
Does the Book of James Attack the Teachings of Paul?
11/21/23 • 45 min
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For over five centuries (going back to Martin Luther!) many readers of the New Testament have maintained that the letter of James flat-out contradicts the teachings of Paul, that a person is made right with God only by faith in the death and resurrection of Jesus.
James insists that a person is not justified by faith alone, but by doing good works; but Paul argues with equal passion that a person is justified by faith in Christ and not by doing works of the law. So... aren't these views at direct odds? Bart's views may seem surprising....
For over five centuries (going back to Martin Luther!) many readers of the New Testament have maintained that the letter of James flat-out contradicts the teachings of Paul, that a person is made right with God only by faith in the death and resurrection of Jesus.
James insists that a person is not justified by faith alone, but by doing good works; but Paul argues with equal passion that a person is justified by faith in Christ and not by doing works of the law. So... aren't these views at direct odds? Bart's views may seem surprising....
Previous Episode

He's a Very Naughty Boy: The Infancy Gospel of Thomas
The Infancy Gospel of Thomas is one of the most intriguing and peculiar non-canonical accounts of Jesus' life from outside the New Testament. The New Testament itself provides only one story about Jesus as a boy (as a twelve-year old, in Luke 2); this later account contains intriguing stories of the mischievous Son of God from ages 5-12.
Is he an uncontrollable supernatural being who hasn't yet learned to control his power? Or a Savior already confronting the evils of the world? Or a prime example of a resident family problem?
In this special episode Bart interviews Christopher Frilingos, professor of Early Christianity at Michigan State, an expert in the non-canonical Gospels with an unusual theory about the Infancy Gospel of Thomas
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Telling God What He Can Do
For a religion that claims to view their god as the most powerful, supreme being in the universe, some Christians have an interesting habit of placing restrictions on what he can and can’t do.
God can’t make a world without suffering, he has to inspire a collection of written texts (that have no mistakes in them), and he certainly can’t be sympathetic to anyone who practices other religion. But where do these limitations come from, and what purpose do they serve? In short: who says?
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