The Land of Desire: French History and Culture
Diana Stegall
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Top 10 The Land of Desire: French History and Culture Episodes
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6. Manet & Morisot & Manet
The Land of Desire: French History and Culture
09/22/16 • 27 min
“Her name is Berthe Morisot, and she is a curiosity.” – Le Figaro, 1880 Welcome back to The Land of Desire, a French history podcast dedicated to exploring all the weird adventures, mysteries and surprising backstories behind French cultural icons. This week’s episode continues my new series which I’m really excited about: La Belle Époque, the
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61. Euro Disney
The Land of Desire: French History and Culture
08/27/20 • 41 min
It’s that time of year – les vacances! Oh, wait, you’re stuck at home? No big international trips? Global pandemic got you grounded? Yeah, me too. My favorite summer destination, Disneyland, is closed for COVID, and it’ll be a long time until it reopens. When it does, it won’t be the same. It’ll be an
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62. Surya Bonaly
The Land of Desire: French History and Culture
09/24/20 • 50 min
At long last, I get to combine two of my great passions: French history and 1990s women’s figure skating! Let’s face it, France hasn’t produced that many great female skaters over the decades. Male skaters like Alain Calmat and Pierre Péra made their way to the champion’s podium, but as the end of the 20th century approached, French women had yet to clinch a single individual medal. At the beginning of the 1990s, however, a once-in-a-generation talent arrived, giving France its first shot at a women’s medal in 40 years. You’d think France would be thrilled, right? But Surya Bonaly was not the skating talent they’d expected: eccentric, defiant, athletic – and black. In the age of “ice princesses”, Surya was an anomaly, and the figure skating world feared the kind of future she represented. Frustrated at every turn, she faced disappointment after disappointment until at last, with the whole world watching, Surya decided to make figure skating history – on her own terms.
Episode 62: “Surya Bonaly”Surya Bonaly at the Olympics:
1992 Albertville Olympics:
1994 Lillehammer Olympics:
1998 Nagano Olympics:
Transcript
Bienvenue and welcome back to The Land of Desire. I’m your host, Diana, and I’m really excited about this month’s episode, because I get to combine two of my biggest passions: French history, and women’s figure skating of the 1990s. Like so many other Millennial babies, I grew up watching the sport at what was maybe its peak: Kristi Yamaguchi, Oksana Baiul, Tara Lipinski, Michelle Kwan, Nancy Kerrigan, and more. It was a golden age and the whole world was watching – especially at the Winter Olympics. Every four years, everyone dropped what they were doing to watch the so-called “ice princesses” take to the rink with their axels, toe loops, and spins that seemed to go on forever. But there’s one skater whose talent was a bit harder to measure. Those who watched her skate at the time still remember what she accomplished, but she isn’t often included in the highlight reels, and the jury is still out on her career’s narrative arc. Was she a fierce innovator who focused on athleticism over grace? Or was she simply a poor skater with an attitude problem? Was she the victim of institutional racism, or just ahead of her time? This week, we’re reexamining the unusual and uncertain legacy of one of France’s greatest female figure skaters ever, Surya Bonaly. “She lacks artistic refinement. She’s a sore loser. History will forget her unless she wins the worlds or Olympics. She and her omnipresent mother flub the big things, and they evince godawful taste in hairstyling, costumes, music and choreography. Plus, they don’t play the game by kowtowing to judges and skating officials.” So wrote Sports Illustrated, and if you asked 100 people to identify the figure skater in question, I think 99 of them would give the same answer: Tonya Harding. But they would be wrong: the skater in question was Surya Bonaly, then a 22 year old skater and France’s greatest hope for an Olympic figure skating medal in over 40 years. Surya and Tonya had a lot in common, it’s true: they both came from lower income, eccentric families, they were famous for their powerful moves – and awkward landings, and they were definitely cultural outsiders in the rich, white world of women’s figure skating. Tonya Harding’s career has received a lot of attention in the last few years, leading other 90s