Day 9 - This One Isn't About Star Wars

05/14/24 • 19 min

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Hey, Hi, Hello, this is the History Wizard and welcome back for Day 9 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 8 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. This week we’re going to be looking at infighting within Christianity. There are many differing opinions within the faith on the whos and whats and whys and hows, and very oft en they decide to kill each other over these, ultimately minor, differences. The Cathar Genocide, often known as the Albegensian Crusade, was just such an event. It was a time when the Pope felt threatened by those who he deemed to be heretics and so decided to kill them.

But, first it’s time to craft our potions. Todays libations, gods I love that word, is called Melting Snow. Take two ounces of sake, 1 ounce of triple sec, 3-4 dashes of black lemon bitters, shake and pour into a rocks glass before gently pouring 1 tsp of grenadine syrup into it. The resulting drink should have the grenadine settle at the bottom initially making a lovely presentation. Though I’d mix it before actually imbibing.

With that out of the way let’s talk about who the Cathar were. The name Cathar comes from the Greek word katharoi, meaning “the pure ones”. Their other name, the Albegensians, comes from the fact that many adherents during the Crusade lived in or around the city of Albi. Catharism is described as a somewhat dualist, somewhat Gnostic heretical branch of Christianity. Though, it bears mentioning that both are likely exonyms and the followers of this particular faith often self identifies as Good Men, Good Women, or Good Christians.

So what is dualism and what is gnosticism? Well in the case of the Cathars they were pretty much the same thing. Dualism is the moral or spiritual belief that two fundamental concepts exist, which often oppose each other. Gnosticism draws a distinction between a supreme, and hidden God above all, and a lesser deity (sometimes called the demiurge) who created the material world. Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct knowledge of the hidden divinity, attained via mystical or esoteric insight. Many Gnostic texts deal not in concepts of sin and repentance, but with illusion and enlightenment. Gnosticism preferred people to have personal knowledge and experience with the divine, something that threatened the power of the early Church.

Cathar cosmology identified two Gods. One who created the perfect spiritual world and the other, the demiurge who created the imperfect and sinful physical world. The demiurge is often identified as Yahweh and is referred to as Rex Mundi, King of the World. All visible matter, including the human body, was created or crafted by this Rex Mundi; matter was therefore tainted with sin. Under this view, humans were actually angels seduced by Satan before a war in heaven against the army of Michael, after which they would have been forced to spend an eternity trapped in the evil God's material realm. The Cathars taught that to regain angelic status one had to renounce the material self completely. Until one was prepared to do so, they would be stuck in a cycle of reincarnation, condemned to suffer endless human lives on the corrupt Earth.

Also, while they revered Jesus Christ, they also denied that he was ever a mortal man, instead believing that both he and Mary were Angels taking the semblance of a human form in order to teach our sin tainted flesh to grow closer to the purity of divinity. Other Cathar beliefs included the pescetarian diet, their view that women were pretty purely to tempt men away from divine purity and some Cathars believed that Eve had sex with Satan and gave birth to a race of giants who were all wiped out in the Great Flood. Cathars also rejected the Catholic priesthood, labeling its members, including the pope, unworthy and corrupted. Disagreeing on the Catholic concept of the unique role of the priesthood, they taught that anyone, not just the priest, could consecrate the Eucharistic host or hear a confession. There were, however, men selected amongst the Cathars to serve as bishops and deacons.

Now, while the Cathar Crusade took place over a 20 year period between 1209 and 1229, the persecution against them began almost as soon as they were founded. The Cathars were denounced as heretics by 8 separate church councils between 1022 and 1163. However the true troubles wouldn’t begin until 1208 when Pope Innocent III sent a legate named Pierre du Castelnau to chastise Raymond VI, Count of Toulouse for his lack of action against these heretical Cathars who lived on his land. Castelnau withdrew from Toulouse after 6 months of Raymond basically ignoring him. On January 15, 1208 Pierre was assassinated. Innocent suspected, and acted ...

