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Rethinking Hell - Episode 114: "An Unquenchable Doctrine": Chris Date on the Recent History of Conditional Immortality

Episode 114: "An Unquenchable Doctrine": Chris Date on the Recent History of Conditional Immortality

11/08/18 • 40 min

Rethinking Hell

Rethinking Hell contributor Chris Date recently presented a paper at Lloyd Strickland's and Andrew Crome's conference, "Imagining the Last Things: Eschatology and Apocalypticism, 1500-Present." Chris's paper, "An Unquenchable Doctrine: The Tenacity of Conditional Immortality in Recent History," outlines the history of conditionalism since the Reformation and its increasing popularity despite attempts by traditionalists to stamp it out, and the evolution of the doctrine of eternal torment into something much more moderate than would be recognizable to Christians of the past.

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Rethinking Hell contributor Chris Date recently presented a paper at Lloyd Strickland's and Andrew Crome's conference, "Imagining the Last Things: Eschatology and Apocalypticism, 1500-Present." Chris's paper, "An Unquenchable Doctrine: The Tenacity of Conditional Immortality in Recent History," outlines the history of conditionalism since the Reformation and its increasing popularity despite attempts by traditionalists to stamp it out, and the evolution of the doctrine of eternal torment into something much more moderate than would be recognizable to Christians of the past.

Previous Episode

undefined - Episode 113: Date and Quient vs. Richardson and Lauriston Debate Review

Episode 113: Date and Quient vs. Richardson and Lauriston Debate Review

Rethinking Hell contributors Chris Date and Nick Quient join Joey Dear to review their recent debate with Damon Richardson and Elce Lauriston.

Next Episode

undefined - Episode 115: "The Precious Blood of Christ": A Response to James White

Episode 115: "The Precious Blood of Christ": A Response to James White

Rethinking Hell contributor Chris Date responds to comments recently made by James White on the Dividing Line, in which White rightly explains that biblical language of Christ shedding his precious blood means he died as a substitute in place of those for whom his sacrifice was made. Chris asks, if the blood of Christ points metonymically to his substitutionary death, doesn't that mean the punishment awaiting the unsaved is likewise death?

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