Después de mis Nueve Noches: Bullerengue Song as Historical Evidence of the 1940s Maroon Caribbean in Colombia.

11/01/20 • 80 min

Manuel Garcia Orozco is a GRAMMY® and Latin GRAMMY®-award winner who has dedicated his career to producing musical documents that preserve cultures in resistance under his label Chaco World Music. As a composer/performer, he has been featured in venues such as Carnegie Hall, Cannes Film Festival, Lincoln Center, Blue Note, and major TV networks such as Sony Entertainment and MTV. He is the author of two books and a digital educational platform for Afro-Colombian music. He has been granted various international awards by The Recording Academy, Latin GRAMMY® Foundation, ASCAP, and The Colombian Ministry of Culture. Currently pursuing a Ph.D. in Ethnomusicology at Columbia University, and he holds Masters degrees from Columbia GSAS and NYU Steinhardt.
Bullerengue is an Afro-Colombian musical tradition, led and preserved by elderly women in Maroon communities across the Colombian Caribbean, a historically marginalized region. In the absence of official documents, bullerengue song itself serves as a historical vehicle for cantadoras (elderly traditional singers) who died in oblivion. Bullerengue song states biographical, local, and cultural information bearing the stamp of an Afro-descendant feminine sensibility; its performance at once encourages communal solidarity, asserts the forms of cantadoral matriarchy, and challenges the patriarchal hegemony of the nation-state. Through studying the intrinsic poetics of “El Cangrejito” as preserved and performed by bullerengue icon Petrona Martinez (b. 1939), Manuel’s paper explores how, in the midst of extreme marginalization, the cantadoras of the 1940s used their voices as a medium to express their own creativity, to poetically resist the oppressive social order, and to transmit their collective consciousness into the future. In other words, it was through song that cantadoras advocated for and left remnants of a type of matriarchy that is almost extinct today.

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This One Tape Had All These Memories: Pop Music, Mixtapes and Young-Adult Fiction.

Dr Ben Screech is a Lecturer in English and Education at the University of Gloucestershire in Cheltenham, UK. His research specializes primarily on YA fiction, as well as pop culture for young people more generally. Prior to his current role, Ben worked as a teacher and latterly, a community support liaison worker for young people with special needs and disabilities. Ben’s Recent publications include: ‘An Interview with Hayley Long’ (VOYA, 2019), ‘Unsilencing the Child’ (PRACTICE, 2019) and ‘Mental Health in YA Literature’ (Paper Lanterns, 2020).
‘Sex and drugs and rock and roll’, the British pop musician Ian Dury famously proclaimed, ‘is all my brain and body need’. These three components play such a pivotal role in contemporary young-adult fiction that the lyric could almost be viewed as a mantra for the genre. Young Adult Fiction (YA) is, as Ben describes, a body of literature that deals chiefly with young people’s initial forays into the adult world’s illicit joys and temptations. Pop music has found its way into YA fiction in a variety of ways, including for example, through characters’ creation of mixtapes and iPod playlists.
Ben primarily suggests that music acts as a vehicle through which authors are able to reflect upon and underscore the characters’ formative adolescent experiences. Contemporary YA novels that do this particularly effectively include: Hayley Long’s What’s Up With Jody Barton? (2012), David Levithan’s Nick and Norah’s Infinite Playlist (2008), Stephen Chbosky’s The Perks of Being a Wallflower (1999) and Rainbow Rowell’s Eleanor and Park (2012).

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Get Up and Go: DC Music, Youth Culture, and Community Formation, 1980-1983.

Alan Parkes is a PhD student in US history at the University of Delaware. He studies the impact of neo-liberalization on late-twentieth-century youth cultures. He is a member of California’s hardcore punk band Empty Eyes.
In the early 1980s, Henry Rollins and Ian MacKaye, two young Washington DC punks, heard a song that, as Rollins recalls, “was so good that we pulled over just so we could listen to it without having to deal with traffic.” They waited to hear the radio DJ announce the song title after it ended. Rollins remembers, “the lady said that was ‘‘Pump Me Up’ by Trouble Funk,’ and Ian and I looked at each other and instantly came to the same conclusion: that is the beat we’ve been waiting to hear for our entire lives.” The go-go sounds of Trouble Funk and the hardcore punk created by Rollins, as a member of DC band SOA, and MacKaye as a singer of Minor Threat, while at seemingly opposite ends of musical taste, expose a distinctiveness in DC music-making that marked the 1980s and, more significantly, provide a basis for understanding the complexities of community formation in the teeth of rising neoliberal cultural influence. Alan argues that as a consequence of their emphasis on a localized do-it-yourself ethos, go-go and hardcore punk fostered an alternative to neoliberal cultural structures through music-centred community formation. He says, while go-go scene members constructed a community in response to DC’s postindustrial and political climate as well as a history of black suppression in the US, Washington hardcore punk scene members created a community informed largely by its counterparts in cities across the US and abroad but that nonetheless became distinctly identified with DC. Alan expresses that the beat that Rollins and MacKaye had waited to hear and the subculture they helped form exposes both the weaknesses and entrenched influence of prevailing neoliberal thought that defined the 1980s.

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