
Cinematic Resistance: The Damned (1969), or Why Industrialists Love Authoritarians
Explicit content warning
02/21/25 • 60 min
On this episode, we're staying in the late sixties as we watch Luchino Visconti's The Damned (1969). Following our exploration rising authoritarianism in Costa-Gavras' Z (1969) and reactionary Brazilian politics in Glauber Rocha's Entranced Earth (1967), we're heading right into the Nazi den that is the von Essenbeck family in late 1930's Germany.
A scathing critique of the German industrial elite's seduction by (and complicity in) the rise of Nazism, Visconti shows how a wealthy family's greed and moral corruption lead them to embrace fascism in order to maintain their social and economic status.
Watching the family's willful, strategic cruelty, we see how the wealthy can easily transition from aristocratic privilege to supporting authoritarian rule. It's quite an illustration of how capitalism and fascism intertwine. If it's been a while since you've seen it, The Damned will resonate deeply with a revisit.
On a lighter note, by watching some Visconti, Aaron finally understands how Isaac feels about Godard.
Follow us at: Patreon / Instagram / Letterboxd / Facebook
On this episode, we're staying in the late sixties as we watch Luchino Visconti's The Damned (1969). Following our exploration rising authoritarianism in Costa-Gavras' Z (1969) and reactionary Brazilian politics in Glauber Rocha's Entranced Earth (1967), we're heading right into the Nazi den that is the von Essenbeck family in late 1930's Germany.
A scathing critique of the German industrial elite's seduction by (and complicity in) the rise of Nazism, Visconti shows how a wealthy family's greed and moral corruption lead them to embrace fascism in order to maintain their social and economic status.
Watching the family's willful, strategic cruelty, we see how the wealthy can easily transition from aristocratic privilege to supporting authoritarian rule. It's quite an illustration of how capitalism and fascism intertwine. If it's been a while since you've seen it, The Damned will resonate deeply with a revisit.
On a lighter note, by watching some Visconti, Aaron finally understands how Isaac feels about Godard.
Follow us at: Patreon / Instagram / Letterboxd / Facebook
Previous Episode

Cinematic Resistance: Entranced Earth (1967) as Radial Political Poetry
On this episode, we're heading to Brazil and discussing Glauber Rocha's Entranced Earth (1967), a pivotal work of the Cinema Novo movement. Following our exploration of Costa-Gavras' Z (1969), we're delving into the turbulent world of Brazilian filmmaking in the wake of the 1964 military coup.
Entranced Earth isn't just a film; it's a cinematic rebellion against political corruption and authoritarianism. Rocha's work, along with the broader Cinema Novo movement, redefined Brazilian cinema with its raw, politically charged narratives and innovative film techniques.
We discuss how Rocha and the other Cinema Novo filmmakers, inspired by Italian Neorealism and the French New Wave, crafted a uniquely Brazilian cinematic language to confront social inequalities and spark critical discourse. Join us as we examine Rocha's "Aesthetic of Hunger" manifesto and discuss how Entranced Earth continues to resonate in our ongoing struggle against rising fascism and authoritarianism in the US and worldwide.
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Next Episode

Cinematic Resistance: Army of Shadows (1969) & the Weight of Impossible Choices
On this episode, we're staying in the late sixties for one more film as we watch Jean-Pierre Melville's Army of Shadows (1969). A haunting portrayal of the French Resistance during the early days of World War II that serves as an existential reflection on what it really takes to fight an occupying force.
Melville's muted color palette and precise framing underscore the suffocating atmosphere of occupied France, while also highlighting the moral complexity faced by those fighting fascism. The film presents a sobering look at the personal costs of opposing tyranny and forces the viewer to confront the often futile nature of resistance in the face of overwhelming oppression.
The film was dismissed as Gaullist propaganda (which is fair) when it was first released in 1969, but received a much warmer welcome when it was restored and rereleased in 2006. It hits even harder in 2025 America.
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