3.14 After the Apostles II: Holy Books and Blessed Bishops

03/06/22 • 26 min

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My second ep about the apostolic fathers, those who followed the disciples. Here I discuss the anonymous authors of the epistle of Barnabas, the gospel of Peter, and the Shepherd of Hermas. All of them were candidates for inclusion in the New Testament. We should be grateful that the virulent anti-Jewishness of the epistle of Barnabas never made it. The gospel of Peter was a best-seller, more popular than the gospel of Mark. It gives an account of the actual resurrection, which none of our canonical gospels do. And what a whacky account it is! The Shepherd was often referred to by the fathers, and is to this day popular with Christians. The Shepherd brims with homely homilies and sermons. The final father is the famously long-lived Bishop Polycarp. It is said that he was mentored by the disciple John, and corresponded with Ignatius. He may have known the great Christian figures of the mid-second century: Justin Martyr, Irenaeus, Marcion, and Montanus. If that is so, Polycarp was the man who joined the disciples to the fathers of the imperial church.

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3.13 After the Apostles I: Out of the Mist

By the year 70, all of the disciples save perhaps John, were dead. Their inheritors are traditionally known as the Apostolic fathers, although many scholars would object to that appellation. I explore the fathers in this and the next episode. In this show I present the very earliest: Bishop Clement of Rome, and the anonymous author of the Didache, a fascinating look into earliest Christian practices. Along the way I speculate about the relationship between Jewish and Christian practices of the time. Who took what from whom? I finish up with the earliest Christian commentator, Papias of Hierapolis; and with Ignatius of Antioch.

Theme music "Inspiring Teaser" by Rafael Krux, https://filmmusic.io/song/5672-inspiring-teaser, license https://filmmusic.io/standard-license.

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Bonus 41 The Twelve Minor Prophets VII: Malachi and Joel

Malachi writes in Persian times. The rebuilt Temple has not ushered in an ideal age, the governors of Yehuda are not Davidic, and the priests and people have lost their watchfulness about God’s coming. Malachi attacks this malaise. The priests are corrupt. The people are unfaithful. All must repent. Joel writes of locusts and famine. An ecological catastrophe is divine retribution for apostasy. He exhorts the people of Judah to repent, fast, and pray to avert these calamities.