) shows how black radicals transformed socialist politics in Britain in the years before decolonisation. A history that runs from 1929 to the years after WWII here we see a number of significant activists and intellectuals such as George Padmore, C.L.R. James, Jomo Kenyatta and Amy Ashwood Garvey, establish significant groups on the British Left and how they related to the dominant groups in this field, most notably the Communist Party of Great Britian (CPGB) and the Independent Labour Party (ILP). As Williams shows, while these activists continually emphasised the need to combine international socialism with colonial liberation, these other groups were often resistant to this, with the CPGB responding to the shifting demands of international communism and the ILP facing internal splits on the role of colonialism. Despite these frustrations, these activists develop a significant radical tradition which doesn’t reject the British Left, but rather changes it, as the events during, and after WWII show.
As our conversation discusses Williams is encouraging us to reconsider this history, not just in order to correct the historical record and more fully account for the place of this black radical tradition within the British left, but also to think about the continuing impacts of decolonisation and what this may mean for contemporary demands to ‘decolonise the university’.
Your host Matt Dawson is Professor of Sociology at the University of Glasgow with research interests in social theory and the history of sociology. He is the author of a number of books, including G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan)
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Theo Williams’ Making the Revolution Global: Black Radicalism and the British Socialist Movement before Decolonisation (Verso, 2022) shows how black radicals transformed socialist politics in Britain in the years before decolonisation. A history that runs from 1929 to the years after WWII here we see a number of significant activists and intellectuals such as George Padmore, C.L.R. James, Jomo Kenyatta and Amy Ashwood Garvey, establish significant groups on the British Left and how they related to the dominant groups in this field, most notably the Communist Party of Great Britian (CPGB) and the Independent Labour Party (ILP). As Williams shows, while these activists continually emphasised the need to combine international socialism with colonial liberation, these other groups were often resistant to this, with the CPGB responding to the shifting demands of international communism and the ILP facing internal splits on the role of colonialism. Despite these frustrations, these activists develop a significant radical tradition which doesn’t reject the British Left, but rather changes it, as the events during, and after WWII show.
As our conversation discusses Williams is encouraging us to reconsider this history, not just in order to correct the historical record and more fully account for the place of this black radical tradition within the British left, but also to think about the continuing impacts of decolonisation and what this may mean for contemporary demands to ‘decolonise the university’.
Your host Matt Dawson is Professor of Sociology at the University of Glasgow with research interests in social theory and the history of sociology. He is the author of a number of books, including G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan)
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Migration, Constraints, and Suffering
A key part of the experience of migration is not being in full control of one’s circumstances and doing. In this episode, Ingrid Piller speaks with Marco Santello about his research with Gambian migrants in Italy. The focus is on Marco’s recent article in Language in Society about migrant experiences of constraints and suffering.
For additional resources, show notes, and transcripts, go here.
Reference:
Santello, M. (2024). Constraints, suffering, and surfacing repertoires among Gambian migrants in Italy. Language in Society, 1-23.
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Xiaoming Wang, "Muslim Chinese: The Hui in Rural Ningxia" (de Gruyter, 2019)
As the predominantly Muslim Chinese who claim ancestry from Persian and Arabic-speaking regions in Central Asia and the Middle East, the Hui people in China have received relatively little attention in anthropology. According to the 2010 census, the Hui are the largest Muslim group in China and its third largest ethnic minority with a total population of 10.6 million. Due to their extensive geographic distribution and long-term acculturation by the atheist Han majority, the question of Hui identity is rarely raised in humanities and social sciences both in China and abroad. This book examines Hui identity in the rural area of Ningxia Hui Autonomous Region, while taking account of China’s rapid modernization and industrialization in the twenty-first century. Specifically, it focuses on the massive internal migration of rural populations, which has been playing an essential role in the socioeconomic life of Chinese peasants in the past few decades.
Based on field data collected between 2011 and 2013 among the Jahriyya Hui, Wang seeks to clarify the impacts of migration on the Hui’s ethnoreligious identity by investigating three key issues: the Hui’s purity concept, fasting and their belief in the afterworld. In relation to these reference points, religious rituals, including commemoration ceremonies and the Ramadan fast as well as their changing forms and values, are illustrated and analyzed. Muslim Chinese - the Hui in Rural Ningxia (de Gruyter, 2019) shows that Islam continues to play a crucial part in drawing boundaries and maintaining identity for the Hui both before and after migration. However, population movements in Ningxia are resulting in increased interactions between Hui and Han populations as well as between Hui from diverse “menhuan” (Sufi paths). Consequently, the Hui’s unique “menhuan” awareness is being weakened and their purity concept subjected to many queries, doubts, ambiguities, and tensions.
Xiaoming Wang currently works as a librarian in the East Asia Department of the Berlin State Library. She holds a PhD in Social and Cultural Anthropology from the Free University of Berlin. Her research interests include the anthropology of Islam, identity and migration, power structure, and rural transformation.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
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