Daniela Bevilacqua, "From Tapas to Modern Yoga: Sādhus' Understanding of Embodied Practices" (Equinox, 2024)

10/24/24 • 32 min

Extensively based on fieldwork material, From Tapas to Modern Yoga: Sādhus' Understanding of Embodied Practices (Equinox, 2024) primarily analyses embodied practices of ascetics belonging to four religious orders historically associated with the practice of yoga and hatha yoga. This focus on ascetics stems from the fact that yogic techniques probably developed in ascetic contexts, yet scholars have rarely focused their attention on non-international ascetic practitioners of yoga. Creating a confrontation between textual sources and ethnographic data, the book demonstrates how 'embodied practices' (austerities, yoga and hatha yoga) over the centuries accumulated layers of meanings and practices that coexist in the literature as well as in the words of contemporary sadhus. Drawing from conversations with these interlocutors, the book demonstrates the importance of ethnographic fieldwork in shedding light on past historical developments, transmissions, contemporary reinterpretation and innovation. The strength of the work lies in its methodological approach and in the richness of its materials: by analysing present situations through comparisons and the support of past evidence, the book not only fills an academic gap but also stimulates further research on this highly complex topic.

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Tamara Jacka, "Ginkgo Village: Trauma and Transformation in Rural China" (Anu Press, 2023)

Ginkgo Village: Trauma and Transformation in Rural China (Anu Press, 2023) provides an original and powerfully intimate bottom-up perspective on China’s recent tumultuous history. Drawing on ethnographic and life-history research, the book takes readers deep into a village in a mountainous region of central-eastern China known as Eyuwan. In the twentieth and early twenty-first centuries, villagers in this region experienced terrible trauma and far-reaching socio‐economic and political change. In the civil war (1927–1949), they were slaughtered in fighting between Nationalist and Communist forces. During the Great Leap Forward (1958–1961), they suffered appalling famine. Since the 1990s, mass labor outmigration has lifted local villagers out of poverty and fueled major transformations in their circumstances and practices, social and family relationships, and values and aspirations.

At the heart of this book are eight tales that recreate Ginkgo Village life and the interactions between villagers and the researchers who visit them. These tales use storytelling to engender an empathetic understanding of Ginkgo Villagers’ often traumatic life experiences; to present concrete details about transformations in everyday village life in an engaging manner; and to explore the challenges and rewards of fieldwork research that attempts empathetic understanding across cultures.

Tamara Jacka is an Emeritus Professor in the College of Asia and the Pacific, The Australian National University. A feminist social anthropologist, her main research interests are in gender, rural-to-urban migration and social change in contemporary China. She is the author of Rural Women in Urban China: Gender, Migration, and Social Change (2006), which won the Francis L.K. Hsu prize for best book in East Asian Anthropology.

Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.

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Omer Aijazi, "Atmospheric Violence: Disaster and Repair in Kashmir" (U Pennsylvania Press, 2024)

Atmospheric Violence: Disaster and Repair in Kashmir (U Pennsylvania Press, 2024) grapples with the afterlife of environmental disasters and armed conflict and examines how people attempt to flourish despite and alongside continuing violence. Departing from conventional approaches to the study of disaster and conflict that have dominated academic studies of Kashmir, Omer Aijazi’s ethnography of life in the borderlands instead explores possibilities for imagining life otherwise, in an environment where violence is everywhere, or atmospheric.

Drawing on extensive fieldwork in the portion of Kashmir under Pakistan’s control and its surrounding mountainscapes, the book takes us to two remote mountainous valleys that have been shaped by recurring environmental disasters, as well as by the landscape of no-go zones, army barracks, and security checkpoints of the contested India/Pakistan border. Through a series of interconnected scenes from the lives of five protagonists, all of whom are precariously situated within their families or societies and rarely enjoy the expected protections of state or community, Aijazi reveals the movements, flows, and intimacies sustained by a landscape that enables alternative modes of life. Blurring the distinctions between story, theory, and activism, he explores what emerges when theory becomes a project of seeing and feeling from the non-normative standpoint of those who, like the book’s protagonists, do not subscribe to the rules by which most others have come to know the world.

Bringing the critical study of disaster into conversation with a radical humanist anthropology and the capaciousness of affect theory, held accountable to Black studies and Indigenous studies, Aijazi offers a decolonial approach to disaster studies centering not on trauma and rupture but rather on repair—the social labor through which communities living with disaster refuse the conditions of death imposed upon them and create viable lives for themselves, even amidst constant diminishment and world-annihilation.

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