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Spring 2011 Shamatha Retreat - 11 Settling the Mind in its Natural State: The Background

11 Settling the Mind in its Natural State: The Background

04/16/11 • 37 min

Spring 2011 Shamatha Retreat
In this morning session, Alan Wallace guides a 24-minute meditation on settling the mind in its natural state, highlighting the background of the space of the mind, paying attention to the intervals between thoughts.
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In this morning session, Alan Wallace guides a 24-minute meditation on settling the mind in its natural state, highlighting the background of the space of the mind, paying attention to the intervals between thoughts.

Previous Episode

undefined - 10B Compassion and the Suffering of Change

10B Compassion and the Suffering of Change

This session is the continuation of "10A Compassion and the Suffering of Change" and includes the 24-minute guided meditation on compassion, focusing on the suffering of change.

During the following question and answer with the group, Alan answers the following questions.

1. What is the difference between desire without attachment and motivation?
2. In the context of the practice of settling the mind in its natural state, what is the mind?
3. What happens to an arhat after death?
4. What are the internal causes for shamatha?

Next Episode

undefined - 12 Compassion and the Suffering of Conditioned Existence

12 Compassion and the Suffering of Conditioned Existence

After a brief introduction, Alan Wallace guides us in a 24-minute meditation on compassion, focusing on the suffering of conditioned existence and our fundamental vulnerability to suffering.

During the following question and answer period, Alan answers the questions:

1. While watching the breath, where should the attention be -- with the feeling and sensation of the breath, or with the observer who is watching the breath?

2. What is the power of thought in terms of the aspiration for all beings to be free from suffering during the meditation on compassion?

3. What is one-taste?

4. How do I know I am progressing with the practice of shamatha? Are there signs?

5. Why must the eyes be open during the practice of settling the mind in its natural state?

6. How do the five jhana factors arise -- linearly, or more organically? When do they reach culmination?

7. How are 'coarse examination' and 'precise investigation' related to shamatha?

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