
Asian Provocation
Ayoto
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Top 10 Asian Provocation Episodes
Goodpods has curated a list of the 10 best Asian Provocation episodes, ranked by the number of listens and likes each episode have garnered from our listeners. If you are listening to Asian Provocation for the first time, there's no better place to start than with one of these standout episodes. If you are a fan of the show, vote for your favorite Asian Provocation episode by adding your comments to the episode page.

A Psychoanalytic Biography of Ye
Asian Provocation
01/16/24 • 76 min
I speak with Robert K. Beshara روبرت بشارة, Ph.D., a scholar, psychoanalyst, musician, actor, director and artist; he has authored Decolonial Psychoanalysis: Towards Critical Islamophobia Studies (Routledge, 2019), Freud & Said (2021), but I discovered his work through his book, A Psychoanalytic Biography of Ye (2023).
In this conversation, Robert speaks through a psychoanalytically informed lens about Ye, or the artist formally known as Kanye West, Fascism as False Being, the Legacy of Unconditional Love, Black Male Studies, and much more.
Additionally, from the episode, you may find interest in some further reading:
Through the Zone of Nonbeing: A Reading of Black Skin, White Masks in Celebration of Fanon’s Eightieth Birthday — LEWIS R. GORDON
The Man-Not: Race, Class, Genre, and the Dilemmas of Black Manhood — Tommy J. Curry
Can't Get You Out of My Head - Part 1: Bloodshed on Wolf Mountain — Adam Curtis
This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit ayoto.substack.com/subscribe

On fear
Asian Provocation
01/20/24 • 8 min
A news headline reposted gained much response, “Woman slams selfish paragliders who 'made her think Hamas was invading Doncaster’—A woman panicked her village near Doncaster was under attack when she spotted a number of paragliders flying over her home and thought they were from Hamas.”
The photo: a group of paragliders above the green rolling hills. It disturbed me to think of this woman in Doncaster. But what was even more disturbing was my ability to empathize with her sentiment.
My family and I emigrated to Australia in 1992. We were encouraged to assimilate. In that process, one does not only learn the language but also the cultural norms (one brings an Esky, short for the derogatory exonym, Eskimo, to the beach with beers, and not hotpot), fears (tall poppy syndrome and being perceived as Un-Australian), and anxieties (the Chinks are invading and taking over the country).
When we arrived, I knew only one word in the English language: Apple. Through neocolonialism, however, I was taught the English alphabet. I made friends pretty quickly. My mother would encourage me to socialize with the whites and integrate. I was to be 大方, be generous with a sense of magnanimity, open-hearted and open-minded, Großzugigkeit or Offenheit.
I was fond of the first few months in Australia. We had escaped the industrialization of Taiwan, a Faustian pact with the devil (United States of America), by becoming the new factory slave of the world. In a matter of a decade, some would call it a rags-to-riches story, but at the cost of environmental destruction. But I was seven years old, and all I know is that no teacher or parent in Australia was legally allowed to punish me physically. No more beatings. No more canning. It felt like dying and going to heaven. The air was clean, and we’d spot kangaroos and koalas outside our house.
Our school held its annual fete that spring. I participated in the first sports event, a 50-meter dash. I was so excited because I was the first to cross the finish line, but when the award came, they gave first prize to Brenton, the white boy who finished behind me. I didn’t have the words yet to speak up. Dad consoled me and reminded me to be 大方. We walked by a stand where they were recruiting kids for the local Cub Scouts. Dad signed me up that day, and I started to attend on Tuesday nights.
I was the only one non-White kid in the scouts. I got a uniform and learned the scout salute. We raised the Australian flag and learned bushcraft. We ate vegemite sandwiches and swapped Australian bush stories. I became good friends with Andrew and Nigel because they were also in my class at school. Was I integrating? I didn’t know that word yet at the time. But I knew how to respond when Andrew would say to me with a smile, “See you at Scouts tonight?”
Yep, you bet, I’d say in return.
Not only did we go to the same school and attend Scouts on Tuesday evenings, but we’d also go camping on the weekends. I learned to kayak, start fires, and eat cornflakes with sugar and milk for breakfast. Badges accumulated on my sleeve as I sewed them on myself over time.
One day, Andrew invited me to ride over to his place after school with Nigel, which turned out to be only a few blocks away. We’d ride our bikes in circles and play street cricket until his parents called him in for tea. I remember the mustache of his father and his mum standing by the screen door. What does racism look like? The next day, I saw Andrew at the water fountain and initiated this time, See you at Scouts tonight?
Andrew looked at me with a new face and emotion I didn’t recognize. Perhaps now I could categorize him as expressing a state of psychological distress, distrust, suspicion, or fear. But I remember understanding what he said, “We’ve been invaded by the Chinese!”
Over the next few years, I would experience being sneered at by kids at school as a “Qing Chong Chinaman” which was strange because my grandfather was at war with China. I was even born on the infamous 八二三砲戰 (August 23 Artillery Battle), which made him very proud, as he saw it as an auspicious sign. My ancestor, Koxinga, fought against the Qing dynasty and saw them as the mortal enemies of the great Ming dynasty. And here I was, being sneered at as a Qing Chong Chinaman? I wanted to correct the kid and explain, but how? Just as I couldn’t say to the teacher, no, I was first, I was again unable to explain the absurdity to myself or the bullies.
It would take me another few decades to understand that none of this mattered, for reason and logic is not what can remedy the neurosis of racism. One cannot sim...

