Ep. 29: Inculturation w/ Laurel Marshall Potter

09/25/23 • 89 min

Laurel Marshall Potter and David Inczauskis present, critique, and share personal intercultural experiences related to the content of Paulo Suess' Mysterium Liberationis chapter on inculturation. How have the Catholic sacraments been abused in the process of Latin America's colonization? To what extent can we arrive at an understanding of Jesus' culture and relate it to today's cultural milieu? How have Latin American countries constructed national cultural identity, and who is marginalized in this construction? What's the connection between local culture and international struggle?

Previous Episode

Ep. 28: Revolution, Violence, and Peace

Revolutionary force does not emerge from a blank slate, from a level playing field. It is a response to systemic injustice, to repression, to a state of affairs that kills, sometimes quickly, sometimes slowly. Drawing from Juan Hernández Pico's ML chapter, David looks at the historical, biblical, and ecclesial sources of a liberationist approach to violence. To conclude, David presents a few key points from "Teaching Methods for Liberation: Practical Insights from Liberation Theology."

Resources:

Mysterium liberationis
https://www.orbisbooks.com/mysterium-liberationis.html

Ignite: A Decolonial Approach to Higher Education Through Space, Place, and Culture
https://vernonpress.com/book/1024

Music:

"Los molinos" by Adam Drake and Tom Jenkins
"Azure Sky" by Terry Devine-King and Adam Drake
Obtained via subscription to Audio Network

Next Episode

Ep. 30: The Church Fathers and Anti-Capitalist Christianity with Stephen D. Morrison

Ecumenical theologian and author Stephen D. Morrison joins David to discuss common objections to liberation theology and to present a patristic, anti-capitalist Christianity. Isn’t Christianity about a change of heart and a personal relationship with God? Why turn religion into economics and politics? It’s true that early Christians abolished private property and shared their possessions, but this model did not last long because it was unrealistic. Human beings are fallen and selfish. Capitalism is the best economic model given the reality of original sin. Why repeat a failed, impossible experiment by advocating for common property today? Didn’t key figures in the early Church have a wide array of views on economics? Is there enough consensus among them to claim that their witness gives relatively clear guidelines on religion and economics? Marx was an atheist and a materialist. These starting points are not compatible with a Christian approach. Further, Marxism is responsible for the deaths of millions of people in the 20th Century. Why take Marx seriously given that his first principles are flawed and his views yielded mass murder? What is your “elevator pitch” for Christian socialism? How has liberation theology shaped your life and thought as a Christian socialist?

Resource:

All Riches Come From Injustice
https://www.sdmorrison.org/books/

Music:

"Los molinos" by Adam Drake and Tom Jenkins
"Azure Sky" by Terry Devine-King and Adam Drake
Obtained via subscription to Audio Network