Scripture First

Jesus meets a Samaritan woman at the well at noon. What happens next completely changes her life forever. Luther House of Study's Dr. Chris Croghan sits down with Kiri Haugen and Mason Van Essen to discuss the significance the time of day plays in this story. When you hear the passage, pay attention to Jesus' responses to the woman. It may sound harsh, but—as you'll hear Dr. Croghan teach—you need to be named a sinner in order for the promise of forgiveness to take hold. What's completely unexpected to the woman focused on living under the law, is the revelation that God is a giver, not a demander. So much so that she immediately leaves what she was doing and begins to preach.

SING TO THE LORD

To understand the importance of hymnody in the Lutheran church, Lars Olson and I sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!

🎙️ Apple Podcasts: https://apple.co/3IjGmMa

🎧 Spotify: https://spoti.fi/3VHikh3

GOSPEL

John 4:5-42

5 So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. 6 Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.

7 A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink." 8 (His disciples had gone to the city to buy food.) 9 The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" (Jews do not share things in common with Samaritans.) 10 Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water." 11 The woman said to him, "Sir, you have no bucket, and the well is deep. Where do you get that living water? 12 Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?" 13 Jesus said to her, "Everyone who drinks of this water will be thirsty again, 14 but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life." 15 The woman said to him, "Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water."

16 Jesus said to her, "Go, call your husband, and come back." 17 The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; 18 for you have had five husbands, and the one you have now is not your husband. What you have said is true!" 19 The woman said to him, "Sir, I see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem." 21 Jesus said to her, "Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth." 25 The woman said to him, "I know that Messiah is coming" (who is called Christ). "When he comes, he will proclaim all things to us." 26 Jesus said to her, "I am he, the one who is speaking to you."
...

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Jesus has been performing increasingly more impactful miracles on His way to Jerusalem. Today, we're discussing the biggest of them all: the resurrection of Lazarus. Lazarus' sisters, Mary and Martha both confess or confront Jesus. Luther House of Study's Sarah Stenson breaks down what we can learn from Jesus' response to them. Finally, when Jesus arrives at Lazarus' tomb, he says, "Did I not tell you that if you believed, you would see the glory of God?" Jesus shows these people the glory of God in a stinking dead man. At the end of the day, God's glory isn't preventing suffering and death. It's conquering it once and for all.

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord!

Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."

To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!

🎙️ Apple Podcasts: https://apple.co/3IjGmMa

🎧 Spotify: https://spoti.fi/3VHikh3

GOSPEL

John 11:1-45

1 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. 3 So the sisters sent a message to Jesus, "Lord, he whom you love is ill." 4 But when Jesus heard it, he said, "This illness does not lead to death; rather it is for God's glory, so that the Son of God may be glorified through it." 5 Accordingly, though Jesus loved Martha and her sister and Lazarus, 6 after having heard that Lazarus was ill, he stayed two days longer in the place where he was.

7 Then after this he said to the disciples, "Let us go to Judea again." 8 The disciples said to him, "Rabbi, the Jews were just now trying to stone you, and are you going there again?" 9 Jesus answered, "Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. 10 But those who walk at night stumble, because the light is not in them." 11 After saying this, he told them, "Our friend Lazarus has fallen asleep, but I am going there to awaken him." 12 The disciples said to him, "Lord, if he has fallen asleep, he will be all right." 13 Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. 14 Then Jesus told them plainly, "Lazarus is dead. 15 For your sake I am glad I was not there, so that you may believe. But let us go to him." 16 Thomas, who was called the Twin, said to his fellow disciples, "Let us also go, that we may die with him."

17 When Jesus arrived, he found that Lazarus had already been in the tomb four days. 18 Now Bethany was near Jerusalem, some two miles away, 19 and many of the Jews had come to Martha and Mary to console them about their brother. 20 When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. 21 Martha said to Jesus, "Lord, if you had been here, my brother would not have died. 22 But even now I know that God will give you whatever you ask of him." 23 Jesus said to her, "Your brother will rise again." 24 Martha said to him, "I know that he will rise again in the resurrection on the last day." 25 Jesus said to her, "I am the resurrection and the life. Those who believe in me, even though they die, will live...