figure skating fans asking, “Where’s the story of Surya?” But when Sports Illustrated wrote those words in 1995, nobody knew how Surya’s story would end. “Depending on the beholder,” the article went, “Surya Bonaly is the most gifted and athletic figure skater in the world today, or she is a unique but squandered talent whose career seems destined to stall at also-ran status if she fails.” Nobody knew if Surya was destined for greatness – or obscurity.In 1985, a small crowd gathered on the ice of the Jean-Bouin ice rink in Nice. Didier Gaihauguet surveyed the men and women in front of him as he began preparing drills and exercises for the day. While the skaters may have impressed and awed local spectators with their smooth warmup laps around the rink, Didier was frustrated. This was the French national team, gearing up for another year on the European championship circuit, and once again, it looked to be a disappointing bunch. While France boasted a number of champion ice dancers and pairs skaters, women’s figure skating was not exactly a source of national pride. Worldwide interest in women’s figure skating seemed to get bigger every year, but attention always focused on the biggest and best competitors: the United States, Japan, and of course, the Soviet Union. The team assembled in front of him had grace and talent, but they lacked spirit. He struggled to push them beyond their limits. While he might see a ...
68. Antoine Parmentier & The History of the Potato
The Land of Desire: French History and Culture
04/29/21 • 49 min
April showers bring May flowers – unless they bring floods, famine, and fear. This month, I’m looking at the moment in French history when farmers turned their nose up at the foods of the New World – until they realized what the potato had to offer. Antoine Parmentier, one of the great hype men of food history, features in this month’s episode all about the tastiest of tubers!
Episode 68: “Antoine Parmentier & The History of the Potato”Antoine Parmentier, “the apostle of the potato”
Portrait of Antoine Parmentier holding wheat and potato blossoms that moment when u run into the king and it’s potato blossom seasonTranscript
“Le légume de la cabane et du château.” – Le marquis de Cussy Bienvenue and welcome back to The Land of Desire! I’m your host, Diana, and most of this script was written over the course of a gloomy, rainy weekend here in San Francisco. As always, the arrival of rain in the Bay Area has only one appropriate response: “Ah, but we need the rain” – and it’s true, California is always in a fluctuating state of drought, and this year is particularly bad. I say this to explain that I have climate shifts on the brain right now, and my recent reading all focuses on the relationships between humans, cities, and weather. This month, as we wait to see whether April showers really do turn into May flowers, I’d like to do a prequel episode, if you will. If you’ve been a listener from the start – or if you’ve taken a dig through the archives – you’ll remember that the debut episode of this podcast centers around the volcanic explosion which kicked off a series of bread riots in France, acting as kindling for the French Revolution. Today, let’s ask this question: why didn’t that volcano trigger riots in Britain, or other countries in Europe? Or to put it another way, we associate the French Revolution with an uprising of millions of French peasants. It was the 1780s, why on earth did France still have so many peasants? Today, we’re taking a closer look at a dreadful century when France was – horror of horrors – out of date, behind the times, and out of fashion. As the rest of the West underwent an agricultural revolution, the French kept her ancient farming practices – no matter what the cost. One of the greatest revolutions in French history didn’t take place in Paris, or even Versailles, but out in the sticks, where wheat – the so-called staff of life – gave way to new crops, and a whole new way of life. In this episode, let us appreciate one of the great changemakers of French history: the potato.Subsistence farming/the old ways
