Dietrich Bonhoeffer

09/27/18 • 49 min

Melvyn Bragg and guests discuss the ideas and life of the German theologian, born in Breslau/Wroclaw in 1906 and killed in the Flossenbürg concentration camp on 9th April 1945. Bonhoeffer developed ideas about the role of the Church in the secular world, in particular Germany after the Nazis took power in 1933 and demanded the Churches' support. He strongly opposed anti-Semitism and, with a role in the Military Intelligence Department, took part in the resistance, plotting to kill Hitler and meeting with contacts in the Allies. Bonhoeffer's ideas on Christian ethics and the relationship between Christianity and humanism spread more widely from the 1960s with the discovery of unpublished works, including those written in prison as he awaited execution. With Stephen Plant Dean and Runcie Fellow at Trinity Hall at the University of Cambridge Eleanor McLaughlin Lecturer in Theology and Ethics at the University of Winchester and Lecturer in Ethics at Regent’s Park College at the University of Oxford And Tom Greggs Marischal Chair of Divinity at the University of Aberdeen Producer: Simon Tillotson

Previous Episode

Augustine's Confessions

Melvyn Bragg and guests discuss St Augustine of Hippo's account of his conversion to Christianity and his life up to that point. Written c397AD, it has many elements of autobiography with his scrutiny of his earlier life, his long relationship with a concubine, his theft of pears as a child, his work as an orator and his embrace of other philosophies and Manichaeism. Significantly for the development of Christianity, he explores the idea of original sin in the context of his own experience. The work is often seen as an argument for his Roman Catholicism, a less powerful force where he was living in North Africa where another form of Christianity was dominant, Donatism. While Augustine retells many episodes from his own life, the greater strength of his Confessions has come to be seen as his examination of his own emotional development, and the growth of his soul.

With

Kate Cooper Professor of History at the University of London and Head of History at Royal Holloway

Morwenna Ludlow Professor of Christian History and Theology at the University of Exeter

and

Martin Palmer Visiting Professor in Religion, History and Nature at the University of Winchester

Producer: Simon Tillotson.

Next Episode

Hope

Melvyn Bragg and guests discuss the philosophy of hope. To the ancient Greeks, hope was closer to self-deception, one of the evils left in Pandora's box or jar, in Hesiod's story. In Christian tradition, hope became one of the theological virtues, the desire for divine union and the expectation of receiving it, an action of the will rather than the intellect. To Kant, 'what may I hope' was one of the three basic questions which human reason asks, while Nietzsche echoed Hesiod, arguing that leaving hope in the box was a deception by the gods, reflecting human inability to face the demands of existence. Yet even those critical of hope, like Camus, conceded that life was nearly impossible without it.

With

Beatrice Han-Pile Professor of Philosophy at the University of Essex

Robert Stern Professor of Philosophy at the University of Sheffield

And

Judith Wolfe Professor of Philosophical Theology at the University of St Andrews

Producer: Simon Tillotson