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Day 8 - Sacred Ridge

Content warning for discussion of genocide.

Hey, Hi, Hello, this is the History Wizard and welcome back for Day 7 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 6 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. This week we;re going to be looking at one of the many genocides that have been perpetrated against indigenous Americans. This, however, will not be the genocide you’re expecting. That will be a later episode. The Genocide at Sacred Ridge took place long before the arrival of European colonizers. Unfortunately, much like history’s oldest war in Jebel Sahaba, we don’t have a historical record of the events so much as a purely archaeological one. But, we’ll get to that shortly, first...

Let’s start things right off with the second installment of the Alchemist's Table. I hope you enjoyed last week’s potion. This week we’ve got another delightful brew called A Taste of Fall. Start with 2 oz of bourbon or rye whiskey, follow up with an ounce of maple syrup (make sure you’re using actual maple syrup, not pancake syrup) then finish with 4 oz of soft Apple Cider, shake well and strain into a wineglass.

With that out of the way let’s talk about the Puebloans. Puebloans is the modern taxonomy for many indigenous peoples who lived and live in and around southeastern Utah, northeastern Arizona, northwestern New Mexico, and southwestern Colorado. Now when looking at old cultures without a writing system, or at least without a surviving written record peoples tend to be classified into distinct categories based on the things they left behind. The artifacts we are able to find from archeological sites, how they built their homes, and any kind of art they left behind. There are a number of beautiful petroglyphs at sites like Mesa Verde, which is now a national park.

So, who are the Puebloan people and where did they come from? Well the Jargon tells us that They are believed to have developed, at least in part, from the Oshara tradition, which developed from the Picosa culture. But to understand what that means we have to know WHAT the OSHARA tradition is and what the Picosa culture is. The simple answer is that we define these cultures by the technology they used and divide them up somewhat arbitrarily in order to have distinct THINGS to talk about. Historical and archeological classification is all made up. None of it is REAL in any objective sense. It’s just that we as humans need some way to put things into little boxes so that we can study and understand it.

Puebloan prehistory was divided up into 8 periods at an archeological conference in Pecos , New Mexico in 1927. It’s called, you might be shocked to discover, the Pecos Classification. The Pecos classification didn’t include any dates, it just split up these prehistoric civilizations based on changes in architecture, art, pottery, and cultural remains.

So what defined the Puebloan people? Well, most notably it was the emergence of housing structures known as pueblos, the switch from woven baskets into pottery for storage, and the advent of farming. Once people began to develop these technologies and cultural markers they were considered to have transitioned from the Basketmaker III Era into the Pueblo I Era. This is also why no real dates were attached to these periods, because not all groups would enter them at the same time.

Hell, even more distinct historic eras, like the Middle Ages are arbitrary and were determined after the fact, as my old history professor Dr. Brian Regal used to say “no one just woke up on January 1st, 1500 and said “Welp, I guess the Middle Ages are done now!”

Now, Puebloan is the modern taxonomy for the people who lived and live in the Four Corners region. That being the area on a map of the modern United States where the corners of Colorado, Arizona, Utah, and New Mexico all meet. However, that’s not the only name those people were known as. The Navajo referred to these peoples as the Anasazi, a term which means ancient enemy, although some say that the term actually translates as “those who do things differently. The Hopi use the term Hisatsinom for these people. Those most modern Puebloan people prefer the term Ancestral Puebloan.

The population of Puebloan people in the Four Corners region grew rapidly between the years 700 and 1130 CE due to an increased amount of rain making farming much more effective in the region allowing for greater food stocks. Though, it is interesting to note (a phrase I just realized I use a lot as a tangent transition) that study of skeletal remains from the region show increased fertility, NOT decreased mortality. SImply put, people still died at the same average rate, but more were born than were dying. Though, the order of magnitude increase of the local population was also influ...

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Day 10 - Unless You're The Mongols

Hey, Hi, Hello, this is the History Wizard and welcome back for Day 10 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 9 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. This week we’re going to be learning about history’s favorite war criminal, Genghis Khan. The man, the myth, the incorrigible slut.

