
Mindfulness in Our Everyday Lives
09/08/13 • 118 min
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Creating Loving Relationships
August 30, 2013. 91-minute dharma talk given by Thich Nhat Hanh from Blue Cliff Monastery in Pine Bush, New York during the 2013 Nourishing Great Togetherness teaching tour. This is the final dharma talk for the 6-day retreat with the theme Transformation and Healing – The Art of Suffering. Topics How to love - Four Elements of True Love (also known as Unlimited Mind or the Four Brahma Viharas) Maitri (loving kindness) - capacity to offer well being and happiness. Karuna (compassion) - capable of removing the pain Mudita (joy) Upeksha (equanimity or inclusiveness) Continue instructiom on the exercises of mindful breathing (#9-#16) 9: Recognize every mental formations 10: make the landscape of the mind beautiful - gladdening the mind. Watering good seeds. True Diligence (four aspects) 11: concentrate our mind on the mental formation 12: liberating the mind 13: contemplating impermanence 14: contemplating non-craving 15: nirvana 16: letting go Three Doors of Liberation (emptiness, signlessness, aimlessness) http://youtu.be/lY6MfxIbtKw
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Our Ultimate Concern
October 12, 2013. 100-minute dharma talk given by Thich Nhat Hanh from Deer Park Monastery in Escondido, California during the 2013 Nourishing Great Togetherness teaching tour. This is the first dharma talk for the 6-day retreat with the theme Finding Our True Home. We begin with two chants from the monastics. This morning we heard the Sutra on Knowing a Better Way to Live Alone. What does this mean? Is this a practice of solitude? To live alone means not to have a second person in you. Maybe an object of desire or craving. To live alone is to be completely satisfied with the here and now. There is no need to run anymore. This is the practice of aimlessness. I have arrived. Enlightenment. Happiness. Joy. They are all right here and right now. Walking meditation. What prevents us from arriving? Recognizing habit energy and why is this important. We all have habit energy that push is to do or say something. We can name it and not have to push it away using our mindfulness. We can create a new habit of mindfulness. Mindfulness is always mindfulness of something - the object of our mindfulness. As we are mindful, concentration is born. Where there is mindfulness there is the beginning of concentration. And with these two energies, we can have insight. We touch our true home in every moment. Touching the present moment. We can use walking meditation to learn more about touching the present moment. The Buddha taught about four kinds of food (Nutriments) and that nothing can survive without food. Edible food is the first. We eat I'm a way to retain compassion in our heart. We can practice mindful eating to reduce the suffering in the world. The second kind is sense impressions. It's what we "eat" with our eyes, ears, nose, and mind. We have to careful what we consume in ourselves and in our society. The third is volition - the will to act. Our deepest kind of desire and can give us a lot of energy. More of an ultimate concern for our life, something meaningful. What is our volition? This can be a good nutriment or a negative nutriment. This is a topic Thay will offer to Google and other corporate leaders next week. Mindful Breathing. The first exercise of mindful breathing is awareness of our breathing, and the second is following our breathing. This brings concentration. The third is being aware of my body and the fourth we calm our body. With the fifth and sixth we get to the domain of feelings - joy and happiness. What are the conditions of happiness. The seventh is recognizing our suffering and the eighth is calming our suffering. http://www.youtube.com/watch?v=fqXoAvZFcFo&feature=share
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