The Disciple is Genuine Even If the Guru is Not! Baba Faqir Chand's Radhasoami Teachings

Says Rumi: "Sometimes, though rarely, the disciple (of a false guru) because of the sincerity of his quest for God may derive spiritual benefit even from that false guru (literally, ‘the falsehood of the impostor may turn out to be profitable to the seeker.’). Due to his own honest intention he ascends to a higher spiritual region (not because of but despite the pretender whom he imagined to be the ‘soul’ but who turned out to be only ‘flesh’.) Such a sincere seeker may even have spiritual experiences which his worthless guru may not have had in ages." (Mathnawi of Rumi)

Today on this satsang edition of Spiritual Awakening Radio we explore the Radhaswami teachings of Baba Faqir Chand, his commentary on the Sar Bachan Radhasoami Poetry of Soamiji Maharaj and other writings on the journey of the soul from the realms of illusion to the Abode of the Beloved Most High in the Highest of Heavens, also readings from Huzur Maharaj Rai Saligram, a poem of Rumi, and from a White Paper on the Religion of Sants and Radhasoami Faith published in Agra, which has an entry about the life and spiritual teachings of Baba Faqir Chand.

Baba Faqir Chand: "Many Gurus are concerned with accumulating wealth and fame and their disciples are equally motivated by worldly desires. So instead of being enlightened and liberated, seekers are more and more involved in material things and thus subjected to the cycle of birth and death. When a Guru who is the true practitioner of the Yoga of Light and Sound is found by a disciple who is truly desirous of being freed from the spatio-temporal world, then and only then the relationship of the disciple and the master has some significance."

Huzur Maharaj Rai Saligram: Nothing Without Love: "All Sants, and Radhasoami Dayal in particular, have, in their bani [hymns, mystic poetry], laid great emphasis upon engendering love. The idea is that the task can be accomplished quickly and easily with the help of love. Mere renunciation cannot afford so much advantage, nor can mere comprehension of the Faith confer such a benefit. All activities in the world are going on because of love and desire. If one does not have any feeling of love or he has no interest in the matter, he can do nothing. For the real spiritual benefit of their Jiva [soul], it, therefore, behooves all Jivas [souls] to develop true love for the true Supreme Being."

In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters, Radhaswami,

James Bean

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