“And six years thou shalt sow thy land, and shalt gather in the fruits thereof: but the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat.” This passage from the book of Exodus perfectly captures the shmita, or the Sabbath year of the ancient world, in which farmers would spend an entire year letting their fields sit, fallow, as the soil rested and recovered. Though they wouldn’t have known why at the time, the chemistry checks out. Cereal grains, like wheat and rye, are “scavenger” plants – their roots dig down, down, down into the soil, gobbling up nutrients and incorporating them into the the stems and leaves, thus producing a nutritious crop with enough vitamins and minerals to sustain, oh, the human race. But scavenging the soil comes at a cost: planting cereal grains like wheat and barley in the same dirt year after year eventually leeches those nutrients, especially nitrogen, out of the soil. Things stop growing. Giving the farm a break – a sabbatical, if you will, eh eh – let those biblical farms recover and kept the soil from eroding. There was just one problem: what do you do during, you know, the year without a harvest? The impracticality of going a year without any harvest led to the development of the “two-field system” in which the farm was split in half – one field would be planted with crops while the other sat empty, and the next year they’d swap places. This system worked okay, which is why it persisted for thousands of years, but like a Gillette executive innovating razor blades, you’ve always got to ask yourself, what if we added another one? Around the year 800, French farmers gave it a shot – and it took feudal Europe by storm. Under the new system, you needed – you guessed it – three fields. In the spring, you’d plant beans or oats in your first field. In the fall, you’d plant wheat in your second field. The third field would lay fallow, just chillin’ out. Beans are nitrogen-fixers, they speed up the process of introducing nutrients back into the soil, so the land doesn’t just recover, it’s positively bursting with fertility. Meanwhile, the third field ...71. Marie Bonaparte, Part I
The Land of Desire: French History and Culture
10/28/21 • 40 min
Welcome back! After a long break to buy new soundproofing equipment – which may or may not have been successful – we’re back with a new miniseries. I’m excited, as I think we’re covering one of the most interesting subjects this show has ever covered: the heiress, philanthropist and pioneering psychoanalyst Marie Bonaparte. Naturally, if we’re going to discuss a pioneering child psychologist we have to go back to the beginning and tell the story of her family – and oh, what a family!
Episode 71: “Marie, The Last Bonaparte”Transcript
Bienvenue and welcome back to The Land of Desire. I’m your host, Diana, and each month I provide a glimpse into French history and culture. As I’ve settled into my new apartment, it took a little longer than I’d hoped to set up a new recording studio, and I had to order some new equipment. It was a blessing in disguise, as this delay gave me time to really luxuriate in the research of this month’s subject, someone who might be one of my favorite characters ever featured on this show. Marie Bonaparte is what I like to call a fascinating woman, the kind of woman who spends her life being unconventional, pioneering, wildly interesting and getting away with it all by being very rich. Her life story is outrageous, shocking, and almost too on the nose metaphorically: she’s the descendant of the man who swept away the Ancien Regime, and used her inheritance to drag Europe into the modern age. Marie Bonaparte was blessed and cursed with a larger-than-life family, and this obsession with family brought her into contact with the ultimate expert on the subject: Sigmund Freud. From a line of tyrants, murderers and emperors, Marie’s own enduring legacy is that of an advocate for the refugee, the child, and the visionary. While her ancestors traded on their power, their money and their name to acquire more of the same, Marie Bonaparte used her influence to push for newer worlds, broader minds and safer harbors. She experimented with her sexuality, she launched an illustrious career, and she saved the life of one of the greatest minds of the 20th century. Marie Bonaparte’s life is far too interesting to fit into a single episode. To begin – and with Freud, where else could you begin? – we’ll focus on Marie Bonaparte’s family. Perhaps you’ve heard of them. Along the way, we’ll encounter royal refugees, lions, murderers, Hitler, a seriously weird uncle, Edgar Allen Poe, Queen Elizabeth, Leonardo da Vinci, and more. This month, settle in for the fascinating story of Her Royal Highness, Princess Marie of Greece and Denmark, the last Bonaparte.