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Very Bad Wizards - Episode 255: Beloved Child of the House (Susanna Clarke's "Piranesi")

Episode 255: Beloved Child of the House (Susanna Clarke's "Piranesi")

Explicit content warning

02/28/23 • 103 min

1 Listener

Very Bad Wizards

David and Tamler get lost in the world of Susanna Clarke’s "Piranesi," a hauntingly beautiful and thrilling novel with echoes of Borges, Plato, C.S. Lewis, and even Parfit. The first part of our conversation is spoiler-free so you can listen to that section if you haven’t read it yet. (But seriously read this book! We both read it in a few days.)

Plus, watch out ladies - Sydney the Bing chatbot is coming to steal your man.

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David and Tamler get lost in the world of Susanna Clarke’s "Piranesi," a hauntingly beautiful and thrilling novel with echoes of Borges, Plato, C.S. Lewis, and even Parfit. The first part of our conversation is spoiler-free so you can listen to that section if you haven’t read it yet. (But seriously read this book! We both read it in a few days.)

Plus, watch out ladies - Sydney the Bing chatbot is coming to steal your man.

Sponsored By:

Support Very Bad Wizards

Links:

Previous Episode

undefined - Episode 254: Nobody's Parfit

Episode 254: Nobody's Parfit

Tamler’s earlier self committed to doing an episode on Parfit, and David holds his current self to that promise, which shows how unconvinced David was by Parfit’s skepticism about personal identity. Or something like that. We argue about the value of Parfit’s sci-fi thought experiments and the implications of believing there’s no clear sense of “me.” Plus, we talk about a recent article on aphantasia – the inability to conjure images in your mind – and the question that pops into everyone’s head when they hear about this condition.

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Support Very Bad Wizards

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Next Episode

undefined - Episode 256: The Right to Punish?

Episode 256: The Right to Punish?

Here’s an episode with something for both of us – a healthy serving of Kantian rationalism for David with a dollop of Marxist criminology for Tamler. We discuss and then argue about Jeffrie Murphy’s 1971 paper “Marxism and Retribution.” For Murphy, utilitarianism is non-starter as a theory of punishment because it can’t justify the right of the state to inflict suffering on criminals. Retributivism respects the autonomy of individuals so it can justify punishment in principle – but not in practice, at least not in a capitalist system. So it ends up offering a transcendental sanction of the status quo. We debate the merits of Murphy’s attack on Rawls and social contract theory under capitalism, along with the Marxist analysis of the roots of criminal behavior.

Plus – the headline says it all: Blame The Brain, Not Bolsonaro, For Brazil’s Riots.

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