
Andrew Sullivan on democracy’s double-edged sword
10/14/19 • 40 min
This is one of the most pessimistic episodes we’ve done, but it’s worth hearing. Andrew Sullivan, New York magazine contributing editor, Daily Dish founder, and former editor of The New Republic, is a longtime observer of American politics who does not shy away from controversial opinions. In this episode, we discuss the tension between liberalism and democracy, and how that tension manifests itself around the world.
The way Sullivan sees it, the “us vs. them” rhetoric and attitudes in our culture have gone so far that the moderating values and virtues of liberalism will no longer be able to intervene. We also discuss the relationship between dignity and identity politics, and the parallels between the United States and the United Kingdom.
Thank you to our sponsor, Penn State World Campus. Learn more about their Master of Professional Studies in the Psychology of Leadership at worldcampus.psu.edu/leadership.
If you like what you hear on this show, please take a minute to share it on social media or text it to a friend, family member, or colleague who might enjoy it, too.
More from Andrew Sullivan
His lecture at Penn State on “American Democracy in the Age of Trump”
Interview Highlights
[6:18] How do you think about democracy in your work?
There are two core types that I think about, liberal democracy and illiberal democracy. Democracy itself I think is a two-edged sword. Pure democracy, Plato would tell you and so would Aristotle, is extremely unstable and the founders certainly believed that as well. They were very cognizant of what happened to the Rome of Republic. Liberal democracy requires certain virtues. It requires the ability to have a deliberative conversation to use reason, as well as emotion, but reason is the core function of it, and openness to other ideas and toleration of radical different world views than you, within the same culture. And that’s hard. It’s really, really hard. It’s harder than we think.
[7:56] Of those things, what concerns you most right now?
I think that it is human nature in fast changing societies and fast changing economies and the world is changing extremely fast, to seek security. Democracy’s promise is not ultimately security, it’s freedom. And there are moments in history where freedom is more popular than non-freedom. And I think the massive migrations across the world and the globalizing of the economy has created the seeds for the need for not having every view represented and not being tolerant of everything. And actually stopping things that might otherwise be associated with liberal democracy.
[10:20] What role does dignity play here?
I think one of the eternal human demands is meaning and youthfulness. And I think large numbers of people in the West, especially those who are unskilled. Who’ve earned their livings in the past by rather honest labor, but aren’t educated or intelligent or in the new media. I think they’re confronting the fact, and it’s not that they’re inventing this or imagining this. The fact that they’re not really needed anymore for the economy, for the society. And that’s a terrible thing to feel. I think that simultaneously, we see a decline in religion and that also helps people keep it together. You see across the West, but especially in the U.S., a huge crisis in opioid addiction in these very communities that feel that meaning has disappeared.
[13:40] Is democracy equipped to respond to our current political moment?
One can certainly hope so. It’s certainly been rather resilient facing other crises, but the last time we had a major, huge global economic crisis, the 30s, it didn’t do too well. And liberal democracy has also been I think held up somewhat by the generations who still remember that and don’t want to return to it. But as generations emerge who don’t remember that at all, liberal democracy will seem like as if, maybe we should do away with this.
That’s why I’m concerned that younger generations seem to have much less support for democracy than older generations. I don’t think they see very clearly, what the alternative actually is, and it tends not to good. I mean, democracies are actually better adapting than authoritarian societies to change. But authoritarian societies can arrest change more successfully. They can seal off a country, they can make it so that, they’re more resilient against it and that changes that are happening also don’t happen there.
[17:54] Can small-scale efforts to reform democracy add up to a greater change?
Yes, they do because liberalism is also about the maintenance of rules and norms and institutions that keep a society free and open. And wha...
This is one of the most pessimistic episodes we’ve done, but it’s worth hearing. Andrew Sullivan, New York magazine contributing editor, Daily Dish founder, and former editor of The New Republic, is a longtime observer of American politics who does not shy away from controversial opinions. In this episode, we discuss the tension between liberalism and democracy, and how that tension manifests itself around the world.
The way Sullivan sees it, the “us vs. them” rhetoric and attitudes in our culture have gone so far that the moderating values and virtues of liberalism will no longer be able to intervene. We also discuss the relationship between dignity and identity politics, and the parallels between the United States and the United Kingdom.
Thank you to our sponsor, Penn State World Campus. Learn more about their Master of Professional Studies in the Psychology of Leadership at worldcampus.psu.edu/leadership.
If you like what you hear on this show, please take a minute to share it on social media or text it to a friend, family member, or colleague who might enjoy it, too.
More from Andrew Sullivan
His lecture at Penn State on “American Democracy in the Age of Trump”
Interview Highlights
[6:18] How do you think about democracy in your work?
