Aquinas on Law: The Open World of Grace

10/17/24 • 89 min

The pagan cosmos is a closed world: the city is never truly self-sufficient, requiring natural slaves and war; regimes rise and fall cyclically; the regime's justice is never true justice. In the Treatise on Law (ST I-II, Q.90-108), St. Thomas Aquinas presents a different vision: the open world of grace. God orders the world through the eternal law; rational creatures participate in providence through human law; divine law is necessary to bring man to his final end. In this episode of the Politics of Paganism, Alex Denley and Dr. Andrew Jones discuss how St. Thomas' vision of law answers the closed world of the pagans. Subscribe to New Polity Magazine! Join the conversation on our Discord Essays by New Polity

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The End of Politics: Temple Slave States

Plato and Aristotle argue that aristocracy is the ideal regime, but it never lasts for long. What's most powerful wins, and the masses are always the most powerful in number. Eventually, every pagan regime declines into the production of idols and temple slavery---whether Egypt, Greece, or Rome. In this episode of the Politics of Paganism, Alex Denley and Dr. Andrew Jones discuss this decline and what brings it about. Subscribe to New Polity Magazine! Join the conversation on our Discord Essays by New Polity

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Aquinas on Salvation History: From Moses to Christ

St. Thomas Aquinas presents salvation history in three stages: The Age of Nature, the Age of Law, and the Age of Grace. The pagans are stuck within the age of nature; fallen humanity inevitably declines into idolatry and slavery. But, God has a plan for saving man. From the time of Moses until Christ, God's chosen people are in the Age of Law which points forward to the coming of Christ. In this podcast, Alex Denley and Dr. Andrew Jones discuss salvation history and the culmination of the Age of Law in the Cross.

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