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This Anthro Life - Fear and Loathing in Truth or Consequences, performed by Taylor Genovese: Storyslamming Anthropology Series #2
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Fear and Loathing in Truth or Consequences, performed by Taylor Genovese: Storyslamming Anthropology Series #2

06/24/19 • 16 min

This Anthro Life
Storyslamming Anthropology Series, Story 2. Written and Performed by Taylor Genovese
In recent years, the terms Public and Anthropology have been paired with more frequency. Yet, what this seemingly suspect partnership is, how it could function, and what goals it could have are still in relative formation. Today, public anthropology might mean several different things ranging from jargony lectures that are “open to the public”, digital media (like blogs, videos, or podcasts) that are generally accessible online, or presentations given to an informant public on work produced by a researcher. Large voids remain. We ask, then, why not turn to already publicly oriented writing for inspiration? What if “Guns, Germs and Steel” (Diamond 1999), “Sapiens: A Brief History of Humankind”, (Harai 2015) or “Freakonomics” (Levitt and Dubner 2009) were written by anthropologists?
What if we told you that once upon a time, they were? When Margaret Mead wrote “Coming of Age in Samoa” in 1928, anthropologists and non-anthropologists alike flocked to her work because of its accessibility - and felt topical relevance. Could such an achievement be attainable today?
While some scholars might reject an approach based on “popular” writing, we argue that the enormous success of the above books (as well as the podcasts, YouTube videos and Netflix series based on them) demonstrates a general interest in theories of humankind, what it means to be human in the contemporary world, and throughout history. We ask why have anthropologists not followed suit? Despite the massive amount of scholarship published each year by anthropologists, none seem to crack that elusive space between rigorous research and “pop-science.” While there are trade offs between academic complexity and writing for a lay audience, the theme of the 2017 American Anthropological Association conference, "Anthropology Matters!" speaks to our need to talk across (and storytell) different worlds. Our goal with this experimental panel was to invoke the public spirit of Franz Boas, Margaret Mead, Melville Herskovits and others to speak to 21st century concerns from a comparative perspective in clear language. We picked papers that revealed juxtapositions, seemingly counter- or non- intuitive links between subjects, objects, ideas, emotions, practices, or traditions that we felt can intrigue, educate, and delight participants. The goal of this series of to expand our genres of sharing ethnographic and anthropological insight. We hope you enjoy!
Story 1: #MeToo: Stories in the Age of Survivorship by Emma Backe
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Send in a voice message: https://anchor.fm/thisanthrolife/message
plus icon
bookmark
Storyslamming Anthropology Series, Story 2. Written and Performed by Taylor Genovese
In recent years, the terms Public and Anthropology have been paired with more frequency. Yet, what this seemingly suspect partnership is, how it could function, and what goals it could have are still in relative formation. Today, public anthropology might mean several different things ranging from jargony lectures that are “open to the public”, digital media (like blogs, videos, or podcasts) that are generally accessible online, or presentations given to an informant public on work produced by a researcher. Large voids remain. We ask, then, why not turn to already publicly oriented writing for inspiration? What if “Guns, Germs and Steel” (Diamond 1999), “Sapiens: A Brief History of Humankind”, (Harai 2015) or “Freakonomics” (Levitt and Dubner 2009) were written by anthropologists?
What if we told you that once upon a time, they were? When Margaret Mead wrote “Coming of Age in Samoa” in 1928, anthropologists and non-anthropologists alike flocked to her work because of its accessibility - and felt topical relevance. Could such an achievement be attainable today?
While some scholars might reject an approach based on “popular” writing, we argue that the enormous success of the above books (as well as the podcasts, YouTube videos and Netflix series based on them) demonstrates a general interest in theories of humankind, what it means to be human in the contemporary world, and throughout history. We ask why have anthropologists not followed suit? Despite the massive amount of scholarship published each year by anthropologists, none seem to crack that elusive space between rigorous research and “pop-science.” While there are trade offs between academic complexity and writing for a lay audience, the theme of the 2017 American Anthropological Association conference, "Anthropology Matters!" speaks to our need to talk across (and storytell) different worlds. Our goal with this experimental panel was to invoke the public spirit of Franz Boas, Margaret Mead, Melville Herskovits and others to speak to 21st century concerns from a comparative perspective in clear language. We picked papers that revealed juxtapositions, seemingly counter- or non- intuitive links between subjects, objects, ideas, emotions, practices, or traditions that we felt can intrigue, educate, and delight participants. The goal of this series of to expand our genres of sharing ethnographic and anthropological insight. We hope you enjoy!
Story 1: #MeToo: Stories in the Age of Survivorship by Emma Backe
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Send in a voice message: https://anchor.fm/thisanthrolife/message

