Episode 60: Space is the Place: On Sun Ra, Gnosticism, and the Tarot

Explicit content warning

11/20/19 • 85 min

Somebody once said, "No prophet is welcome in his own country." Whether this was true in the case of jazz musician and composer Sun Ra depends on whom you ask. With most, the dictum probably bears out. But there are those who can make out certain patterns in Ra's life and work, patterns that place him among the true mystics and prophets. Of course, these people already believe in mysticism and prophecy, but Sun Ra's total devotion to his myth does not leave much wiggle room on this front. He is asking us to choose: believe or disbelieve. And if you go with disbelief, you'll need to explain the sustained coherence and lucidity of his message, and the transformative power of his music. In this episode, Phil and JF take a look at Sun Ra's unforgettable film Space is the Place, interpreting it as a document in the history of esotericism, using gnostic thought and the tarotology as instruments to bring some of his secrets to light.

REFERENCES

Sun Ra, Space is the Place
Sun Ra: Brother from Another Planet_
Deleuze and Guattari, A Thousand Plateaus and [Kafka](https://en.wikipedia.org/wiki/Minority(philosophy))_ (for the concept of minority)
Antoine Faivre, French historian of esotericism
Michel Foucault, The Order of Things: An Archaeology of the Human Sciences
Eliphas Lévi, French occultist
Edward O. Bland (director) The Cry of Jazz
Mircea Eliade, The Myth of the Eternal Return, or, Cosmos and History
Ingmar Bergman, The Seventh Seal
Stanley Kubrick, Dr Strangelove, or, How I Learned to Stop Worrying and Love the Bomb
Aleister Crowley, Magick in Theory and Practice
Jackson Lears, Something for Nothing: Luck in America

REFERENCES

Previous Episode

Episode 59: Green Mountains Are Always Walking

"Perhaps the truth depends on a walk around a lake." This line from Wallace Stevens' "Notes Toward a Supreme Fiction" captures something of the mysteries of walking. It points to the undeniable yet baffling relationship between walking and thinking, between putting one foot in front of the other and uncovering the secret of the soul and world. In this episode, JF and Phil exchange ideas about the weirdness of this thing most humans did on most days for most of world history. The conversation ranges over a vast territory, with zen monks, novelists, Jesuits and more joining your hosts on what turns out to be a journey to wondrous places.

Header image by Beatrice, Wikimedia Commons

REFERENCES

Dogen, The Mountains and Waters Sutra
Weird Studies listener Stephanie Quick on the Conspirinormal podcast
Weird Studies episode 51, Blind Seers: On Flannery O'Connor's 'Wise Blood'
Lionel Snell, SSOTBME
Henry David Thoreau, "Walking"
Arthur Machen, "The White People"
Herman Melville, Moby Dick
Vladimir Horowitz, Russian panist
Gregory Bateson, cybernetic theorist
The myth of the Giant Antaeus
Wallce Stevens, "Notes Toward a Supreme Fiction"
Deleuze, Difference and Repetition
Michel de Certeau, The Practice of Everyday Life
John Cowper Powys, English novelist
Will Self, English writer
Guy Debord, The Society of the Spectacle
Arcade Fire, “We Used to Wait”
Paul Thomas Anderson (director), Punch Drunk Love
Viktor Shklovsky, Russian formalist
Patreon blog post on Phil’s dream
David Lynch (director), Twin Peaks: Fire Walk With Me

Next Episode

Episode 61: Evil and Ecstasy: On 'The Silence of the Lambs'

The Welsh writer Arthur Machen defined good and evil as "ecstasies." Each one is a "withdrawal from the common life." On this view, any artistic investigation into the nature of good and evil can't remain safely ensconced our modern, common-life construal of thinigs. It must become fantastic and incorporate aspects of "nature" that feel "supernatural" from a modern standpoint. Jonathan Demme's screen adaptation of The Silence of the Lambs is a powerful example. The film oscillates undecidably between a straightforward crime story and a work of supernatural horror. In this episode, JF and Phil cast Hannibal Lecter and Clarice Starling as figures in a myth that pits the individual against the institution, the singular against the type, and the forces of light against the forces of darkness.

REFERENCES

Jonathan Demme (dir.), The Silence of the Lambs
Thomas Harris, The Silence of the Lambs (original novel)
Carl Jung on the doctrine of Privatio Boni
Johann Sebastian Bach, The Goldberg Variations
William Gibson, Pattern Recognition
Rolling Stones, "Sympathy for the Devil"
Howard Shore, Canadian composer
Arthur Machen, The White People
Weird Studies, episode 3: Ecstasy, Sin, and "The White People"
Machen, The White People
Machen, Hieroglyphics: A Note Upon Ecstasy in Literature