Tales from Aztlantis

Thank you for listening, and welcome to Tales From Aztlantis! Join us each week as we explore Mesoamerican pseudohistory, new-age nonsense, archaeological misconceptions, and more!
In this series, you will learn about Maya gods that never existed, whether the Aztecs taught the Egyptians how to build pyramids, how neo-Aztec nationalist movements helped inform Chicano identity, what 19th-century occultists have to do with early Maya archaeology, and MORE! Please subscribe to the show! Our first full episode will debut on March 21st, to coincide with the Mexikah New Year. New episodes will be released every week.
Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Yale University, San Diego State University, and numerous others. He is currently a professor of Chicano Studies at the Colegio Chicano del Pueblo, a free online educational institution.
Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.

www.talesfromaztlantis.com
https://www.patreon.com/hcarchy

In this episode, we talk to Juan Tejeda about the history of Danza Azteca, Mesoamerican pseudohistory, and Juan Luna Cardenas!
Juan Tejeda retired in 2016 as a professor of Mexican American Studies and Music from Palo Alto College in San Antonio, Texas. A musician, writer, arts administrator and Xicano activist, from 1976 to 1985 he was the jefe segundo of Xinachtli, the first traditional Mexica-Azteca Conchero dance group in Texas; and from 1980 to 1998 he was the Xicano Music Program Director at the Guadalupe Cultural Arts Center in San Antonio. He is the button accordionist and vocalist with the Conjunto Aztlan, and along with his wife, Anisa Onofre, is the co-owner and publisher of Aztlan Libre Press.
Your hosts:
Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Yale University, San Diego State University, and numerous others. He is currently a professor of Chicano Studies at the Colegio Chicano del Pueblo, a free online educational institution.
@kurlytlapoyawa
Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.
@Tlakatekatl
LINKS:
Reality Dysfunction Podcast #83 featuring Kurly and Tlakatekatl!

www.talesfromaztlantis.com
https://www.patreon.com/hcarchy

When you hear the phrase “white nationalist” the sad image of an angry young skinhead toting a nazi flag and snapping out the fascist salute may come to mind. But here in New Mexico, we have a brand of white nationalism rooted in “hispano” identity. And while the people promoting this ideology may look very different from the angry skinhead, their objectives are no less dangerous.

So, what is a hispano white nationalist you might ask?

Works Mentioned in this Episode:

• New Mexico has a Hispano White Nationalist Problem - Kurly Tlapoyawa

Your hosts:
Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Yale University, San Diego State University, and numerous others. He is currently a professor of Chicano Studies at the Colegio Chicano del Pueblo, a free online educational institution.
Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.

www.talesfromaztlantis.com
https://www.patreon.com/hcarchy

@KurlyTlapoyawa
@Tlakatekatl
www.chimalli.org
In this episode, we cast a critical eye on the organization known as the Movimiento Confederado de la Cultura de Anahuac, or MCRCA, and its founder Rodolfo Nieva Lopez. Now, if you have never heard of Nieva Lopez or the MCRCA before today, you are probably not alone. However, if you are actively involved in Mesoamerican cultural reclamation, Nahuatl language revitalization, Danza Azteca, or Curanderismo, odds are some aspect of what you are practicing has been directly influenced by Lopez and the MCRCA.

Founded in the late 1940’s by Rodolfo Nieva Lopez, the MCRCA sought to glorify Mexico’s indigenous past but relied almost exclusively on pseudohistorical misrepresentations of Mesoamerican history and culture. The MCRCA adopted the concept of Mexicayotl as the defining characteristic of their movement and released a book in 1969 titled Mexikayotl, which outlined their overall philosophy. In Spanish, the MCRCA began to refer to their version of Mexicayotl as “La Mexicanidad.”Much like Afrocentric pseudo scholars who shamelessly over exaggerate African contributions to the world, the MCRCA had a strong tendency to falsify and embellish the cultural achievements of Pre-Kuauhtemok civilizations.

For this episode, my co-host and good friend Dr. Ruben Arellano Tlakatekatl will take us on a guided tour of Nieva Lopez’s life, and I will provide a brief examination of his book “Mexikayotl.” So strap yourselves in, and prepare yourself for:

Rise of the Mexikayotl!

Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Yale University, San Diego State University, and numerous others. He is currently a professor of Chicano Studies at the Colegio Chicano del Pueblo, a free online educational institution.
Twitter: @KurlyTlapoyawa
Instagram: kurlytlapoyawa
Facebook: https://www.facebook.com/kurly.tlapoyawa
Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.
Twitter: @Tlakatekatl

www.talesfromaztlantis.com
https://www.patreon.com/hcarchy

In 1524, twelve Franciscan missionaries were sent to Mexico from Spain to convert the previously unknown Indigenous people to Catholicism. To help facilitate this, the Spaniards constructed the Colegio de Santa Cruz in Tlatelolco in 1536, where young Indigenous nobles were trained in Catholic doctrine and taught to read and write using the Latin alphabet. These nobles held valuable insight into Mesoamerican cosmovision and helped determine how to manipulate it to serve the missionizing process.

These Indigenous aides would often use Mesoamerican vocabulary and concepts when attempting to translate Catholicism into Indigenous terms. Pre-existing names such as Ipalnemoani “He by Whom One Lives,” Tloke Nawakeh “Possessor of the Near, Possessor of the Surrounding,” Teyokoyani “creator of people,” and others were repurposed to represent the concepts of God, Jesus Christ, the Holy Spirit, and other aspects of Christian belief (Christensen 2010, 357–58). When there were no pre-existing Indigenous names to properly convey a desired Catholic principle, Indigenous aides created new terms and expressions (known as neologisms) in their language that could adequately carry the necessary meaning (Pollnitz 2017). For example, the words teotlaxkalli (sacred tortilla) and iztak tlaxkaltzintli (little white tortilla) were both used to identify the Eucharist (Tavárez 2000, 24–25). As a result, an entirely new vocabulary to convert Mesoamericans to Catholicism was born. I refer to this appropriation and invention of Indigenous terms in the service of religious conversion as the Vocabulary of Conquest.

Works mentioned in this episode:

• Destronando a Ometeotl - Katarzyna Mikulska
• The Vocabulary of Conquest - Kurly Tlapoyawa
• Translation in Historiography: The Garibay/Leon-Portilla Complex and the Making of a Pre-Hispanic Past - Payas Gertrudis

Your hosts:
Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Yale University, San Diego State University, and numerous others. He is currently a professor of Chicano Studies at the Colegio Chicano del Pueblo, a free online educational institution.
Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.

www.talesfromaztlantis.com
https://www.patreon.com/hcarchy