
The Just War Tradition with Anthony Lang Jr and Rory Cox
01/19/22 • 73 min
In this episode Alice and Nicolas interview two University of St Andrews colleagues, Prof. Anthony Lang Jr of the School of International Relations, and Dr Rory Cox, Senior Lecturer in the School of History. Tony’s research focuses on how politics, law and ethics intersect at the global level, with a particular emphasis on human rights, international obligations and the just war tradition. Rory’s research is centred on the ethics of war, the history of violence, and intellectual history, and he explores these topics with an impressively wide chronological range, including ancient Egyptian Just War doctrine, medieval military history, debates on the use of torture, and the history of terrorism.
In the podcast we discuss the different ways in which communities and individuals have visualised and articulated the complex relationship between war and justice. Tony and Rory talk us through some of the ideas associated with jus ad bellum (justifications for going to war), jus in bello (laws of conduct during war) and jus post bellum (the responsibilities that states/combatants might have in the aftermath of conflict). Rory stresses how varied different strands of thought within the Just War Tradition have been, taking us back into its deep history and challenging the myth that it is a product of purely 'Western' thinking. Rather than approaching it as a 'doctrine' (i.e. a set of principles that can be applied in any situation), he encourages us to think of the Just War Tradition as posing a set of important moral and ethical questions, to which there are no clear-cut or universal answers.
This gets us talking about storytelling - the narratives that individuals and states have told to 'justify' their involvement or behaviour in different conflicts. We discuss the visualisation involved in justifying means via ends, and Tony reflects on the relationship between justifications of war and the fairy tale tradition (invoking Tolkein's idea that all fairy tales are 'eucatastrophes': stories with happy endings which involve great peril along the way). Rory highlights the key role that language plays in colouring how 'just' or 'unjust' we think different conflicts are - and, indeed, how we conduct them. We consider the impact which Just War thinking (on the one hand) and the political justification of a conflict (on the other) can have on soldiers' sense of identity and behaviours. We also talk about the role played by law courts, the press, social media, the film industry and gaming in shaping public perceptions of jus ad bellum, jus in bello and jus post bellum - and how public consensus in turn shapes the stories that policy-makers tell and the decisions they take.
As Tony and Rory stress, the Just War Tradition is deployed in culturally specific and highly subjective ways. It sometimes helps prevent conflict, or mitigates its impacts, or holds people to account afterwards; but it can also be manipulated by influential figures within a community to persuade others to visualise war (or 'resistance' or 'terrorism', or torture, or 'the enemy', or the prospect of peace) in particular, self-serving ways.
We hope you enjoy the discussion. For a version of our podcast with close captions, please use this link. For more information about individuals and their projects, please visit the University of St Andrews Visualising War website.
Music composed by Jonathan Young
Sound mixing by Zofia Guertin
In this episode Alice and Nicolas interview two University of St Andrews colleagues, Prof. Anthony Lang Jr of the School of International Relations, and Dr Rory Cox, Senior Lecturer in the School of History. Tony’s research focuses on how politics, law and ethics intersect at the global level, with a particular emphasis on human rights, international obligations and the just war tradition. Rory’s research is centred on the ethics of war, the history of violence, and intellectual history, and he explores these topics with an impressively wide chronological range, including ancient Egyptian Just War doctrine, medieval military history, debates on the use of torture, and the history of terrorism.
In the podcast we discuss the different ways in which communities and individuals have visualised and articulated the complex relationship between war and justice. Tony and Rory talk us through some of the ideas associated with jus ad bellum (justifications for going to war), jus in bello (laws of conduct during war) and jus post bellum (the responsibilities that states/combatants might have in the aftermath of conflict). Rory stresses how varied different strands of thought within the Just War Tradition have been, taking us back into its deep history and challenging the myth that it is a product of purely 'Western' thinking. Rather than approaching it as a 'doctrine' (i.e. a set of principles that can be applied in any situation), he encourages us to think of the Just War Tradition as posing a set of important moral and ethical questions, to which there are no clear-cut or universal answers.
This gets us talking about storytelling - the narratives that individuals and states have told to 'justify' their involvement or behaviour in different conflicts. We discuss the visualisation involved in justifying means via ends, and Tony reflects on the relationship between justifications of war and the fairy tale tradition (invoking Tolkein's idea that all fairy tales are 'eucatastrophes': stories with happy endings which involve great peril along the way). Rory highlights the key role that language plays in colouring how 'just' or 'unjust' we think different conflicts are - and, indeed, how we conduct them. We consider the impact which Just War thinking (on the one hand) and the political justification of a conflict (on the other) can have on soldiers' sense of identity and behaviours. We also talk about the role played by law courts, the press, social media, the film industry and gaming in shaping public perceptions of jus ad bellum, jus in bello and jus post bellum - and how public consensus in turn shapes the stories that policy-makers tell and the decisions they take.
As Tony and Rory stress, the Just War Tradition is deployed in culturally specific and highly subjective ways. It sometimes helps prevent conflict, or mitigates its impacts, or holds people to account afterwards; but it can also be manipulated by influential figures within a community to persuade others to visualise war (or 'resistance' or 'terrorism', or torture, or 'the enemy', or the prospect of peace) in particular, self-serving ways.
We hope you enjoy the discussion. For a version of our podcast with close captions, please use this link. For more information about individuals and their projects, please visit the University of St Andrews Visualising War website.
