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Spatial Delight - Geographical Imaginations

Geographical Imaginations

Spatial Delight

03/31/23 • 31 min

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Host Agata Lisiak meets with artist and academic Heba Y. Amin at the Zilberman Gallery in Berlin. Professor Amin gives us a tour of her exhibition, When I See the Future, I Close My Eyes, and discusses how colonial and imperialist violence continues to shape our present. Her art demonstrates that technologies – even, or perhaps especially, those that appear to be “objective” – are inherently biased in favour of some populations and actually violent against others. Her art practice involves meticulous research and rigorous, subversive engagement with archives. She uses simulation, appropriation, restaging and humour to contest and disrupt dominant geographical imaginations.
We'd love to hear how art inspires you to question geographical imaginations. Is there an art piece that made you reflect on how you imagine the world and your place in it? A performance, photograph or film that has prompted a shift in your perspective? Please take a moment to fill out this form and share your thoughts with us.
Episode Credits

Host: Agata Lisiak
Guest: Heba Y. Amin
Writer and Producer: Agata Lisiak
Senior Editor: Susan Stone
Sound Producer: Reece Cox
Production Assistant: Adèle Martin
Music: Studio R
Artwork: Bose Sarmiento
Special thanks to: Zilberman Gallery
In partnership with: The Sociological Review Foundation
Funded by: Volkswagen Foundation
Find more about Spatial Delight at The Sociological Review.
Episode Resources
Doreen Massey’s work quoted or mentioned in this episode:

Heba Y. Amin’s work:

Find more about Heba Y. Amin's work at The Sociological Review

Explicit content warning

03/31/23 • 31 min

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Spatial Delight - Geographical Imaginations

Transcript

Heba Amin reading Doreen Massey 0:01
"The way we understand the geographical world, and the way in which we represent it, to ourselves and to others, is what is called our 'geographical imagination'. It is through this geographical imagination that people and societies understand their place in the world, and the place, too, of other people and other societies. Such world views vary between societies and through history. They may also be contested. They are social products

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