New Books in Religion

How should we understand the appearances of the king in Book V of the Hebrew Psalter? Ever since Gerald H. Wilson’s landmark work, The Editing of the Hebrew Psalter (1985), some have interpreted the failure of the Davidic covenant in Psalm 89 as signaling its replacement by a hope in the direct intervention of the LORD—that is, without any further role for a Davidic king. Others, however, insist that Book V marks the return of the king, pointing to a renewed hope in the Davidic covenant. Join us as we speak Ian J. Vaillancourt about his recent monograph, The Multifaceted Saviour of Psalms 110 and 118: A Canonical Exegesis (Sheffield Phoenix Press, 2019), in which he seeks to demonstrate that Book V focuses Israel’s expectation on an eschatological figure of salvation who encompasses many hoped-for figures across the Old Testament in one person.

Dr. Ian J. Vaillancourt serves as Associate Professor of Old Testament and Hebrew at Heritage Theological Seminary. He earned a B.Th. from Tyndale College, an M.T.S. from Tyndale Seminary, and a Ph.D. from the University of St. Michael’s College, Toronto. He is also an ordained pastor in the Fellowship of Evangelical Baptists in Canada and served in senior/teaching pastoral roles for 14 years. He has published articles and book reviews in several academic journals, including The Journal of the Evangelical Theological Society, Westminster Theological Journal, Journal for the Evangelical Study of the Old Testament, and The Scottish Bulletin of Evangelical Theology. Ian is married to Natalie and they have two children: Caleb and Emily. We are featuring his first monograph, on the vision of the Messiah from Psalms 110 and 118.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at [email protected]

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What makes a good missionary makes a good spy. Or so thought "Wild" Bill Donovan when he secretly recruited a team of religious activists for the Office of Strategic Services. They entered into a world of lies, deception, and murder, confident that their nefarious deeds would eventually help them expand the kingdom of God.

In Double Crossed: The Missionaries Who Spied for the United States During the Second World War (Basic Books, 2019), historian Matthew Avery Sutton tells the extraordinary story of the entwined roles of spy-craft and faith in a world at war. Missionaries, priests, and rabbis, acutely aware of how their actions seemingly conflicted with their spiritual calling, carried out covert operations, bombings, and assassinations within the centers of global religious power, including Mecca, the Vatican, and Palestine. Working for eternal rewards rather than temporal spoils, these loyal secret soldiers proved willing to sacrifice and even to die for Franklin Roosevelt's crusade for global freedom of religion. Chosen for their intelligence, powers of persuasion, and ability to seamlessly blend into different environments, Donovan's recruits included people like John Birch, who led guerilla attacks against the Japanese, William Eddy, who laid the groundwork for the Allied invasion of North Africa, and Stewart Herman, who dropped lone-wolf agents into Nazi Germany. After securing victory, those who survived helped establish the CIA, ensuring that religion continued to influence American foreign policy.

Surprising and absorbing at every turn, Double Crossed is the untold story of World War II espionage and a profound account of the compromises and doubts that war forces on those who wage it.

Stephen Colbrook is a graduate student at University College London, where he is researching a dissertation on the interaction between HIV/AIDS and state policy-making. This work will focus on the political and policy-making side of the epidemic and aims to compare the different contexts of individual states, such as California, Florida, and New Jersey. Stephen can be contacted at [email protected].

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What does it mean to “read Romans with Eastern eyes”? Combining research from Asian scholars with his many years of experience living and working in East Asia, Jackson directs our attention to Paul's letter to the Romans. He argues that some traditional East Asian cultural values are closer to those of the first-century biblical world than common Western cultural values. In addition, he adds his voice to the scholarship engaging the values of honor and shame in particular and their influence on biblical interpretation.

As readers, we bring our own cultural fluencies and values to the text. Our biases and backgrounds influence what we observe—and what we overlook. This book helps us consider ways we sometimes miss valuable insights because of widespread cultural blind spots.

In Reading Romans with Eastern Eyes: Honor and Shame in Paul's Message and Mission (IVP Academic, 2019), Jackson demonstrates how paying attention to East Asian culture provides a helpful lens for interpreting Paul's most complex letter. When read this way, we see how honor and shame shape so much of Paul's message and mission.

Jackson Wu (pseudonym; PhD, Southeastern Baptist), has lived and worked in East Asia for almost two decades and serves on the Asian/Asian-American Theology steering committee of the Evangelical Theological Society. He is the author of Saving God's Face and The Gospel for All Nations: A Practical Approach to Biblical Contextualization. Although not Chinese, he teaches theology and missiology for Chinese pastors at a seminary in Asia. Twitter: @JacksonWu4China

Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at [email protected], on Twitter @jonrichwright, or jonathanrichardwright.com.

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In God of All Comfort: A Trinitarian Response to the Horrors of This World (Lexham Press, 2019), the Rev. Dr. Scott Harrower, Lecturer in Christian Thought at Ridley College, takes on the tremendous topic the problem of horrific evil that seems to omnipresent in today’s world. This new book covers topics ranging from pop culture and zombie movies to metaphysics and complex theological thought.

Horror, as Harrower describes it, is the opposite of shalom, but even horrible things can point people to the restorative peace and love of the Trinity. In the interview, we walk through the three-part outline of the book, while sharing his pastoral and medical perspective regarding tragedy and trauma.

This ministerial perspective shines through both the book and the interview, in that complicated and distressing material is handled in a practical and yet gentle way. Philosophers and chaplains alike will appreciate the exploration of topics such as theodicy, the communal effects of suffering, and discussion concerning language and terms having to do with horror.

Will Sipling is a Catholic Studies Scholar fellow, graduate assistant, and MA student at the University of St. Thomas (Minnesota). Will previously studied for a master’s degree at Dallas Theological Seminary, writing a thesis on sacramental and liturgical theology. His research interests include asceticism and monasticism, ecumenism, and Anglicanism. You can follow his work at williamsipling.com or at @WSipling.

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Though fascinated with the land of their tradition’s birth, virtually no Japanese Buddhists visited the Indian subcontinent before the nineteenth century. In the richly illustrated Seeking Śākyamuni: South Asia in the Formation of Modern Japanese Buddhism (U Chicago Press, 2019), Richard M. Jaffe reveals the experiences of the first Japanese Buddhists who traveled to South Asia in search of Buddhist knowledge beginning in 1873. Analyzing the impact of these voyages on Japanese conceptions of Buddhism, he argues that South Asia developed into a pivotal nexus for the development of twentieth-century Japanese Buddhism. Jaffe shows that Japan’s growing economic ties to the subcontinent following World War I fostered even more Japanese pilgrimage and study at Buddhism’s foundational sites. Tracking the Japanese travelers who returned home, as well as South Asians who visited Japan, Jaffe describes how the resulting flows of knowledge, personal connections, linguistic expertise, and material artifacts of South and Southeast Asian Buddhism instantiated the growing popular consciousness of Buddhism as a pan-Asian tradition—in the heart of Japan.

Dr. Richard M Jaffe is a Religious Studies Professor at Duke University focusing on Japanese Buddhism. He is also the director of the Asian/Pacific Studies Institute at Duke.

Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83

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