
Did Jesus Christ Bodily Resurrect from the Dead? Dr Robert M. Price VS William Albrecht
03/31/22 • 111 min
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Dr. Robert Price and William Albrecht debate the resolution, Did Jesus Christ bodily resurrect from the dead.
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Format:
Opening Statements: 15 Min each
Cross Examination: 20 Min each
Audience Questions: 30 minutes
Closing Statements: 5 Min each
Bio's
Dr. Robert Price is a Biblical scholar. Price is the author of a number of books on biblical studies and the historical roots of the Christian faith. He is considered a leading scholar on religions. He has participated in over 30 live and moderated debates. Price is currently the editor of the Journal of Higher Criticism. Learn more about Robert here: https://www.robertmprice.mindvendor.com/
William is an international speaker and debater and has participated in over 65 live and moderated debates. William is the author of The Definitive Guide to Solving Biblical Questions About Mary: Mary Among the Evangelists & The Secret History of Transubstantiation: Pulling Back the Veil on the Eucharist. William runs a website dedicated to the Early Church Fathers that includes unique translations, articles, commentaries, and debates on the Fathers: https://www.patristicpillars.com/
Dr. Robert Price and William Albrecht debate the resolution, Did Jesus Christ bodily resurrect from the dead.
BIG Thanks to our sponsors:
Hallow: https://hallow.com/mattfradd
Exodus 90: https://exodus90.com/matt/
Format:
Opening Statements: 15 Min each
Cross Examination: 20 Min each
Audience Questions: 30 minutes
Closing Statements: 5 Min each
Bio's
Dr. Robert Price is a Biblical scholar. Price is the author of a number of books on biblical studies and the historical roots of the Christian faith. He is considered a leading scholar on religions. He has participated in over 30 live and moderated debates. Price is currently the editor of the Journal of Higher Criticism. Learn more about Robert here: https://www.robertmprice.mindvendor.com/
William is an international speaker and debater and has participated in over 65 live and moderated debates. William is the author of The Definitive Guide to Solving Biblical Questions About Mary: Mary Among the Evangelists & The Secret History of Transubstantiation: Pulling Back the Veil on the Eucharist. William runs a website dedicated to the Early Church Fathers that includes unique translations, articles, commentaries, and debates on the Fathers: https://www.patristicpillars.com/
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Why I Started a LOFI Channel 🎧😊
I'll share with you why I started a Catholic lofi channel. We'll also look at what St Thomas Aquinas says are 4 characteristics of joy.
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Aquinas on the four characteristics of joy:
Anyone who desires to make progress must have spiritual joy: “A cheerful heart is a good medicine” (Prov. 17:22). The Apostle touches on four characteristics of true joy;
First, it must be right, this happens when it concerns the proper good of man, which is not something created, but God: “But for me it is good to be near God; I have made the Lord God my refuge” (Ps. 73:28). Therefore, it is right, when there is joy in the Lord; hence he says, in the Lord: “‘Me joy of the Lord is your strength” (Neh.,8:10).
Secondly, it is continuous; hence he says, always, “Rejoice always” (1 Thess. 5:16). This happens when it is not interrupted by sin, for then it is continuous. But sometimes it is interrupted by temporal sadness, which signifies the imperfection of joy. For when a person rejoices perfectly, his joy is not interrupted, because he cares little about things that do not last; that is why he says always.
Thirdly, it should be multiple, for if you rejoice in God, you will rejoice in His incarnation: I bring you good news of a great joy, which will come to all the people; for to you is born this day in the city of David a Savior” (Lk. 2: 10); and in your own activity: “When justice is done, it is a joy to the righteous” (Prov. 21:15); and in your contemplation: “Companionship with her has no bitterness” (Wis. 8:16). Again, if you rejoice in your good, you will be prepared to rejoice in the good of others; if you rejoice in the present, you are prepared to rejoice in the future; hence he says, again I will say, rejoice.
Fourthly, it should be moderate and not flooded with pleasures, as happens in worldly joy; hence he says, let all men know your forbearance. As if to say: Your joy should be so moderated that it will not degenerate into dissoluteness: “The people continued feasting in Jerusalem before the sanctuary” (Judith 16:20). He says, let all men know, as if to say: Your life should be so moderate in externals, that it offends the gaze of no one; for that would hinder your manner of life.
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