So you think you're not allowed to speak about Palestine?
Asian Provocation
12/11/23 • 31 min
Edward Said’s daughter Najla directed the above rules at the blatant misinformation from mainstream news outlets. Someone wrote in response:
So I figured today, Monday December 11, 2023, as part of the global #strikeforgaza we are asked to:
Don’t buy anything, cash or online.
Don’t use your bank account, and don’t make any transaction
Don’t leave your house
Don’t use your social media for anything other than Palestine awareness
Use hashtag #strikeforgaza
So, to help each other out, I’m providing the answers and information to Najla’s questions to the so-called experts. Hopefully, this helps the collective to have a better critical understanding of the fight against propaganda.
1. Define Zionism
It is a nationalist and political movement that supports the settler colonialist nation-state in what was Palestine, with a Western-backed regime called Israel.
Zion is a hill in Jerusalem that is symbolic of Jewish religious scripture and history.
Orthodox Judaism, which is known as Haredi Judaism, particularly within certain Hasidic groups like Satmar Hasidism, has the interpretation of the Talmud and various rabbinical writings that the Jewish people were exiled from the land of Israel by divine decree and are prohibited from returning until the prophesied return of the Messiah, an event that has not yet occurred. As such, it is considered blasphemous for individuals to assert their right to return, as this may be perceived as religious propaganda concealing underlying geopolitical motives.
One of the primary sources for this view is the writings of Rabbi Joel Teitelbaum, the founder of the Satmar Hasidic dynasty. In his book "VaYoel Moshe," Rabbi Teitelbaum argues that establishing a Jewish state before the arrival of the Messiah is forbidden according to Jewish law. He bases his argument on three oaths mentioned in the Talmud, Tractate Ketubot 111a. These oaths are interpreted as 1) The Jewish people should not ascend to Eretz Israel (the Land of Israel) as a wall (i.e., en masse and forcefully), 2) The Jewish people should not rebel against the nations, and 3) The nations should not oppress Israel excessively.
Zionism gained momentum under the leadership of Theodor Herzl, an Austro-Hungarian journalist and writer. Herzl wrote in 1896 the book Der Judenstaat, the Jewish State, as a solution to the Jewish question of European antisemitism, which advocates for Jewish emigration to Palestine (the book was published in Leipzig and Vienna and was originally titled “Address to the Rothschild” referring to the Rothschild family banking dynasty, as Herzl planned to deliver it as a speech to the Rothschild family. Baron Edmond de Rothschild rejected Herzl’s plan, feeling that it threatened Jews in the Diaspora).
What started out as an emigration project, however, transformed into a colonialization project turned genocide, as they passed on the same antisemitism that pushed the Jews out of Europe in the first place.
Zionism encompasses various ideologies but was pushed forward by the British Mandate of Palestine. Britain defeated the Ottoman Empire, and the territories in the Middle East, including Palestine, were divided among the Allied powers.
In 1917, the British government issued the Balfour Declaration, expressing support for establishing a “National Home for the Jewish People” in Palestine, which was then an Ottoman region with a majority Arab population that can be traced back to the 7th century CE with the Arab Conquest following the death of the Prophet Muhammad in 632 CE, followed by the Ottoman Era, 1517-1917 CE. After World War I, the League of Nations formally granted Britain the mandate over Palestine in 1920, which was confirmed in 1922. The League of Nations was heavily influenced by colonial powers and their interests, with many of the member states' European powers having significant colonial holdings. The League's mandate system, which was intended to administer former German and Ottoman territ...