There are two core types that I think about, liberal democracy and illiberal democracy. Democracy itself I think is a two-edged sword. Pure democracy, Plato would tell you and so would Aristotle, is extremely unstable and the founders certainly believed that as well. They were very cognizant of what happened to the Rome of Republic. Liberal democracy requires certain virtues. It requires the ability to have a deliberative conversation to use reason, as well as emotion, but reason is the core function of it, and openness to other ideas and toleration of radical different world views than you, within the same culture. And that’s hard. It’s really, really hard. It’s harder than we think.
[7:56] Of those things, what concerns you most right now?
I think that it is human nature in fast changing societies and fast changing economies and the world is changing extremely fast, to seek security. Democracy’s promise is not ultimately security, it’s freedom. And there are moments in history where freedom is more popular than non-freedom. And I think the massive migrations across the world and the globalizing of the economy has created the seeds for the need for not having every view represented and not being tolerant of everything. And actually stopping things that might otherwise be associated with liberal democracy.
[10:20] What role does dignity play here?
I think one of the eternal human demands is meaning and youthfulness. And I think large numbers of people in the West, especially those who are unskilled. Who’ve earned their livings in the past by rather honest labor, but aren’t educated or intelligent or in the new media. I think they’re confronting the fact, and it’s not that they’re inventing this or imagining this. The fact that they’re not really needed anymore for the economy, for the society. And that’s a terrible thing to feel. I think that simultaneously, we see a decline in religion and that also helps people keep it together. You see across the West, but especially in the U.S., a huge crisis in opioid addiction in these very communities that feel that meaning has disappeared.
[13:40] Is democracy equipped to respond to our current political moment?
One can certainly hope so. It’s certainly been rather resilient facing other crises, but the last time we had a major, huge global economic crisis, the 30s, it didn’t do too well. And liberal democracy has also been I think held up somewhat by the generations who still remember that and don’t want to return to it. But as generations emerge who don’t remember that at all, liberal democracy will seem like as if, maybe we should do away with this.
That’s why I’m concerned that younger generations seem to have much less support for democracy than older generations. I don’t think they see very clearly, what the alternative actually is, and it tends not to good. I mean, democracies are actually better adapting than authoritarian societies to change. But authoritarian societies can arrest change more successfully. They can seal off a country, they can make it so that, they’re more resilient against it and that changes that are happening also don’t happen there.
[17:54] Can small-scale efforts to reform democracy add up to a greater change?
Yes, they do because liberalism is also about the maintenance of rules and norms and institutions that keep a society free and open. And wha...
Previous Episode

The case for open primaries
In about a dozen U.S. states, the only people who can vote in primary elections are those who are registered with a party. Republicans vote in the Republican primary and Democrats vote in the Democratic primary. This leaves out independents, who make up a growing share of the electorate. This week’s guest argues that’s problem for democracy.
Jeremy Gruber is the Senior Vice President at Open Primaries. He is a lawyer, writer, and internationally recognized public policy advocate who has helped enact more than 60 state, federal and international laws and regulations. He joins us to make the case for why all primaries should be open, and how our democracy will be stronger because of it.
But what happens to the parties in an open primary system? We’ve talked on the show before about the role they play as gatekeepers in our democracy and revisit some of that discussion in this episode.
ICYMI, we are holding an event at the National Press Club on October 22. It would be great to meet some of our listeners in the area. More information at democracy.psu.edu/dc.
Finally, thank you to our brand new sponsor, Penn State World Campus. Learn more about Penn State’s online The Master of Professional Studies (MPS) in Psychology of Leadership degree at worldcampus.psu.edu/leadership.
Additional Information
Interview Highlights
[6:10] How do open primaries work?
Every state has different election laws, and in most states the primary election, which is the first round of elections that voters have an opportunity to participate in is often times in most cases run by the parties. Even though the tax payers pay for the elections and you, as a voter, experience those elections the same way you do as the general election, the parties are the gate keepers of the primary elections, and they can decide who can and can’t participate.
In a closed primary state, only members of the parties may participate in the primary. In an open primary state, Independents, unaffiliated voters, can participate in the primaries. In some states, like California, Washington, Nebraska, they have a nonpartisan primary system where the parties don’t run the primaries. The state runs the primaries the same way it runs the general election.
[8:35] How many states have open primaries?
38 states have some form of open primary, and that can vary state by state. Most of those states have a traditional open primary, where you as Independent choose a ballot line. Not every primary election in those states are necessarily open, but at least some of the elections are open to unaffiliated or Independent voters. 12 states have a completely closed primary, where only members of the parties may participate in the primary election.
[12:15] How does a state moved from a closed to an open primary?
