Do Those People Need Jesus?

02/27/20 • 62 min

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There is a God shaped hole in your heart, or at least that's what a white Jesus texted his friend in the tract you read as a kid. We were told we need Jesus because total depravity — our inherent defect — has separated us from God. As well, the idea of hell is a strong incentive to share the story of Jesus with others, because if we don't share those people will be tormented forever. In many communities, Jesus was the way people cleaned up their lives, got off drugs or alcohol, and found stability. Being invited into a supportive community like a church is what some people needed to find a job and thrive. What do we do with the religious superiority that stems from seeing everyone else as inherently wrong? What do we do when we see everyone else as needing a life altering conversion? What do we do with the way colonialism has been paired with evangelism to ignore and scrub away people's culture and context? Often the way people teach others about Jesus misses the entire message of who Jesus was. In this episode, Dr. Hillary McBride, William Matthews, and Michael Gungor talk about these ideas of needing Jesus and sharing Jesus with others. We recorded live at The Solvang Folk School Talks in Solvang, California. You are not alone! You can join us each Sunday to talk with other liturgists around the world and meet in small groups. It is one of the most meaningful things we do. To find out more, visit theliturgists.com and look for the "Join The Liturgists" button.

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Bryan Stevenson

An American lawyer, social justice activist, founder/executive director of the Equal Justice Initiative, and a clinical professor at New York University School of Law. Based in Montgomery, Alabama, he has challenged bias against the poor and minorities in the criminal justice system, especially children. He has argued multiple cases in front of the Supreme Court and helped achieve decisions that prohibit sentencing children under 18 to death or to life imprisonment without parole. Stevenson has assisted in cases that have saved dozens of prisoners from the death penalty, advocated for the poor, and developed community-based reform litigation aimed at improving the administration of criminal justice. He initiated the National Memorial for Peace and Justice in Montgomery, which honors the names of each of the more than 4,000 African Americans lynched in the 12 states of the South from 1877 to 1950. He argues that the history of slavery and lynchings has influenced the subsequent high rate of death sentences in the South, where it has been disproportionately applied to minorities. Let's talk about Bryan Stevenson. If you like this podcast, join The Liturgists to receive even more content like this and talk with other liturgists via our weekly video chat.

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Black Feminism & Womanism

Womanism doesn't position itself in relation to masculinity, whereas black feminism and feminism specifically seek to elevate women to the status of men socially, politically, and economically; and also overcome patriarchy, sexism, and oppression. Black feminism asserts that the experience of black women places them in a unique position as they relate to patriarchy, sexism, and oppression. There is a distinct focus on class, gender expression, and sexual orientation as it relates to the distribution of power socially, politically, and economically. Womanism has been called "women loving other women." It doesn't position itself with masculinity which is a specific contrast with feminism. Let's talk about Womanism & Black Feminism. If you like this podcast, join The Liturgists to receive even more content like this and talk with other liturgists via our weekly video chat.