Genocide, Shame and the Power of the Collective Imagination
Asian Provocation
06/07/23 • 57 min
In January 1904, Samuel Maharero of the Herero people and Hendrik Witbooi of the Nama rebelled against German colonial rule. In the following four years, more than 100,000 Namibians died from the genocide. Those who survived the genocide were imprisoned in concentration camps, where most died of diseases, abuse, and exhaustion. It has been described as the first genocide of the 20th century.
As late as 2018, skulls of slaughtered tribe members were taken back to Germany to promote racial superiority in the name of medicine and science.
The Herero genocide was a precursor and inspiration for Hitler in his war against the Jews, Slavs, Romani, and those he described as “non-Aryans.”
—
In November 2022, a German colonial statue, Curt von Francois, was finally taken away, however, to a museum, despite the activists’ criticism as a symbol of oppression. Instead, the statue was carefully wrapped and moved to the Independence Museum for “safekeeping.”
The statue of Curt von Francois will be moved to the Independence Museum, with a decision yet to be made on what should replace it Image: Lisa Ossenbrink/dpa/picture alliance
I spoke to Patrick Sam about shame, congratulating colonialism, imposter syndrome, and how he wakes up in the morning.
—
Patrick Sam is a descendant of the Nama people from his paternal side, and his maternal side has a mixed heritage involving Damara, Xhosa, and German ancestry. His work involves articulating the human condition, and as a poet, academic, journalist, public policy expert, and human diversity specialist aims to ensure the mainstreaming and normalization of human dignity for all people from diverse cultures. Patrick is a Fulbright Scholar with a MA in International & Transcultural Studies from Columbia University.
Further Reading
Necropolitics - Achille Mbembe
This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit ayoto.substack.com/subscribe

Desire for Truth
Asian Provocation
02/01/25 • 5 min
Speaking about respecting and giving space for Palestinians to speak—and not letting yt voices dominate or recreate the same oppressive structures in activist spaces—is critical. But where do we draw the line between developing an awareness of structural power dynamics and replicating the logic of scarcity? This scarcity mindset is a fictitious function designed to foster competition, jealousy, and a zero-sum attitude: for one to win, another must lose.
This fantasy is part and parcel of the ideological machinery designed to separate us. And yes, many of us are forced into a logic where we compete for funding, attention, and validation—but for who’s benefit? And here’s the kicker, or even relief: it’s not about you. It’s not about your survival or anyone’s survival. It’s about discursive truth.
The reason truth is flooding out of Palestine, or even Congo or Darfur, or even the surpassing of Deepseek and Qwen 2.5, isn’t because of our strategic brilliance, moral superiority, or tactical choices. It’s happening because the truth is not beholden by the efforts of repression. That’s why people like Candace Owens or even Tucker Carlson can suddenly speak to reality. It’s why they can say I was a Zionist. I was indoctrinated. And this is wrong.
When their voices are amplified, it’s petty—and futile—to react with resentment, as if truth operates on some limited pie model, where only certain people deserve to speak. That’s the trap of identity politics: believing the messenger matters more than the message, that truth must come wrapped in the right identity to be valid.
I learned this from Professor Norman Finkelstein. Arguments are often more compelling when they come from those speaking against their own interests—whether it’s Candace Owens, Tucker Carlson, or white Jewish comrades like Finkelstein himself, who lost tenure and decades of his career because he refused to be silent.
This isn’t to compare that with the lives of the martyred—it’s not about suffering. It’s about solidarity. It’s about recognizing the value of those who risk their positions, reputations, and even their lives to speak the truth. They aren’t doing it because it benefits them—they’re doing it despite the cost.
We must not lose ourselves in the logic of the competition—a game designed to keep us narcissistically entangled in our identities as if that’s where power lies. It doesn’t. We are nothing in the tracks of this vast machinery. And that’s precisely where the power is. We don’t know the names of those who stood in front of tanks—and it doesn’t matter.
If people like Dan Bilzerian or Andrew Tate decide to speak against their own interests—so be it. Let them. Hold them accountable, yes. Critique them, absolutely. But don’t get lost in the resentment trap. Let the truth prevail.
I hope more people can listen to and follow the reality presented by people like Dr. Ghassan Abu Sittah, Hind Khoudary, Yousef Al-Helou, Ahmed Hijazi, Maha Hussani, Issam Adwan, Bisan Owda, Samar Abu Elouf, Motaz Azaiza, Wael Al Dahdouh, and all the people documenting on the ground. Or the works of International diasporic voices, like Mohammed El-Kurd, Muna El-Kurd, Noura Erakat or Rashid Khalidi.
But so many people, because of indoctrination, of prejudice, or simply the stress of life, are not able to see beyond the limits of their ideology; perhaps they may listen to people that they may feel an affinity with—white faces, ranging from the Australian Caitlin Johnstone, American Medea Benjamin, Irish Clare Daly, and Italian Francesca Albanese.
But suppose even Israeli or white Jewish people, and those who have family who survived the holocaust, are trying to speak on the same issues, and it still lands on deaf ears? In that case, we are revealing the intensity of the prejudice defending g******.
Of course, accountability matters. We can—and must—remain critical of people’s contradictions, hypocrisies, and harmful positions, even when they speak truths in certain moments. But that requires critical thinking, the ability to hold multiple viewpoints simultaneously, the opposite of binary thinking, not just reactionary dismissal. We must resist the lure of identity politics in all its forms—neither philia nor phobia, neither idolization nor demonization.
It’s not about who speaks. It’s about what is being spoken.
Check out this lecture series, especially “How Islam Saved Western Civilization” by Dr. Roy Casagranda. Almost everything we have been taught, no, indoctrinated, is false. Don’t just take this white professor’s word for it; go look at the number of young white people waking up from their sl...

