The Wounded Healer
08/12/21 • 54 min
4 Listeners
There are three major models of healing: medical, shamanic, and psychoanalytic. In the first, the doctor does it to you; in the second, the intermediary does it for you; and in the third, Jung’s dialectical process, we work together to discover “the curative powers in the patient’s own nature.” Just as every wounded patient has inner health, every healer has an inner wound. If consciously known and borne, the analyst’s wound serves the healing process.
In Greek myth, Chiron symbolizes the wounded healer, a term Jung originated. A wise and noble centaur, Chiron suffered a painful, incurable wound—and inspired many a Greek hero to reach full potential. Psychotherapy and psychoanalysis attract wounded healers. A recent survey shows that 82% of applied psychology graduate students and faculty in the U.S. and Canada experience mental health conditions. We must be willing, like Chiron, to embrace the darkness of our painful places if we hope to help others embrace theirs.
Here’s the dream we analyze:
“I had just moved into a house with new roommates. One of the roommates was an African American social media personality, and the other roommate was a Latinx man. As a white woman with a privileged background, I felt like an intruder, but was excited to be living with them. In the first week, I get back to the house, and no one is home. In one of the shared spaces, the ‘social media personality roommate has left out materials for one of her projects where she has two mason jars that have been fermenting and infusing for weeks. Both jars are filled with a clear liquid, where the top half of the liquid is red, and the bottom half is blue. One jar is labeled “separated,” and the other doesn’t have a label. Since I’ve seen her video about this on social media, I know that if the labeled jar is shaken, the colors will stay separated, and with the unlabeled jar, they will mix into a purple. Without thinking, impulsively, I grab the unlabeled mason jar and tip it over, watching the colors bleed into each other. I give it a shake, and it turns into a gorgeous, bright, light, almost neon purple. Immediately I realize what I’ve done and that I can’t separate the colors again. I’ve destroyed my new roommate’s weeks of patient work. I feel horrible. I pray for it to reset, but I know it’s too late. I’m in a fancy German University library with my boyfriend. I’m a mess, confessing what I had done. I need to tell my roommate that I am sorry and that I promise I will never touch her work again, but I don’t actually know her real name or phone number. My boyfriend and I are scouring all sources to find a way to contact her: emails, texts, social media, but she uses multiple monikers, and we can’t figure out her real name. I’m sobbing and self-conscious of making noise in the uptight library. My boyfriend tries to lighten the mood and loudly says, “If I’m ever going to have kids, I’m going to do it when I’m 27, not when I’m 34” as a type of joke, which causes a stir in the quiet library and generates some laughter. I’m embarrassed and feel helpless. I know what I want to say to her to apologize, but I am missing key information to be able to contact her.”
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There are three major models of healing: medical, shamanic, and psychoanalytic. In the first, the doctor does it to you; in the second, the intermediary does it for you; and in the third, Jung’s dialectical process, we work together to discover “the curative powers in the patient’s own nature.” Just as every wounded patient has inner health, every healer has an inner wound. If consciously known and borne, the analyst’s wound serves the healing process.
In Greek myth, Chiron symbolizes the wounded healer, a term Jung originated. A wise and noble centaur, Chiron suffered a painful, incurable wound—and inspired many a Greek hero to reach full potential. Psychotherapy and psychoanalysis attract wounded healers. A recent survey shows that 82% of applied psychology graduate students and faculty in the U.S. and Canada experience mental health conditions. We must be willing, like Chiron, to embrace the darkness of our painful places if we hope to help others embrace theirs.
Here’s the dream we analyze:
“I had just moved into a house with new roommates. One of the roommates was an African American social media personality, and the other roommate was a Latinx man. As a white woman with a privileged background, I felt like an intruder, but was excited to be living with them. In the first week, I get back to the house, and no one is home. In one of the shared spaces, the ‘social media personality roommate has left out materials for one of her projects where she has two mason jars that have been fermenting and infusing for weeks. Both jars are filled with a clear liquid, where the top half of the liquid is red, and the bottom half is blue. One jar is labeled “separated,” and the other doesn’t have a label. Since I’ve seen her video about this on social media, I know that if the labeled jar is shaken, the colors will stay separated, and with the unlabeled jar, they will mix into a purple. Without thinking, impulsively, I grab the unlabeled mason jar and tip it over, watching the colors bleed into each other. I give it a shake, and it turns into a gorgeous, bright, light, almost neon purple. Immediately I realize what I’ve done and that I can’t separate the colors again. I’ve destroyed my new roommate’s weeks of patient work. I feel horrible. I pray for it to reset, but I know it’s too late. I’m in a fancy German University library with my boyfriend. I’m a mess, confessing what I had done. I need to tell my roommate that I am sorry and that I promise I will never touch her work again, but I don’t actually know her real name or phone number. My boyfriend and I are scouring all sources to find a way to contact her: emails, texts, social media, but she uses multiple monikers, and we can’t figure out her real name. I’m sobbing and self-conscious of making noise in the uptight library. My boyfriend tries to lighten the mood and loudly says, “If I’m ever going to have kids, I’m going to do it when I’m 27, not when I’m 34” as a type of joke, which causes a stir in the quiet library and generates some laughter. I’m embarrassed and feel helpless. I know what I want to say to her to apologize, but I am missing key information to be able to contact her.”