“I do not believe that any man in the world is more unfortunate in his family than I am.” So wrote Napoleon Bonaparte in 1810, after facing another disappointment from his sprawling, fractious family. To give a little credit to the family in question, Bonaparte was as tyrannical over the dinner table as he was over the continent. In the first year of his empire, Napoleon wrote to one of his lieutenants that he expected absolute loyalty, subservience and obedience from his family if they wanted to share in his glory and power. “I recognize only those who serve me as relations. My fortune is not attached to the name of Bonaparte, but to that of Napoleon...those who do not rise with me shall no longer form part of my family.” Ruling over an enormous band of jumped-up Corsicans was like herding cats, and even General Bonaparte himself could barely manage the task. The easiest cat in the bag was Napoleon’s older brother, Joseph, with whom he had always been close. Joseph was the perfect family ally: smart, obedience, and less ambitious than Napoleon. Sometimes he was too unambitious. On the rare occasion that the brothers clashed, it was almost always because Napoleon was asking Joseph to do something besides sit around in the backyard watering tomato plants. In 1806, Napoleon ordered Joseph to go be king of Spain, which was absolutely the last thing Joseph wanted to do, and Napoleon fired back with that warning: cross me and I’ll scratch your name off the family tree. While Joseph eventually gave in, Napoleon faced stiffer resistance from his younger brother, Lucien. Only sixteen during the French Revolution, in many ways Lucien was the “true believer” of the Bonaparte family. From the beginning, Lucien Bonaparte represented the radical branch of the family, an ominous position which would echo over multiple generations. A self-declared Jacobin, the dramatic teenager vowed to “die with a dagger in his hand” and as long as his older brother represented a threat to the Ancien Regime, Lucien would do anything to support his cause. In 1799, Lucien was elected president of the Council of Five Hundred,...
53. Women At War 1: The Exile (Elisabeth Kaufmann)
The Land of Desire: French History and Culture
09/26/19 • 40 min
“We decided to take only precious items. But what did we have that was precious?” ― Jackie DeCol, Parisian refugee I’m excited to announce the launch of a new miniseries on a subject extremely near and dear to my heart: Women In War! For the next few weeks I’ll be focusing on the experiences of women
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66. Marcel & Celeste, Part I
The Land of Desire: French History and Culture
03/25/21 • 32 min
What better way to “celebrate” a year of sheltering in place than a closer look at France’s most famous social distancer? This week, I’m looking at the curious relationship between the eccentric, reclusive writer, Marcel Proust, and his beloved housekeeper-confidant, Céleste Albaret. Together, the two hunkered down into a mostly nocturnal life of writing, collaborating, and remembering while the world outside became incomprehensible. It’s the ultimate experiment in working from home – if your Uber Eats came from the Hotel Ritz, that is!
Episode 66: “Marcel & Celeste, Part I”Transcript
Bienvenue and welcome back to the Land of Desire! I’m your host, Diana, and before I get started, I’d like to give a big welcome to new listeners! For those who don’t already know, this week I was able to live out one of my childhood dreams. Growing up, my favorite section of the newspaper was always the advice columns. What can I say -I love telling people what to do! My friend, Danny Lavery, is better known as Dear Prudence over on Slate, and this week they invited me to be their guest host! For my longtime listeners, if you’ve ever thought, “Hmm, I really love Diana’s weird anecdotes about French history, could she tell me how to raise my children?” then it’s a banner day for you. You can listen to the episode at slate.com/podcasts/dear-prudence, and I’ll put the link in this episode’s show notes. Meanwhile, if you’re a Dear Prudence listener tuning in for the first time, thank you and welcome! With that happy announcement out of the way, let’s turn to today’s episode. Listeners, we have come to the end of a very, very long year. I’m cranky, I’m bored, I’m really really really good at baking now and I miss my friends terribly. One of the only ways I’ve gotten through 2020 with my sanity arguably intact is by experiencing it side-by-side with my loving boyfriend, Daniel, or as he prefers to be known, the much-abused unpaid intern and occasional producer of this show. He has been the bright spot of my year, and I wanted to pay him back by giving him a little Christmas gift: an episode all about his favorite person in the world, and perhaps the person best suited to comment on this strange period of history, the great French writer, Marcel Proust. 