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UCD Scholarcast - Series 7: The Literatures and Cultures of the Irish Sea - Scholarcast 28: Ireland, Empire and the Archipelago

Scholarcast 28: Ireland, Empire and the Archipelago

04/12/13 • 32 min

UCD Scholarcast - Series 7: The Literatures and Cultures of the Irish Sea
By 1916 the British Empire was at a point of crisis. The beginning of the First World War marked the end of a half-century of expansion in trade and speculation that made the empire a global network for the exchange of capital. Consequently, the foundations of Irish separatism were built in movements antagonistic to world trade. Self-help, folk culture and native language were conceived as late compensation for human losses incurred by the displacement of local resources into the global flow. Irish culture had its own recent and bitter evidence for the decimation of an imperial attachment. The memory of the famine inhabited the same cultural space as the increasing import of traded goods in the second half of the ninteenth century and beginning of the twentieth. So it is that James Joyce's short story 'The Dead' pictures the legacy of hunger through the imagination of a meal. If this first wave of globalization came to an end in Britain with the declaration of war in 1914, it suffered fatal arrest in Ireland in 1916. Reaction to the global empire underpinned the cultural and political movements that fed the rebellion. The Easter Rising was a product of the old order and a siren of the revolutions still to come.
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By 1916 the British Empire was at a point of crisis. The beginning of the First World War marked the end of a half-century of expansion in trade and speculation that made the empire a global network for the exchange of capital. Consequently, the foundations of Irish separatism were built in movements antagonistic to world trade. Self-help, folk culture and native language were conceived as late compensation for human losses incurred by the displacement of local resources into the global flow. Irish culture had its own recent and bitter evidence for the decimation of an imperial attachment. The memory of the famine inhabited the same cultural space as the increasing import of traded goods in the second half of the ninteenth century and beginning of the twentieth. So it is that James Joyce's short story 'The Dead' pictures the legacy of hunger through the imagination of a meal. If this first wave of globalization came to an end in Britain with the declaration of war in 1914, it suffered fatal arrest in Ireland in 1916. Reaction to the global empire underpinned the cultural and political movements that fed the rebellion. The Easter Rising was a product of the old order and a siren of the revolutions still to come.

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undefined - Scholarcast 31: Writing around the Irish Sea: Inlets, outlets, Firths and Mouths

Scholarcast 31: Writing around the Irish Sea: Inlets, outlets, Firths and Mouths

The Lecture explores the enduring fascination of the Irish Sea, focusing particularly on the Solway Firth, an area regarded by the nineteenth-century artist, art critic, writer and social reformer, John Ruskin, as second only to the Holy Land in its cultural importance. The ageing Ruskin wrote passionately about the Solway in his autobiography, Praeterita, which pays tribute to the beauty of the coast and its creative legacy, as evident in the work of Walter Scott, J. M. W. Turner and the local Scottish music. The lecture considers the connections between these works and the coast itself, with its changing history, before moving across the Irish Sea to Ciaran Carson's 1989 collection, Belfast Confetti, which includes a poem about Ruskin, Turner and the modern city, 'John Ruskin in Belfast'. Exploration of the dialogue between different writers on either side of the Irish Sea, and on either side of the Solway Firth allows the area to be viewed temporally as well as spatially. It thus offers a new model for reading landscapes and literature, in which geographical and historical aspects are mutually informing. What may appear to be fixed and unchanging is revealed as being subject to successions of developing technology and economic imperatives; but conversely, the longer view encouraged by returning to the same place over the centuries offers a different perspective on the contemporaneous impulse of contextualisation.

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