How Eschatology Affects Our Ethics

06/01/14 • 33 min

This is the first episode of our Summer 2014 Series. You are in for a treat this summer. We will be presenting some of our best seminar presentations, and former Preterist Radio podcasts that have not yet been posted here. This session will share a message that I presented at the 2009 Evangelical Theological Society conference in New Orleans. There were several young seminary students in the audience, along with a few fellow preterists. My lesson deals with the morals and ethics that come out of our eschatological worldviews. At the end there is a brief Q&A interaction with some of the young futurist seminary students who were in the audience. This is a good podcast to share with your non-preterist friends who do not understand the ethical problems facing Futurism. If you wish to have the free PDF written lesson outline for this podcast, simply email us to request it ([email protected]). Be sure to mention the date of this podcast when you contact us.

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Previous Episode

Fall of Masada (AD 73)

After Titus dismantled Jerusalem, gathered its spoils, and dispersed its captives, he left Judea to join his father in Rome. He commissioned Bassus and Silva to capture the three remaining rebel fortresses of Herodium, Macherus, and Masada. The Roman soldiers overturned every stone of the temple building in order to get the gold and silver that had melted into the cracks, unwittingly fulfilling Jesus' prophecy that there would not be left one stone upon another (Matt 24:2). The temple vessels and furnishings were taken to Rome by Titus. Herodium and Macherus offered little resistance, but Masada fought to the bitter end. We use evidence from archaeology, Josephus, Hegesippus, and Yosippon to support the idea that the Eleazar in command of Masada was the same Eleazar b. Ananias who had started the war and held the temple during most of the war. This same evidence suggests that Eleazar was the Man of Lawlessness that Apostle Paul referred to in his second letter to the Thessalonians. Those three historians talk about how Eleazar and his forces on Masada were ultimately defeated by the breath of the Lord's mouth and forced to be slain. If you wish to have the free PDF written lesson outline for this podcast, simply email us to request it ([email protected]). Be sure to mention the date of this podcast when you contact us.

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Next Episode

John 14 and Dwelling Places

We explain John 14:3 to show that Jesus was promising a real cognitive experiential "reception" (rapture) of his disciples into the unseen realm of heaven at His Parousia. Critics of the first century rapture have to SPIRITUALIZE the "dwelling places" language, and IGNORE the "receive you to Myself" promise of Jesus! But that was NOT just figurative language about a covenantal status or soteriological condition, or code for the Collective Body or life in the Kingdom in a spiritual sense only. We show that the dwelling places of John 14:2-3 are actually in the unseen spiritual realm of heaven, and were not accessible to the saints until AFTER the transition period, and that Jesus (actually, cognitively, and experientially) took his disciples out of the visible realm on earth and "received them" into those new dwelling places in the unseen spiritual realm at His Parousia. If you wish to have the free PDF written lesson outline for this podcast, simply email us to request it ([email protected]). Be sure to mention the date of this podcast when you contact us.

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