2020 was a year of seclusion and confinement, and it was also a year of transition. We speak of the Before Times, and a world, a whole way of life, which feels like it’s slipping out of our reach. At the same time, we hunker down, sheltering ourselves against an invisible enemy, staying within the safe confines of home and wiping down the groceries. Who could better understand the story of this year than a man conceived during a siege, who spent the last third of his life as a recluse, terrified of infection, dreaming of a lost world and mourning the impossibility of return? But there is one aspect of Marcel Proust’s life which feels especially relevant to us today, a part of his story which is often skipped over. While Proust famously loved and adored his sainted mother, his later years are inextricably linked to Proust’s father: the world-famous epidemiologist, Adrien Proust, pioneer of the modern cordon sanitaire. Today, we will navigate between the inner world and the outer, between safety and exposure, between past and present, between reality and memory, between sickness and health, between the glittering world of fin-de-siècle Paris and the dark chamber in which our story is set. The chamber in question was a refuge, it was a nest, and in many ways, it was a cage. This is the story of Proust’s bedroom.I. Open with impending siege (so he thinks) of Paris in September 1914, culminating in the flight to Cabourg II. Flashback to 1870 and the Siege of Paris III. Proust’s childhood illnesses (what is dad doing during this time?) IV. November 1913 – Swann’s Way is published. IV. Says goodbye to the Paris that he knew and leaves for Cabourg. But the hotel is no escape (soldiers etc) and so he must return home. Coughing fit on the way home resigns him to the idea that he doesn’t have much longer – and so he must devote his remaining time to finishing his great work. Begins life as a recluse.
One evening in September 1914, Marcel Proust woke in the middle of the night and took a last look at Paris. It was the opening salvo of World War One, and Paris, everyone assumed, was doomed. With Kaiser Wilhelm’s troops on the march, it would only be a matter of time before glittering fin-de-siècle Paris found herself ground under German boots. It should have been a joyous time for Proust. Six years previously, he’d begun working on what he believed would be his masterpiece: a sprawling multivolume meditation on time and memory. After a string of rejections, he published the first volume, Swann’s Way, in November 1913...
6. Manet & Morisot & Manet
The Land of Desire: French History and Culture
09/22/16 • 27 min
“Her name is Berthe Morisot, and she is a curiosity.” – Le Figaro, 1880 Welcome back to The Land of Desire, a French history podcast dedicated to exploring all the weird adventures, mysteries and surprising backstories behind French cultural icons. This week’s episode continues my new series which I’m really excited about: La Belle Époque, the
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28. Bon Anniversaire!
The Land of Desire: French History and Culture
07/13/17 • 21 min
“Bienvenue and welcome to The Land of Desire.” – me, 7/14/2016 WE DID IT! This Friday, The Land of Desire officially turns one year old! I’m completely blown away by everything that’s happened in the last year – getting featured on the iTunes Store, getting played on the CBC (twice!), getting to hear from fans all
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69. The Boy Who Solved Vanilla
The Land of Desire: French History and Culture
06/24/21 • 35 min
We’re back! After a big move, which required the dismantling and relocation of the trusty recording studio (a.k.a. Diana’s closet), I’m excited to record in my new space!
Next month is the show’s sixth anniversary – I know, right?!! – and I’m asking YOU to submit questions for a special listener Q&A episode. You can contact me right here. Otherwise, send me a question on Facebook, Instagram or Twitter!
After my last episode about potatoes, I figured I’d follow up with a little dessert. Today, let’s learn about one of the most valuable and mysterious plants on earth, the dizzying journey it made from its native homeland to its most famous outpost, and the unlikely character who unlocked its secrets. This plant’s intoxicating flavor is so widely enjoyed, and so universally incorporated into dishes around the world, that its name has become a byword for the everyday and boring. This is extremely unfair, since we’re talking about one of the world’s most labor-intensive and delicate plants, the only edible orchid on earth. That’s right: this week, we’ll learn about the sultry secrets of vanilla.
