Dissident Mama, episode 12 – Paul Gottfried

07/16/20 • 63 min

Dr. Paul Gottfried is the editor-in-chief of Chronicles Magazine and president of the H.L. Mencken Club. He is a Raffensperger Professor of Humanities Emeritus at Elizabethtown College, where he taught for 25 years, a Guggenheim recipient, and a Yale Ph.D. He is the author of 15 books, including “Fascism: The Career of a Concept,” “After Liberalism: Mass Democracy in the Managerial State,” “Revisions and Dissents: Essays,” and one of the most influential books on me personally “Multiculturalism and the Politics of Guilt: Toward a Secular Theocracy.” He’s also editor of the brand-new anthology “The Vanishing Tradition: Perspectives on American Conservatism” featuring chapters by some of today’s boldest and most provocative writers.

Gottfried and I discuss Conservative Inc. and some of his ideas of how to push back against the cultural-Marxist madness. The Gott-father, as a lot of we paleocons call him, has quite the interesting bio, such as the fact that his doctoral advisor was none other than Herbert Marcuse of Frankfurt School infamy. Gottfried has been battling the neocons for decades in what sometimes got a little personal. It’s a “loyal opposition” movement that has left us true conservatives without leaders, without a voice, and without any small-government Republicans, at least at the federal and most state levels.

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Dissident Mama, episode 11 – Nora Kowalchek

In episode 11, I interview Nora Kowalchek, who is known in online Orthodox circles as “Mother of Five.” She’s just a normal person doing normal things like working, being a wife, owning a home, and raising kids, but she also is ardently committed to rearing her children in the practices and faith of Orthodox Christianity. This is a very abnormal thing to do in our intensely worldly society, where nearly everything is pitted against children to mature into godly men and women. It takes much dedication, time, prayer, and selflessness to remain committed to the raising of the Church’s next generation of laity and leaders, hence, Kowalchek’s motivation to resist the covid rules of the Orthodox Church in America (OCA).

She sees these jurisdiction directives as both detrimental to the salvation of her son and daughters and to the future of the Church as a whole. So Kowalcheck decided to voice her heartfelt opposition to the guidelines implemented by the OCA bishops, not because she wants to be a rebel to authority, but because she knows she must take a stand for what is right - to defend the even higher authority of truth.

If you’re not Orthodox, don’t be scared. Kowalchek and I do a brief “Orthodoxy 101,” which may be of interest to you as far as intellectual inquiry goes. Plus, the greater themes of our discussion speak to the battle that’s happening in American Christianity as a whole and the greater society: faith vs. man, self-determination vs. collectivism, corporate gathering vs. radical individualism, freedom vs. tyranny, the “Great Unreason,” as Jack Kerwick called it, vs. true reason.

Speaking of that, here’s Kowalchek’s popular essay, “The Loss of a Generation,” which struck a chord with many other Orthodox parents who share her concerns about the OCA directives, especially the wording of Archbishop Alexander from his March 10 statement: “This is not a season of trial in which to test one’s piety through unreasonable faith.” Since when was faith in God unreasonable? Interestingly, I cannot find the Archbishop’s original statement on the OCA website or pretty much anywhere on the Internet, other than the full text posted on the St. Athanasius Orthodox Church’s Facebook page.

Also of interest is Father Peter Heers’ interview with Archimandrite Savas Agioreitis. The two discuss “the holiness of the Temple and Holy Things,” and why Christians should stand up for the Holy Canons and what they say about kissing icons, communal worship, and receiving the Eucharist.

Kowalchek mentioned St. Mark of Ephesus as one historic example of a Christian who challenged bishops when they strayed from the faith. Even though he was a devout monk, we lay people can still look to his dogmatic, polemic theology as a guide to how we too can be “the conscience” of the hierarchs.

Of note is Kowalchek’s blog Jacob’s Story, which is about her struggles with having lost a child. She says writing about her son’s death and its ramifications helps her to find her way “through the fog ... in spite of grief.” It’s a beautiful site, filled with trials and triumphs, heartache and happiness, and compassion and kindness. It may speak to you if you have lost a son or daughter, or know someone who has.

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Dissident Mama, episode 13 – Father John Whiteford

In lucky episode #13, I talk with Father John Whiteford, who’s a priest in the Russian Orthodox Church Outside of Russia (ROCOR) and head priest at St. Jonah Orthodox Church in Spring, Texas. He’s a former Nazarene Associate Pastor who converted to the Orthodox Faith soon after completing his B.A. in Religion at Southern Nazarene University in Bethany, Oklahoma. Father John’s the author of “Sola Scriptura: An Orthodox Analysis of the Cornerstone of Reformation Theology” and the general editor of the St. Innocent Liturgical Calendar. You can also read his writings at his blog aptly named Father John Whiteford and hear his homilies on Ancient Faith Radio’s From the Amvon podcast.

The good father and I chat about secession, the War Between the States, the importance of history and being rooted, cultural Marxism, virtue signaling, covid-related church closures, challenging authority, and the necessity of being prepared mind, body, and soul for the worldly battles we face in this present spiritual war. Also mentioned in the podcast are Philip Ludwell III and Father Seraphim Rose’s influential and enduring book “Nihilism: The Root of the Revolution of the Modern Age.”

On a personal note, Father John has been a strong shepherd for me and my family during these tenuous times. And there is the silver lining to much of the madness: that God opens doors for us in our struggles. Even when we feel abandoned by some Christians and slighted by the Church, He places people in our lives to help us learn and grow in faith and in humility while also planting the seeds of good relationships. He lights our path with eternal truths, and bold brethren and compassionate compatriots who speak up and reach out in love, letting us know that we are indeed not alone. I thank God that Father John is one of those sparks - a courageous and caring voice in the dark, dangerous, and demonic wilderness.