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Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

This text is packed with well-known verses like: "A disciple is not above the teacher, nor a slave above the master..." "...but whoever denies me before others, I also will deny before my Father in heaven." "Those who find their life will lose it, and those who lose their life for my sake will find it." Dr. Chris Croghan and Sarah Stenson lead us in a wide-ranging conversation addressing Adam, Kiri, and my questions that include: What does it mean that God will kill you? How is that related to fearing God? How do you acknowledge or deny Christ? Is it actually possible to reject the Gospel?

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!

🎙️ Apple Podcasts: https://apple.co/3IjGmMa

🎧 Spotify: https://spoti.fi/3VHikh3

GOSPEL

Matthew 10:24-39

24 "A disciple is not above the teacher, nor a slave above the master; 25 it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! 26 "So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. 27 What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. 28 Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. 30 And even the hairs of your head are all counted. 31 So do not be afraid; you are of more value than many sparrows. 32 "Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; 33 but whoever denies me before others, I also will deny before my Father in heaven. 34 "Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36 and one's foes will be members of one's own household. 37 Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; 38 and whoever does not take up the cross and follow me is not worthy of me. 39 Those who find their life will lose it, and those who lose their life for my sake will find it. (NRSV)

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

In Adam's farewell episode, we're discussing Peter's natural question after Jesus tells him the definition of the church is to use the office of the keys to bind and loose sin. How often do I have to forgive? Sarah Stenson and Dr. Chris Croghan explain how Jesus forgives Peter's sin and Peter immediately tries to place that forgiveness back in the law. Then Chris and Sarah break down the Parable of Unmerciful Servant ending with the statement, "When you have faith in Christ, you're not looking to get even. Forgiveness just flows out from you."

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!

🎙️ Apple Podcasts: https://apple.co/3IjGmMa

🎧 Spotify: https://spoti.fi/3VHikh3

💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL

Matthew 18:21-35

21 Then Peter came and said to him, "Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?" 22 Jesus said to him, "Not seven times, but, I tell you, seventy-seven times. 23 "For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. 24 When he began the reckoning, one who owed him ten thousand talents was brought to him; 25 and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. 26 So the slave fell on his knees before him, saying, 'Have patience with me, and I will pay you everything.' 27 And out of pity for him, the lord of that slave released him and forgave him the debt. 28 But that same slave, as he went out, came upon one of his fellow slaves who owed him a hundred denarii; and seizing him by the throat, he said, 'Pay what you owe.' 29 Then his fellow slave fell down and pleaded with him, 'Have patience with me, and I will pay you.' 30 But he refused; then he went and threw him into prison until he would pay the debt. 31 When his fellow slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. 32 Then his lord summoned him and said to him, 'You wicked slave! I forgave you all that debt because you pleaded with me. 33 Should you not have had mercy on your fellow slave, as I had mercy on you?' 34 And in anger his lord handed him over to be tortured until he would pay his entire debt. 35 So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart." (NRSV)

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Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

What comes to your mind when you think of the kingdom of God? A place? A thing? A membership?

In this episode of Scripture First, Sarah Stenson explains how the kingdom of God is faith in Christ. This is crucial to not only understanding the parable of the growing seed and mustard seed in this week’s text, but to understanding that all parables are about God electing you.

Faith comes through hearing. Preachers are delivering the kingdom of God—delivering faith in Christ—by electing those who hear their message and delivering them to the kingdom of God by giving them faith in the forgiveness of their sins.

COURSES

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL

Mark 4:26-34

26 He also said, "The kingdom of God is as if someone would scatter seed on the ground, 27 and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. 28 The earth produces of itself, first the stalk, then the head, then the full grain in the head. 29 But when the grain is ripe, at once he goes in with his sickle, because the harvest has come." 30 He also said, "With what can we compare the kingdom of God, or what parable will we use for it? 31 It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; 32 yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade." 33 With many such parables he spoke the word to them, as they were able to hear it; 34 he did not speak to them except in parables, but he explained everything in private to his disciples.

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate