
A Psychoanalytic Biography of Ye
01/16/24 • 76 min
I speak with Robert K. Beshara روبرت بشارة, Ph.D., a scholar, psychoanalyst, musician, actor, director and artist; he has authored Decolonial Psychoanalysis: Towards Critical Islamophobia Studies (Routledge, 2019), Freud & Said (2021), but I discovered his work through his book, A Psychoanalytic Biography of Ye (2023).
In this conversation, Robert speaks through a psychoanalytically informed lens about Ye, or the artist formally known as Kanye West, Fascism as False Being, the Legacy of Unconditional Love, Black Male Studies, and much more.
Additionally, from the episode, you may find interest in some further reading:
Through the Zone of Nonbeing: A Reading of Black Skin, White Masks in Celebration of Fanon’s Eightieth Birthday — LEWIS R. GORDON
The Man-Not: Race, Class, Genre, and the Dilemmas of Black Manhood — Tommy J. Curry
Can't Get You Out of My Head - Part 1: Bloodshed on Wolf Mountain — Adam Curtis
This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit ayoto.substack.com/subscribe
I speak with Robert K. Beshara روبرت بشارة, Ph.D., a scholar, psychoanalyst, musician, actor, director and artist; he has authored Decolonial Psychoanalysis: Towards Critical Islamophobia Studies (Routledge, 2019), Freud & Said (2021), but I discovered his work through his book, A Psychoanalytic Biography of Ye (2023).
In this conversation, Robert speaks through a psychoanalytically informed lens about Ye, or the artist formally known as Kanye West, Fascism as False Being, the Legacy of Unconditional Love, Black Male Studies, and much more.
Additionally, from the episode, you may find interest in some further reading:
Through the Zone of Nonbeing: A Reading of Black Skin, White Masks in Celebration of Fanon’s Eightieth Birthday — LEWIS R. GORDON
The Man-Not: Race, Class, Genre, and the Dilemmas of Black Manhood — Tommy J. Curry
Can't Get You Out of My Head - Part 1: Bloodshed on Wolf Mountain — Adam Curtis
This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit ayoto.substack.com/subscribe
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Liberal White Supremacy
Over the last few years, new divisions have formed amongst people in how they express themselves, online and offline. There is the positive-no-matter-what type of people who will not be afraid to cut you off should you bring an iota of negativity since, after all, “you are the average of the five people you spend the most time with,” said some motivational speaker once upon a time. Remember those?
So how did we get here? I thought we were supposed to be doing just fine, bumbling along the trajectory of progressivism. Things might not be perfect, but hey, we’ve lifted more people out of poverty than ever! Look on the bright side; the meritocracy ideologues will insist. The World Bank released this press release in 2022, headlining “Lifting 800 Million People Out of Poverty – New Report Looks at Lessons from China’s Experience.”
But one year later, the United Nations Development Program wrote that 165 million people fell into poverty between 2020 and 2023 as debt servicing crowded out social protection, health, and education expenditures. As if none of this was enough, since October 7, Israel, with the support of the so-called democratic Western nations, has participated in the genocide in occupied territory and, during their trial for the war crime at the Hague, commences bombing of one of the poorest nations on earth, Yemen, simply because they refuse to allow Israeli commercial shipping to continue to pass.
History is not linear. Stories do not all adhere to a Hero’s Journey, as the Imperialists will want you to believe. No, there will not be an old white man with a beard that will call you into action at your darkest hour, Joseph Campbell. Often, people get genocided, and when you survive that, you may still end up in a gulag. Or, as Zizek reminded us, the light at the end of the tunnel might just be another train headed right for you.
Having spent half my life in the global north, I notice that those periods are marked with endless white men telling me about fantasies, insisting that they are universal truths. Opinions ranging from Disney and Mickey Mouse or Harry Potter as the most wondrous stories and films ever made (No, clearly it’s My Neighbor Totoro and Evangelion Neon Genesis) to the universality of Moby-Dick or Game of Thrones have never known about the 西遊記 (Journey to the West) and its relationship to Dragonball Z, nor the importance of the 紅樓夢 (Dream of the Red Chamber.)
So when people attempt phatic expression, aka social grooming, the sharp awakening is, I am not your model minority.
Some would mark this period as the era of radicalization; older generations will accuse the younger of consuming toxic content, ageism or disrespect through TikTok. “It’s just your age; wait till you get older, you’ll become more conservative like us, too.” It turns out that isn’t happening.
And as people learn to organize and educate themselves, people demand dignity and justice, but this, too, is translated as “reverse racism” or “genocidal intent.” Amidst the protests and boycotts, a sector of the “invisible” class will nod along and say yes, look at those insurgents and horrible racist rednecks. How shameless are the conservative Neo-Nazis? But who are these people? Who are the antisemites today? Who are the boogeyman clan members that are upholding the New Jim Crow?
Angie Beeman published “Liberal White Supremacy: How Progressives Silence Racial and Class Oppression” in Septem...
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On fear
A news headline reposted gained much response, “Woman slams selfish paragliders who 'made her think Hamas was invading Doncaster’—A woman panicked her village near Doncaster was under attack when she spotted a number of paragliders flying over her home and thought they were from Hamas.”
The photo: a group of paragliders above the green rolling hills. It disturbed me to think of this woman in Doncaster. But what was even more disturbing was my ability to empathize with her sentiment.
My family and I emigrated to Australia in 1992. We were encouraged to assimilate. In that process, one does not only learn the language but also the cultural norms (one brings an Esky, short for the derogatory exonym, Eskimo, to the beach with beers, and not hotpot), fears (tall poppy syndrome and being perceived as Un-Australian), and anxieties (the Chinks are invading and taking over the country).
When we arrived, I knew only one word in the English language: Apple. Through neocolonialism, however, I was taught the English alphabet. I made friends pretty quickly. My mother would encourage me to socialize with the whites and integrate. I was to be 大方, be generous with a sense of magnanimity, open-hearted and open-minded, Großzugigkeit or Offenheit.
I was fond of the first few months in Australia. We had escaped the industrialization of Taiwan, a Faustian pact with the devil (United States of America), by becoming the new factory slave of the world. In a matter of a decade, some would call it a rags-to-riches story, but at the cost of environmental destruction. But I was seven years old, and all I know is that no teacher or parent in Australia was legally allowed to punish me physically. No more beatings. No more canning. It felt like dying and going to heaven. The air was clean, and we’d spot kangaroos and koalas outside our house.
Our school held its annual fete that spring. I participated in the first sports event, a 50-meter dash. I was so excited because I was the first to cross the finish line, but when the award came, they gave first prize to Brenton, the white boy who finished behind me. I didn’t have the words yet to speak up. Dad consoled me and reminded me to be 大方. We walked by a stand where they were recruiting kids for the local Cub Scouts. Dad signed me up that day, and I started to attend on Tuesday nights.
I was the only one non-White kid in the scouts. I got a uniform and learned the scout salute. We raised the Australian flag and learned bushcraft. We ate vegemite sandwiches and swapped Australian bush stories. I became good friends with Andrew and Nigel because they were also in my class at school. Was I integrating? I didn’t know that word yet at the time. But I knew how to respond when Andrew would say to me with a smile, “See you at Scouts tonight?”
Yep, you bet, I’d say in return.
Not only did we go to the same school and attend Scouts on Tuesday evenings, but we’d also go camping on the weekends. I learned to kayak, start fires, and eat cornflakes with sugar and milk for breakfast. Badges accumulated on my sleeve as I sewed them on myself over time.
One day, Andrew invited me to ride over to his place after school with Nigel, which turned out to be only a few blocks away. We’d ride our bikes in circles and play street cricket until his parents called him in for tea. I remember the mustache of his father and his mum standing by the screen door. What does racism look like? The next day, I saw Andrew at the water fountain and initiated this time, See you at Scouts tonight?
Andrew looked at me with a new face and emotion I didn’t recognize. Perhaps now I could categorize him as expressing a state of psychological distress, distrust, suspicion, or fear. But I remember understanding what he said, “We’ve been invaded by the Chinese!”
Over the next few years, I would experience being sneered at by kids at school as a “Qing Chong Chinaman” which was strange because my grandfather was at war with China. I was even born on the infamous 八二三砲戰 (August 23 Artillery Battle), which made him very proud, as he saw it as an auspicious sign. My ancestor, Koxinga, fought against the Qing dynasty and saw them as the mortal enemies of the great Ming dynasty. And here I was, being sneered at as a Qing Chong Chinaman? I wanted to correct the kid and explain, but how? Just as I couldn’t say to the teacher, no, I was first, I was again unable to explain the absurdity to myself or the bullies.
It would take me another few decades to understand that none of this mattered, for reason and logic is not what can remedy the neurosis of racism. One cannot sim...
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