Previous Episode

undefined - EPIC 2019: Agency in the Digital Age with Julia Haines and Lisa diCarlo

EPIC 2019: Agency in the Digital Age with Julia Haines and Lisa diCarlo

Welcome to This Anthro Life x EPIC 2019. This is the first episode in our 2019 collaboration with the Ethnographic Praxis in Industry Community or EPIC. EPIC is a professional organization that brings together ethnographers and social science practitioners across fields like user experience research and design, marketing, computer science, academia, and more. This year’s conference theme is agency, which is fascinating given the rapid rise of artificial intelligence, voice recognition software and platforms like Alexa or Hey Google, and controversies over privacy and sale of people’s personal data.
Today host Adam Gamwell and guest host Matt Artz virtually sit down with the EPIC conference chairs Julia Haines and Lisa Di Carlo.
Julia conducts research at the intersection of technology, innovation, and human practices. She is a Senior User Experience Researcher at Google where she leads UX research for a team of over 400 designers and engineers, bringing an inclusive, human-centered perspective to the project. She is a co-founder of the Responsible AI License (RAIL) initiative and an inaugural member of the ACM’s Future of Computing Academy.
Lisa is an anthropologist and lecturer in the Sociology Department at Brown University. She teaches courses on design anthropology, applied qualitative research methods and research ethics. The common threads throughout her research are migration and displacement, .from labor migration, to religious conversion as migration and displacement, to social innovation through the migration of ideas. When not preparing a massive conference, she conducts ethnographic research primarily in the Mediterranean area, most frequently in Turkey and Turkish diaspora communities.
We have a wide ranging conversation that covers questions such as
what agency looks like in industry and classrooms,
what responsibilities corporations have to the agency of users,
how we can make computing more equitable,
the pace of research in academia and industry,
how students and other professionals looking to move into industry ethnography and research can get a leg up.
As always, we want to hear from you! Drop us a voice message on Anchor or a message on Twitter @thisanthrolife or email at [email protected]. If you get some value out of listening to the show, please consider supporting us at Patreon.com/thisanthrolife or on Anchor.fm with a dollar or a few bucks a month, whatever you can afford. Your support makes this show possible. Thank you!
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Next Episode

undefined - The Surprising Connections between Climate Finance, Sacrifice and the Spirit of Capitalism

The Surprising Connections between Climate Finance, Sacrifice and the Spirit of Capitalism

In this episode, Adam and Aneil reflect on Aneil’s fieldwork in climate finance. Climate finance is an area of finance focused on mobilizing investment for climate change solutions, namely infrastructure that is sustainable. Aneil’s research is centered on the growth of the green bond market within climate finance. Green bonds are debt instruments that finance infrastructure deemed sustainable by the climate finance community, such as public transit, green building, renewable energy, and water infrastructure (Tripathy 2017).
We analyze some snippets of interviews with climate finance practitioners and reflect on why notions of sacrifice appear so prominent in how they approach finance. It is unexpected, provocative, and humanizing.
Max Weber Spirit of Capitalism and the Protestant Ethic
Definition of Finance from Mirriam Webster Dictionary
For more on Sacrifice:
Marcel Mauss and Hubert Spencer On Sacrifice
This Anthro Life: Making Sense of Finance: Boundaries, Institutions, and power and Caitlin Zaloom
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