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HIPOLITIX with Mark Jerrell - HIPOLITIX

HIPOLITIX

02/27/15 • 46 min

HIPOLITIX with Mark Jerrell
CHECK OUT OUR DISCUSSION WITH MICAH EDMOND..........Micah is a pragmatic-problem-solver who wants to make the American dream achievable for all those working hard and playing by the rules. Respectful to all races, religions and minorities, Micah is keen to promote bipartisanship and cooperation in Congress and to give voice to those who yearn for moderate and thoughtful public policies.
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CHECK OUT OUR DISCUSSION WITH MICAH EDMOND..........Micah is a pragmatic-problem-solver who wants to make the American dream achievable for all those working hard and playing by the rules. Respectful to all races, religions and minorities, Micah is keen to promote bipartisanship and cooperation in Congress and to give voice to those who yearn for moderate and thoughtful public policies.

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undefined - HIPOLITIX - Discussion w/ Agyei Tyehima

HIPOLITIX - Discussion w/ Agyei Tyehima

Check out our discusion (8:30 pm) with author, poet and activist Agyei Tyehima. We will discuss his efforts to steer young people away from drugs through mentorship and education. We will also discuss his book, Game Over: The Rise & Transformation of a Harlem Hustler, based on the life of former Harlem Kingpin Azie Faison. To join the conversation call 805-292-0337 or log onto www.blogtalkradio.com/hipolitix

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undefined - DOES RELIGION PERPETUATE AFRICAN AMERICAN SUFFERING & VICTIMIZATION

DOES RELIGION PERPETUATE AFRICAN AMERICAN SUFFERING & VICTIMIZATION

Hipolitix - 8pm EST www.blogtalkradio.com/hipolitix Join us tonight for a conversation with Anthony B. Pinn. Anthony received from Harvard University in 1994 and made his initial mark on the academy with Why, Lord?: Suffering and Evil in Black Theology (1995), galvanizing Pinn as an African American humanist and solidifying African American humanism as an historic, non-theistic religious orientation for African Americans. In this text, Pinn finds that black theologians have no evidence to support the notion that God is working on behalf of the oppressed, and any theological position that claims such is based on redemptive suffering theodicies that perpetuate African American suffering. For Pinn, human liberation is more important than the maintenance of any religious symbol, including God. Pinn offers African American humanism as a strategy for “liberation” that does not make black suffering virtuous.

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