In Our Time: Religion

Melvyn Bragg and guests Amira Bennison, Robert Gleave and Hugh Kennedy discuss the split between the Sunni and the Shia. This schism came to dominate early Islam, and yet it did not spring at first from a deep theological disagreement, but rather from a dispute about who should succeed the Prophet Muhammad, and on what grounds. The supporters of the Prophet's cousin Ali argued for the hereditary principle; their opponents championed systems of selection. Ali's followers were to become the Shia; the supporters of selection were to become Sunnis.It is a story that takes us from Medina to Syria and on into Iraq, that takes in complex family loyalties, civil war and the killing at Karbala of the Prophet's grandson. Husayn has been commemorated as a martyr by the Shia ever since, and his death helped to formalise the divide as first a political and then a profoundly theological separation.Amira Bennison is Senior Lecturer in Middle Eastern and Islamic Studies at the University of Cambridge; Robert Gleave is Professor of Arabic Studies at the University of Exeter; Hugh Kennedy is Professor of Arabic in the School of Oriental and African Studies at the University of London.

Melvyn Bragg and guests discuss the Diet of Worms, an event that helped trigger the European Reformation. Nestled on a bend of the River Rhine, in the South West corner of Germany, is the City of Worms. It’s one of the oldest cities in central Europe; it still has its early city walls, its 11th century Romanesque cathedral and a 500-year-old printing industry, but in its centre is a statue of the monk, heretic and founder of the Protestant Reformation, Martin Luther. In 1521 Luther came to Worms to explain his attacks on the Catholic Church to the Holy Roman Emperor, Charles V, and the gathered dignitaries of the German lands. What happened at that meeting, called the Diet of Worms, tore countries apart, set nation against nation, felled kings and plunged dynasties into suicidal bouts of infighting. But why did Martin Luther risk execution to go to the Diet, what was at stake for the big players of medieval Europe and how did events at the Diet of Worms irrevocably change the history of Europe? With Diarmaid MacCulloch, Professor of the History of the Church at Oxford University; David Bagchi, Lecturer in the History of Christian Thought at the University of Hull; Reverend Dr Charlotte Methuen, Lecturer in Reformation History at the University of Oxford.

Melvyn Bragg and his guests discuss the Concordat of Worms. This treaty between the papacy and the Holy Roman Empire, signed in 1122, put an end, at least for a time, to years of power struggle and bloodshed. The wrangling between the German kings and the Church over who had the ultimate authority to elect bishops, use the ceremonial symbols of office in his coronation and even choose the pope himself, was responsible for centuries of discord. The hatred between the two parties reached such a pinnacle that it resulted in the virtual destruction of Rome at the hands of the Normans in 1084.Nearly forty years later Emperor Henry V and Pope Calixtus II came to a compromise; their agreement became known as the Concordat of Worms, named after the town where they met and signed the treaty. The Concordat created a historic distinction between secular power and spiritual authority, and more clearly defined the respective powers of monarchs and the Church. Although in the short term the Concordat failed to prevent further conflict, some historians believe that it paved the way for the modern nation-state.With:Henrietta LeyserEmeritus Fellow of St Peter's College, University of OxfordKate CushingReader in Medieval History at Keele University John Gillingham Emeritus Professor of History at the London School of Economics and Political Science Producer: Natalia Fernandez.

Melvyn Bragg and guests discuss the doctrine of Karma as developed initially among Hindus, Jains and Buddhists in India from the first millennium BCE. Common to each is an idea, broadly, that you reap what you sow: how you act in this world has consequences either for your later life or your future lives, depending on your view of rebirth and transmigration. From this flow different ideas including those about free will, engagement with the world or disengagement, the nature of ethics and whether intention matters, and these ideas continue to develop today.

With

Monima Chadha Professor of Indian Philosophy and Tutorial Fellow at Lady Margaret Hall, University of Oxford

Jessica Frazier Lecturer in the Study of Religion at the University of Oxford and a Fellow of the Oxford Centre for Hindu Studies

And

Karen O’Brien-Kop Lecturer in Asian Religions at Kings College London

Producer: Simon Tillotson

In Our Time is a BBC Studios Audio Production

Reading list:

J. Bronkhorst, Karma (University of Hawaii Press, 2011)

J. H. Davis (ed.), A Mirror is for Reflection: Understanding Buddhist Ethics (Oxford University Press, 2017), especially ‘Buddhism Without Reincarnation? Examining the Prospects of a “Naturalized” Buddhism’ by J. Westerhoff

J. Ganeri (ed.), Ethics and Epics: Philosophy, Culture, and Religion (Oxford University Press, 2002), especially ‘Karma and the Moral Order’ by B. K. Matilal

Y. Krishan, The Doctrine of Karma: Its Origin and Development in Brāhmaṇical, Buddhist and Jaina Traditions (Motilal Banarsidass Publishers Private Limited, 1997)

N.K.G. Mendis (ed.), The Questions of King Milinda: An Abridgement of Milindapañha (Buddhist Publication Society, 1993)

M. Siderits, How Things Are: An Introduction to Buddhist Metaphysics (Oxford University Press, 2022)

M. Vargas and J. Dorris (eds.), The Oxford Handbook of Moral Psychology (Oxford Univesrity Press, 2022), especially ‘Karma, Moral Responsibility and Buddhist Ethics’ by B. Finnigan

J. Zu, 'Collective Karma Cluster Concepts in Chinese Canonical Sources: A Note' (Journal of Global Buddhism, Vol.24: 2, 2023)

Melvyn Bragg and guests discuss the astonishing work of Michelangelo (1477-1564) in this great chapel in the Vatican, firstly the ceiling with images from Genesis (of which the image above is a detail) and later The Last Judgement on the altar wall. For the Papacy, Michelangelo's achievement was a bold affirmation of the spiritual and political status of the Vatican, of Rome and of the Catholic Church. For the artist himself, already famous as the sculptor of David in Florence, it was a test of his skill and stamina, and of the potential for art to amaze which he realised in his astonishing mastery of the human form.

With

Catherine Fletcher Professor of History at Manchester Metropolitan University

Sarah Vowles The Smirnov Family Curator of Italian and French Prints and Drawings at the British Museum

And

Matthias Wivel The Aud Jebsen Curator of Sixteenth-Century Italian Paintings at the National Gallery

Producer: Simon Tillotson