There’s generally three ways that primaries have been opened in various states. The first is through ballot initiative. California, for example, adopted a top two nonpartisan open primary via ballot initiative. Second is is through legislation. Pennsylvania’s legislatures is currently considering an open primary. And finally there’s the parties themselves, because the Supreme Court has ruled in a very important case called that the parties have an absolute right to open their primaries to Independent voters if they choose, without any act of a state legislature or any other body, for that matter.
[13:49] How does an open primary impact voter participation?
Open primaries are about enfranchising voters. With 43% of the registered voters being independent, simply allowing them to vote is a critical and perhaps and most important outcome of open primaries is letting every voter vote in every election. Studies have looked at traditional open primary states versus traditional closed primary states have certainly seen an increase in voter participation.
[17:40] What role should the parties have?
Parties are going to, to exist, and they do play a role in helping put out the views of their members, and organizing voters and sharing information. There, there’s all kinds of value that, that parties have and they’re important to a functioning democracy. The question is not whether, should there be parties or not? The question is, what is the role of the parties?
When parties play a gatekeeper role, they are changing the relationship between the voters and their democracy. And when parties start to play a gatekeeper role, voters start to lose their power. They start to lose their choice in a democracy, and they start to lose the ability to vote for who they want to in every election. Parties should compete in elections. They should participat...
Next Episode

From political crisis to profound change
October 21, 2019
Last week, we heard from Andrew Sullivan about the challenges facing the future of democracy in the United States and around the world. This week’s episode offers a glimpse into what can happen when a country emerges from a political crisis with stronger democratic practices in place.
About 10 years ago, Ireland found itself facing an economic recession, distrust in government, and polarization about how to move forward. Our guests this week, David Farrell of University College Dublin and Jane Suiter of Dublin City University, proposed using deliberative democracy to bring citizens and politicians closer together. The approach worked, and it’s garnered attention from other places around the world who want to do the same thing.
Farrell and Suiter are the winners of the McCourtney Institute for Democracy’s 2019 Brown Democracy Medal, which recognizes new and innovative work in democracy. We are now seeking nominations for next year’s medal; please email [email protected] if you know someone who might be a good fit.Thank you to our sponsor, Penn State World Campus. Learn more about their Master of Professional Studies in the Psychology of Leadership at worldcampus.psu.edu/leadership.
Additional Information
- Farrell and Suiter’s project, We the Citizens
- Democracy R&D – highlighting deliberative democracy efforts around the world
- Farrell and Suiter’s book, Reimagining Democracy: Lessons in Deliberative Democracy from the Irish Front Line
- Brown Democracy Medal lecture video
Interview Highlights
[7:12] What was the political climate like leading up to the Citizens Assembly Project?
Farrell: It was bad. It’s hard to imagine almost a decade later just how bad things were, but it was a severe economic crisis. Almost overnight our unemployment doubled, our national debt just went through the roof, our banks, all our banks collapsed, all international banks just left. Buildings were being boarded up, public employees had their pay cut, private employees lost their jobs, emigration went through the roof, and then major protests against governments. Trust in government plummeted. So this was about as existential a crisis as you can get.
[9:13] What was the reaction when you introduced the idea of a citizens assembly?
Farrell: What we were saying at that time, it sounded quite bizarre. We were saying, “Imagine a scenario where you bring a bunch of regular citizens into a room and you give them a chance to talk about the future of Ireland. Why don’t we give that a go, and other’s have done it, why don’t we try it?” We had senior journalists from all the media organizations and many senior politicians saying, “You’re daft, you know. You academics really don’t have a clue. That’s how how politics is run here. We have a citizens’ assembly, it’s our Parliament. Citizens are not for that role, you know. You can’t trust citizens to take tough decisions, that’s the job of professional politicians, so just forget about it.”
Suiter: At the same time, they knew they had to rebuild trust with the citizens It was a real, it was a real moment of crisis, and those crises can go either way. Politicians obviously preferred the shift that could do something positive, that would rebuild relationships, rather than keeping going down the same path increasing distress, marches, and protests.
[12:35] What did citizens think about the idea?
Farrell: There was a lot of cynicism and uncertainty, you know. Effectively what you are saying is, “You should trust a regular citizen who’s selected randomly, like jury duty.” We’ve all been through the process of jury duty, where you get picked randomly, and that same principle applies here. You’re saying “We’re going to get a hundred regular citizens into the room together, who’ve never met before, and the only reason they’re in the room is because they run the lottery, they got selected.” They’re not there to represent sectors, they’re not there to represent communities, they’re not there because they got a mandate because they ran for office. There are there as individual citizens just to represent themselves about the issues that they’ve been asked to consider.
[15:45] How did the citizens assembly change the relationship between politicians and their constituents?
Suiter: I think that’s really crucial. A lot of the time, politicians don’t hear from regular people about these kind of issues. Someone will contact a politician about their local sc...
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