Episode 69: “The Boy Who Solved Vanilla”Edmond Albius, the boy who unlocked vanilla
Watch “Edmond’s gesture” in action in this video of vanilla hand-pollination, still used for the production of essentially all commercial vanilla in the world.
See the humble melipona bee, which naturally fertilizes vanilla plants in Mexico.
Transcript
Bienvenue and welcome back to the Land of Desire. I’m your host, Diana, and this is the show’s first episode ever recorded outside of a closet! Just in time for the podcast’s fifth anniversary next month, I’m finally settled into my new apartment, and I’m working out the kinks of recording in a new space. I’ll be ordering some more recording equipment to really set up the space, so I beg your patience if this month’s sound quality is below average. It sounded nicer when I was essentially recording an episode underneath a pile of coats, but it’s a little easier on your host to sit in a chair, you know? Before I jump into today’s episode, a quick announcement: next month is the fifth anniversary of this podcast! I know, right? I’m going to celebrate with a big of a mixup – it’s been a few years since I did a Q and A episode, and there are a LOT more listeners nowadays. Between now and the end of the month, please send me your questions – these can be questions about subjects discussed in previous episodes, questions about the podcast’s production, or even just questions about me. You can send me questions through Facebook or Instagram or Twitter, or use the contact form on the show’s website, thelandofdesire.com. I look forward to answering my favorites in next month’s episode! Okay. On with the show.Perhaps I love a theme, perhaps I’m just hungry, but this month I’m continuing the theme of curious French food history, but we’re moving as far away from the damp, gloomy soil of l’Hexagone and traveling all the way to the balmy shores of the Indian Ocean. We’ll learn about one of the most valuable and mysterious plants on earth, the dizzying journey it made from its native homeland to its most famous outpost, and the unlikely character who unlocked its secrets. This plant’s intoxicating flavor is so widely enjoyed, and so universally incorporated into dishes around the world, that its name has become a byword for boring. This is extremely unfair, since we’re talking about one of the world’s most labor-intensive and delicate plants, the only edible orchid on earth. That’s right: this week, we’ll learn about the sultry secrets of vanilla. In 1519, the Spanish conquistador Hernan Cortes reached the shores of Mexico. After an arduous journey into the interior, that November, Cortes and his straggling band of 250 Spanish soldiers reached the splendor of Tenochtitlan, (Ti-NOSHE-titlan) the glorious capital of the Aztec Empire. A city of gardens, floating out of a great lake, it must have appeared like something out of a dream. The emperor Montezuma allowed these pathetic strays inside his paradise, and walled them in near his zoos and gardens. For nine months, the Spanish fleet were simply another curiosity in the emperor’s collection. Invited to court, one of the Spanish soldiers observed another one of those curiosities: “a drink made from the cocoa plant, in cups of pure gold” which was “frothed up...and served with great reverence.” The xocoatl or “bitter water” was an extraordinary colonial triumph, a testament to the extent of Montezuma’s rule. Throughout the Aztec empire, territories paid tribute in the form of ...
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How many episodes does The Land of Desire: French History and Culture have?
The Land of Desire: French History and Culture currently has 75 episodes available.
What topics does The Land of Desire: French History and Culture cover?
The podcast is about Places & Travel, Society & Culture, History and Podcasts.
What is the most popular episode on The Land of Desire: French History and Culture?
The episode title '6. Manet & Morisot & Manet' is the most popular.
What is the average episode length on The Land of Desire: French History and Culture?
The average episode length on The Land of Desire: French History and Culture is 32 minutes.
How often are episodes of The Land of Desire: French History and Culture released?
Episodes of The Land of Desire: French History and Culture are typically released every 15 days, 22 hours.
When was the first episode of The Land of Desire: French History and Culture?
The first episode of The Land of Desire: French History and Culture was released on Jun 30, 2016.
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