But first! It’s time for another installment of the Alchemist’s Table. Today potion is called Summer Cyclone. Take 1.5 oz of anejo tequila, 1 oz of Blue curacao, and 1 oz of coconut syrup. Shake vigorously and pour into a wine glass. Top with prosecco and enjoy.

With that out of the way it’s time for a biography! Would it shock you to hear that Genghis Khan was not his given name? The Khan of khans was born Temujin sometime between the years 1155 and 1167, there is still a lot of dispute over exactly when Temujin was born, though many traditions have him being born in the Year of the Pig, so either 1155 or 1167, although based on its fidelity to the accepted timeline of Temujin’s life, 1162 is generally considered the most accurate estimate for his birth year. Temujin’s life gets even more confusing when you learn that even his birthPLACE is up for debate. The Secret History records his birthplace as Delüün Boldog on the Onon River, but this has been placed at either Dadal in Khentii Province or in southern Agin-Buryat Okrug, Russia. The Secret History being the book The Secret History of the Mongols, which is the oldest surviving literary text we have written in a Mongolian language, though it bears noting that it was written after Temujin’s death.

Oh yeah, and we also don’t know where he’s buried. It’s generally accepted that he is buried somewhere near the Mongol sacred mountain of Burkhan Khaldun in the Khentii Mountains. But the exact site of his burial is, to this day, unknown.

So, we don’t know when he was born, we don’t know where he was born, and we don’t know where he was buried. So what DO we know about the life and times of Temujin? Luckily, a whole fucking lot. Though, before we get into the scholarly consensus, let’s talk about some of the myths and legends surrounding his birth. Some legends say that Temujin was born clutching a blood clot in his hand, this is a somewhat common trope in various Asian folktales prophesying that Temujin would grow up to be a great warrior. It is also said that Hö'elün, Temujin’s mother and the principal wife of Yesügei, chieftain of the Borjigin tribe was impregnated by a ray of light. Oh, and apparently Temujin’s entire family line was started by a blue grey wolf and a red doe about 21 generations prior to his birth.

Yesügei,died when Temujin was 8 years old after being poisoned by a group of Tartars that he was sharing a meal with. Temujin was able to ally himself with some of his father’s former friends and allies and began to rise to some levels of prominence, but tensions with one of his friends Jamukha eventually led to the two men fighting a decisive battle, which Temujin list and afterwards was not seen in the lands of his father for about a decade.

There was, for a long while, debate and dispute over where Temujin was and what happened to him during that time, though it is now generally accepted that he crossed the border into Jin China where he lived as either a servant or slave, sources are unclear on exactly which.

Temujin’s clash with his former friend Jamukha took place in 1187 Dalan Baljut, and it would be around 1196 that Temujin returned to the steppes, now much more powerful and influential than he’d been before. In early summer 1196, he participated in a joint campaign with the Jin against the Tatars, who had begun to act contrary to Jin interests. As a reward, the Jin awarded him the honorific cha-ut kuri, the meaning of which probably approximated "commander of hundreds" in Jurchen. At around the same time, he assisted Toghrul with reclaiming the lordship of the Kereit, which had been usurped by one of Toghrul's relatives with the support of the powerful Naiman tribe. The actions of 1196 fundamentally changed Temüjin's position in the steppe—although nominally still Toghrul's vassal, he was de facto an equal ally.

Now, when speaking of Genghis Khan one of the things that is most often spoken about is his infamous cruelty, but this trait was not unique to him. After his defeat of his former friend Temujin Jamukha is said to have boiled 70 prisoners alive. Shortly after his return, when many of Jamukha’s former allies defected in the face of his cruelty and harshness, Temujin was able to subdue the disobedient Jurkin tribe that had previously offended him at a feast and refused to participate in the Tatar campaign. After executing their leaders, he had one of his men symbolically break a leading Jurkin's back in a staged wrestling match i...