Occult Confessions

This is part two of our discussion of the ancient serpent seed theory, the idea that Eve had sex with the serpent in the Garden of Eden and conceived one or several children. In this episode we consider more modern ways of reading the serpent seed idea that steer clear of racism. We revisit some old friends including P. B. Randolph and the creators of the Urantia Book and discover new ideas about how the serpent seed might connect with the theory of evolution and extraterrestrials.

What if the serpent didn’t offer Eve an apple when they met in the Garden of Eden? What if, instead, Eve had sex with the serpent, betraying her partner and engendering a race of half-serpent, half-human people? The suggestion may seem bizarre but as a theological theory it’s had a long life and continues to surface in a variety of interpretations of Genesis up to the modern age. It’s difficult for many readers to just let the serpent be. He’s an unusual character in his own right as the only animal who starts a recorded conversation with the humans in the garden and he’s made even stranger for his rebellious nature. The animals in the garden, after all, had not been endowed with the capabilities nor the responsibilities of Adam and yet here comes a reptile acting almost human and inserting himself into the uniquely human problem of the Tree of Knowledge. When the student of mythology adds the many uses of the serpent in the caduceus, the ouroboros, and legends stretching across civilizations and times, it’s difficult not to wonder if Genesis is trying to say more than what’s on the surface with its snake. The fact that the serpent is the most phallic of animals raises the distinct possibility that maybe this secret is somehow sexual.

We tend to think that the story of Adam and Eve only became a problem from the standpoint of believability after Darwin in the mid-nineteenth-century, but, in fact, the strangeness of the story has dogged Christians throughout history. God creates two people and puts them in a garden to eat and have sex and name some animals. He puts two trees in the garden and says they can't eat the fruit off of one of the trees. Then a snake comes by and tells the woman to eat from the tree anyway so she does and the man feels bad and eats the fruit too and God throws them both out of the garden. The story addresses some of the most significant questions in theology but through a mysterious, mythological lens that does not afford the reader any straight answers. Do humans have free will if God is all-knowing? Why do people do evil things to each other? Under what circumstances is sex a moral act? Why do living beings suffer and die? Each of these questions live inside the narrative without a straight response, leaving readers across the millennia to draw their own conclusions.

In this episode, Rob is joined by Luxa Strata from the Lux Occult podcast and Nia Ain, a longtime chaos magician and member of the Illuminates of Thanateros. Together they discuss the influences of Austin Osman Spare and Aleister Crowley on Chaos Magic(k), the various intersections between Chaos Magic(k) and popular culture, how to get started in Chaos Magic(k), and My Little Pony.

In this special listener panel, we discuss representations of occultism in television and film and on the internet.