Music composed by Jonathan Young
Sound mixing by Zofia Guertin
Previous Episode

Painting Invisible Threats with Kathryn Brimblecombe-Fox
In this week's episode, Alice interviews award-winning artist Kathryn Brimblecombe-Fox. Kathryn started painting as a child, selling her first piece of art at just 14 years old, winning her first major art competition at 16, and holding her first exhibition at 17. She has since exhibited not just in her native Australia but in Abu Dhabi, Dubai, South Korea, Norway London and New York. Her art takes inspiration from nature and the cosmos, and in recent years she has focused particularly on the existential threats posed to us and our world by emerging technologies. This has led her to look at military technologies – something which she is exploring academically as well as artistically through a PhD. Kathryn uses the powerful analogue medium of painting to ask huge questions about new media, especially those that use the electromagnetic spectrum: a natural phenomenon which we can’t see with the naked eye but which many are using for commercial and/or coercive purposes. Fundamentally, her art is a powerful exercise in visualisation, inviting us to look deep into the past as well as the future, and to pay attention to phenomena that threaten our landscape and human existence. In particular, she focuses attention on the 'everywhere war': the increasing blurring of military and civilian technologies and activities, a development which challenges our long-established habits of visualising (and separating) 'war' and 'peace'.
In the podcast, Kathryn describes her approach as 'imaginational metaveillance' - a term she has come up with to capture the critical, analytical observations that her art performs by taking us to places we can only go in our imaginations and getting us to look critically at things we cannot physically see. In her paintings, she invites us to fly, so that we can look down from above earth's atmosphere, seeing natural clouds but also online/digital 'clouds' that swirl everywhere, and the invisible grids that criss-cross earth and sky, measuring our every move and harvesting our data.
Kathryn explains why she uses age-old symbols like the Tree of Life to help viewers connect with the whole span of human history as they visualise future threats and possibilities, both military and civilian - or a combination of the two. We discuss her artistic style, which draws readers in with lots of colour and beautiful aesthetics, and also the responses which viewers often have to her art: most are enthusiastic, until they look closely and grasp its worrying 'revelations' about the threats that lurk in our present and future.
This gets us talking about the impact which Kathryn wants to have with her art. Among other places, Kathryn has exhibited her art at the Australian Defence College, and she has enjoyed the many reflective conversations it has opened up with lots of different visitors. She believes that the critical and imaginative visions of past, present and future which art can prompt us to engage with have much to contribute to policy-making and strategic thinking, and she describes her own work as a form of quiet activism, opening up dialogue and inviting people to engage with big questions.
We hope that our podcast conversation with Kathryn does exactly this for you! A blog with some of the images we discuss is available here, and listeners can find more examples and analysis of Kathryn's art on her blog. For a version of our podcast with close captions, please use this link. For more information, please visit the University of St Andrews Visualising War website.
Next Episode

Peacebuilding and Transitional Justice with Roddy Brett
In this episode, Alice interviews Dr Roddy Brett, an expert on political violence and peacebuilding based at the University of Bristol. Roddy’s research looks at the causes and consequences of armed conflict, and how it shapes state institutions and societies more broadly. He also works on conflict resolution and transitional justice, and is the author/co-author of a number of books, including The Companion to Peace and Conflict Fieldwork, The Politics of Victimhood in Post-conflict Societies, and The Origins and Dynamics of Genocide: Political Violence in Guatemala.
He has worked a lot in Latin America, and more recently he has been looking at armed conflict in Ukraine, Myanmar, Lebanon and Northern Ireland, examining the legacies of armed conflict and the strategies which individuals and groups use to coexist in the aftermath of mass violence. Roddy is not just an academic: he has also worked for the United Nations and various NGOs on conflict analysis and conflict transformation. In Guatemala, for example, he was part of the team that prepared the investigation and brought evidence against former de facto president General Rios Montt for genocide and crimes against humanity, which resulted in his conviction in 2013.
In the podcast, we discuss the language and categories used to define different kinds of political violence, the hierarchies we construct between them, and what difference they make to how perpetrators, victims, international observers and legal processes visualise and respond to conflict. Roddy talks us through the long process of investigating and redefining the political violence that took place in Guatemala from 1975 onwards, which was described by government supporters as 'brave counter-insurgency' but ultimately defined as involving acts of genocide, perpetrated against the Mayan population by the state. He reflects on the ongoing dissonance between how different sectors of Guatemalan society visualise and narrate the past, with implications for their future: different habits of remembering and describing what happened are further polarising an already polarised community.
This gets us talking about peace and reconciliation processes, with Roddy reflecting on some of the ground-breaking aspects of the 2014 Colombian peace process. Rather than simply involving military actors, this involved civil society and gave victims a seat at the negotiating table. Combatants on both sides heard from a 'universe of victims'. Roddy compares this participatory approach with more 'top-down' peace processes, and we discuss the 'local turn' in sustainable peacebuilding and the 'spaces for encounter' which can engage emotions, break down conflict identities, 'deconstruct' or 'rehumanise' the enemy', overcome mistrust, and help people on all sides envision a more peaceful future. Roddy underlines the blurred line between 'peace' and 'conflict', as we consider the barriers to sustainable peacebuilding. And he talks about a project he is involved in which uses film as a tool to help individuals and communities look critically at their habits of visualising war and peace.
We hope you enjoy the episode. For a version of our podcast with close captions, please use this link. For more information about individuals and their projects, please visit the University of St Andrews Visualising War website.
Music composed by Jonathan Young
Sound mixing by Zofia Guertin
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