Sunday licks face
Asian Provocation
09/06/24 • 1 min
“Sunday licks face”
2024
Pastel on Paper
This is Sunday—a white boxer. I never cared for boxers, but Sunday melts anyone’s heart. Sunday’s humans were moving to the countryside. They got married. She's the blondest woman I have ever met. She met Sunday and the black man in this city of polyamory. They got married and had two kids because neither wanted casual sex.
We would dog-sit Sunday before the lockdowns. When I walked Sunday to see a friend, he’d ask in fright, “Why do you have a combat dog?”
Sunday is a gentle soul who loves balls. Balls of every size. But because of the lockjaw myth and living in the city, balls were contraband. Forbidden. That just made them all the more tantalizing.
A blonde woman, married to a black man and a combat dog with a “lockjaw.”
I walked Sunday on a Friday afternoon with two Romanians. Sunday caught sight of a ball at the park. Too late, he launched straight at the football of a seven-year-old kid. His teeth sunk in. The ball deflated. Three of us men could not tear the ball away from Sunday’s bite. Only when Sunday attempted to adjust his hold did we get the ball out and return it to the kid.
The boy’s mother, a Muslim woman wearing a Shayla, couldn’t contain her laughter. I offered her money to compensate for the kid’s football, but she waved her hand in decline. She stroked her son’s hair as they walked away, only to look back at us with a smile. With the two Romanians, we headed to dinner with Sunday.
This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit ayoto.substack.com/subscribe

1. Ron Hades — On being the only working asian male dom in Germany
Asian Provocation
11/23/20 • 67 min
I have a conversation with the only asian male dom sex worker in Germany, about asian diasporic experiences, sex work, asian masculinity and ideas of home.
Ron Hades’ website
Twitter:
Transcript available at
This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit ayoto.substack.com/subscribe
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FAQ
How many episodes does Asian Provocation have?
Asian Provocation currently has 88 episodes available.
What topics does Asian Provocation cover?
The podcast is about Society & Culture and Podcasts.
What is the most popular episode on Asian Provocation?
The episode title '7. What is an All-American Man? Andrew Kung' is the most popular.
What is the average episode length on Asian Provocation?
The average episode length on Asian Provocation is 46 minutes.
How often are episodes of Asian Provocation released?
Episodes of Asian Provocation are typically released every 5 days, 15 hours.
When was the first episode of Asian Provocation?
The first episode of Asian Provocation was released on Nov 23, 2020.
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