LOOK & GROW
Join THIS JUNGIAN LIFE DREAM SCHOOL
Do you have a topic you want us to cover?
WE NEED YOUR HELP! Become a patron to keep TJL running.
Lisa’s leading a retreat in ITALY!
We've got totally NEW MERCH!
If you’ve been struggling in the dark trying to find the keys to unlock your dreams, help has arrived. Order your copy of Dream Wise: Unlocking the Meaning of Your Dreams from the hosts of This Jungian Life podcast and open the secret door.
Previous Episode
Tarot, Divination & the Symbolic Life
Guest T. Susan Chang is a writer, podcaster, and teacher of tarot, the most commonly recognized modern form of divination. The archetypal symbols in the tarot’s 78 card deck offer gateways to meaning and mystery. Jung says symbols act as transformers—life energy is converted from a lower to higher form by the amplification that consciousness provides. Tarot divination is intended to break from the mundane and court the numinous. It asks that we set logic aside, surrender doubt, and step unafraid into the space between realms. As with dreams, whatever arises will tell us something we don’t know and can use. Jung said that the “redeeming symbol is a highway, a way upon which life can move forward without torment and compulsion.” By opening ourselves to the inexplicable, we set forth on that highway with the intent of discovering our unique pattern for personhood and purpose in the world.
A Two-Card Tarot Reading
This week, in lieu of a dream interpretation, Susie agreed to do a two-card Tarot draw for all of us. The question we chose was dealing with uncertainty. The cards, visible on camera, were spread out face down, and she gently moved them around, picked up a few, and selected two. Turning them over revealed the Queen and Page of Wands, two court cards. As the Queen of Wands has an outgoing nature, she creates networks. This card indicated that we can seek support from others in a time of uncertainty. The youthful Page of Wands, at whom the Queen seemed to be gazing, has a quality of innocence and optimism as he looks outward. Altogether this draw indicates that we can choose our attitude toward uncertainty. The Queen of Wands suggests the possibility of connection with others, and the Page conveys a spirit of adventure.
References
Books:
Tarot Deciphered
https://www.amazon.com/Tarot-Deciphered-Decoding-Esoteric-Symbolism/dp/0738764477/
LOOK & GROW
Join THIS JUNGIAN LIFE DREAM SCHOOL
Do you have a topic you want us to cover?
WE NEED YOUR HELP! Become a patron to keep TJL running.
Lisa’s leading a retreat in ITALY!
We've got totally NEW MERCH!
If you’ve been struggling in the dark trying to find the keys to unlock your dreams, help has arrived. Order your copy of Dream Wise: Unlocking the Meaning of Your Dreams from the hosts of This Jungian Life podcast and open the secret door.
Next Episode
Splitting: Understanding What Divides Us
We seem hard-wired to split the world into polarities: right/wrong, either/or, victory/defeat, Democrat/Republican. Infants and toddlers have not yet achieved the developmental capacity for complexity; they are believed to split their feelings toward caretakers into “good” and “bad,” depending on whether their needs are being met in the moment.
Although it distorts reality, splitting reduces anxiety by locating the problem “out there,” allowing us to reject what we find aversive and affirm our own virtue, self-worth, and blamelessness. The capacity for ambivalence—the ability to hold opposite feelings—requires more differentiated cognitive skills and emotional range. Can we bear anxiety in the face of what seems intolerable without retreating to the fortress of one-sided (usually righteous) certainty? Doing so can increase capacity for objectivity, self-reflection, and ability to bridge the split.
HERE’S THE DREAM WE ANALYZE:
“I was in a room full of people, not sure where or with who, but I suppose they were all friends of mine. I was walking past the couches of people, and I stumbled upon this table. Underneath the table was a head of a person who looked a lot like Sigmund Freud. I approached the sort of “floating head” and said, “you look a lot like Sigmund Freud.” He was smiling at me greatly, and he said, “that’s because I am.” Then his head disappeared like a ghost disappearing into a wall. I jumped back, gasped, and looked around the room to see if anyone saw what I just witnessed. No one had, they all were busy talking, and so I just stared at the spot where his head was trying to make sense of what I saw.”
REFERENCES:
Kaplan and Sadock’s Synopsis of Psychiatry: Behavioral Sciences/Clinical Psychiatry Eleventh Edition by Benjamin J. Sadock https://www.amazon.com/dp/1609139712/ref=cm_sw_em_r_mt_dp_FXHRS2XVKGW5Q17ZR2K7
Love, Guilt and Reparation. By Melanie Klein https://www.amazon.com/dp/074323765X/ref=cm_sw_em_r_mt_dp_ZK5F7D7B07XRKH5XJBJ4
LOOK & GROW
Join THIS JUNGIAN LIFE DREAM SCHOOL
Do you have a topic you want us to cover?
WE NEED YOUR HELP! Become a patron to keep TJL running.
Lisa’s leading a retreat in ITALY!
We've got totally NEW MERCH!
If you’ve been struggling in the dark trying to find the keys to unlock your dreams, help has arrived. Order your copy of Dream Wise: Unlocking the Meaning of Your Dreams from the hosts of This Jungian Life podcast and open the secret door.
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