Patrick Wolfe, “Traces of History: Elementary Structures of Race” (Verso, 2016)

11/07/16 • 50 min

Widely known for his pioneering work in the field of settler colonial studies, Patrick Wolfe advanced the theory that settler colonialism was, “a structure, not an event.” In early 2016, Wolfe deepened this analysis through his most recent book, Traces of History: Elementary Structures of Race (Verso Books, 2016) which takes a comparative approach to five cases in: Australia, Brazil, Europe, North America, and Palestine/Israel. Just as settler colonialism grew through institutionalized structures of Indigenous elimination, categorical notions of race grew through purpose-driven (and context-specific) exploitation, classification and separation. In Traces of History, the machinery and genealogy of race are as present in land relations as they are in legal precedents.

Wolfe ties together a transnational pattern of labor substitution and slavery, Indigenous land dispossession, and the inception of racial categories which continue to normalize these historical processes into the present. While the Indigenous/settler relationship is binary across societies, Wolfe posits, the seemingly fixed concepts of race it produces are, actually, widely varied. Bearing strong threads of influence by Said, DuBois, Marx, and countless Indigenous and Aboriginal scholars, Wolfe lays down a model for drawing connections across these cases, while simultaneously acknowledging that as with any ongoing process, there remain pathways for optimism and change.

Patrick Wolfe passed away in February 2016 shortly after the publication of Traces of History. The following interview is with Dr. Lynette Russell and Dr. Aziz Rana, two of Wolfe’s many colleagues and thought partners both impacted by and familiar with his work. Prompted by the release of Traces of History and Wolfe’s untimely passing soon after, the interview recorded here engages the book as a platform for broader discussion about the substance of Wolfe’s intellectual pursuits, integrity, commitments and the creativity and challenges borne of them.

Patrick Wolfe was a writer and historian who lived and worked in Wurundjeri country near Healesville, Australia. His interdisciplinary work as a historian, political and social theorist focused on intersections of race, colonialism, imperialism, anthropological history and Aboriginal history. Wolfe’s books include Settler Colonialism and the Transformation of Anthropology. He worked at universities in Australia and the United States, including La Trobe University.

Lynette Russell is Director of the Monash Indigenous Centre at Monash University. Russell specializes in anthropological and Indigenous history. Her current research concerns the development of racial thought in Australia. She is the author/editor of over a dozen books, including Roving Mariners, and Appropriated Pasts.

Aziz Rana is a Professor of Law at Cornell University Law School. Rana’s research and teaching center on the U.S. experience within the global history of colonialism, focusing on notions of race, citizenship, and empire in U.S. legal development and political identity. He is the author of The Two Faces of American Freedom.

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undefined - Sally Engle Merry, “The Seduction of Quantification: Measuring Human Rights, Gender Violence, and Sex Trafficking” (U. of Chicago Press, 2016)

Sally Engle Merry, “The Seduction of Quantification: Measuring Human Rights, Gender Violence, and Sex Trafficking” (U. of Chicago Press, 2016)

Quantification is not usually the first thing that comes to mind when hearing or reading about the United Nations High Commission on Human Rights (OHCHR). Yet in the 21st century, a wide range of policy and advocacy agendas begin with numbers. Those numbers become indicators, composites, standards, and measurement tools, which then get adopted in advocacy rhetoric or policy practice.

In The Seduction of Quantification: Measuring Human Rights, Gender Violence, and Sex Trafficking (University of Chicago Press, 2016), Sally Engle Merry combines ethnography, human rights, and science and technology studies to explore how people living in vulnerable situations across the globe are represented by the numbers designed to both name and support them. While numbers do not have agency, and cannot help or hurt on their own, Merry dedicates most of the book to untangling the politics and practice of developing standards and indicators, and interpreting the realities that come with “governance by numbers.” The genealogy of these indicators and standards are given as much space as their application, as Merry describes their highly political origins and a process of their subtle acceptance as normalover time.

With roots in colonial authority and population management, indicators have been developed and used for a range of purposes in governance: to manage people, resources, planning, dissent, and reputations among others. Merry explores indicators and indices from legal, anthropological, historical, and genealogical perspectives, describing a range of unexpected stewards from short-term United Nations consultants to U.S. State Department officials to computer algorithms. While the book focuses on the globalization of definitions, measurements, and management techniques, it simultaneously explores the widely varied phenomena of gender violence, human rights, and human trafficking. On a set of topics that have been broadly fetishized, the overlay of quantified assessments and accompanying responses to them raises many questions about voice, politics, and international policy-making among many other topics.

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Coll Thrush, “Indigenous London: Native Travelers at the Heart of Empire” (Yale UP, 2016)

Scholars have long treated cities as spaces in which indigenous people have little presence and less significance. This notion that urbanity and indignity stand at odds results from a potent mix of racist essentialism and the historical myth of progress from savagery to civilization. Just as this paradigm excludes native peoples from the City, it excludes them from modernity.

Perhaps no city expresses this erasure of Indigenous bodies, minds, and histories so effectively as London, the capital of the British Empire. Yet as Dr. Coll Thrush demonstrates in his new book Indigenous London: Native Travelers at the Heart of Empire (Yale University Press, 2016), beneath this erasure lie centuries of indigenous experience.

In his hands London becomes not merely the Heart of Empire but the periphery of a richly textured indigenous diaspora, a Red Atlantic. Dr. Thrush ambitiously recasts five centuries of London’s history through the lived experiences of native visitors from Canada, the United States, New Zealand, and Australia. These travelers were royal statesmen and diplomats, missionaries and athletes. They came to further the complex interests of their own Nations. They critiqued the metropolis’s excess, its ecological unsustainability, and its inhumanity towards the poor.

In doing so, they participated in creating London’s present. Their impact remains in London’s material culture and its understanding of its own urban and suburban realities. Join us as Dr. Thrush invites us into an Indigenous London that is not so much hidden as deliberately silenced, and which courses throughout the fabric of the modern city.

Jeremy Wood is a Seattle attorney. Much of his legal and scholarly work has concerned Native American interests. Additionally he serves as a Human Rights Commissioner for the City of Seattle and teaches Jewish literature to middle and high school students in an after school program. You can find out more about his work by visiting https://www.linkedin.com/in/jeremyfwood. He can be reach at [email protected].

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