Regenerative tourism as a post-disaster response: lessons from Cammino nelle Terre Mutate

02/21/25 • 38 min

https://www.tandfonline.com/doi/full/10.1080/14616688.2024.2381062

Abstract

Disasters, resulting from natural hazards, have a profound impact on communities and places, revealing vulnerabilities while shaping unique identities. Regenerative tourism offers promise in aiding recovery and revitalization, supporting local economies, and fostering a transition to alternative development approaches. Drawing on emerging conceptual frameworks in regenerative tourism, this paper proposes their application in post-disaster contexts. It explores walking itineraries as potential regenerative practices, embodying spiritual and political acts of re-signifying place. Using the Cammino nelle Terre Mutate case study, which traverses rural villages in central Italy struck by violent earthquakes in 2009 and 2016–2017, the study examines the application of regenerative thinking in post-disaster tourism practices. It illustrates how walking itineraries, when guided by regenerative principles, can facilitate the coexistence of humans and the environment, which includes natural hazards as intrinsic components of a dynamic living system. This study highlights the role of communities in enhancing system capacity, revealing the inherent potential of affected areas beyond recovery, and paving the way for tourism as part of a regenerative process. However, tourism’s effectiveness depends on nurturing a regenerative mindset and harnessing transformative capacities to stimulate local economies and imaginaries, prompting a re-evaluation of tourism’s role in local development.

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https://www.tandfonline.com/doi/full/10.1080/14616688.2024.2381062

Abstract

Hosted on Acast. See acast.com/privacy for more information.

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A holistic and pluralistic perspective for justice through tourism: a regenerative approach

https://www.tandfonline.com/doi/full/10.1080/14616688.2024.2372114

Abstract

Justice is integral in transformative tourism approaches that call for a complete restructuring of the travel and tourism sector worldwide. While justice through alternative tourism models promotes responsible, sustainable transitions in the tourism sector, these models are frequently informed by a perceived binary between the social and the environmental and long-held patterns of West-centric thought and West versus ‘the rest’ power dynamics, found both in tourism theory and practice and within justice frameworks. In this article, we explore the potential of the regenerative development paradigm to bridge these divides and adopt a pluriversal lens to devise a more just practice of tourism. The holistic, transformative tenets and pluralistic perspective of regenerative development and tourism are used to build a novel framework for justice. The framework’s capacity to analyse, unlock and catalyse place regeneration in different knowledge systems and restore just relationships has been leveraged in two rural areas in Colombia and Ecuador. Collecting data through mixed qualitative methods that combine reflexive ethnography with in situ and online interviews, we identified actions taken to address local inequalities and challenges while fostering pathways to the systemic transformation of residents’ livelihoods. These place-specific actions inspired by ancestral traditions have revitalised the areas’ ecosystems, including local human communities and the latter’s tourism activities. The discussion of results examines the potential of pluriversal regenerative development and tourism principles grounded in diverse knowledge and ethics frames to guide actions for systemic social and environmental justice.

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Assembling tigers, dragons and hells: relational materialist geographies of curated themed spaces

https://www.tandfonline.com/doi/full/10.1080/14616688.2024.2412551

Abstract

Themed spaces and theme parks constitute of significant human-based desires and linguistic discourses that stabilises/destabilises their social identities and materialities. This paper draws on a relational materialist perspective to examine Singapore’s longstanding themed space, Haw Par Villa, to offer insights into its social and material stability and instabilities. Relational materialism facilitates observations and analysis of interactions of humans and their material worlds on the same ontological plane where human’s agencies are de-centred. Social and material objects are seen to operate in mutually constitutive fashions. The development of a site/theme park and its larger country context are conceptualised here as ‘assemblages’ using DeLanda’s brand of assemblage theory to reveal the operations of human-based ‘desires’ alongside material agencies. Specifically, the desires of the founder and the key discourses related to the founder’s name helped constitute and stabilise the social identity and materiality of the Haw Par Villa through its eventful history of physical destruction, reconstruction, rebranding and reimagining. Despite his eventual non-involvement with Haw Par Villa’s management due to his passing, the founder’s desires and discourses linger on in various forms, resulting in subsequent attempts to rework the identity and materiality of this themed space failing if the attempts are not congruent on some level with the founder’s desires and discourses. This resulted in the failure of first, the state and, subsequently, private endeavours in re-constituting the themed space. In doing so, this paper contributes to a socio-material understanding of the resilience and sustainability of themed spaces.

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