New Books in German Studies

Lucy Barnhouse of Arkansas State University talks with Jana Byars about her new book, Hospitals in Communities of the Late Medieval Rhineland: Houses of God, Places for the Sick, out 2023 with Amsterdam University Press. From the mid-twelfth century onwards, the development of European hospitals was shaped by their claim to the legal status of religious institutions, with its attendant privileges and responsibilities. The questions of whom hospitals should serve and why they should do so have recurred -- and been invested with moral weight -- in successive centuries, though similarities between medieval and modern debates on the subject have often been overlooked. Hospitals' legal status as religious institutions could be tendentious and therefore had to be vigorously defended in order to protect hospitals' resources. This status could also, however, be invoked to impose limits on who could serve in and be served by hospitals. As recent scholarship demonstrates, disputes over whom hospitals should serve, and how, find parallels in other periods of history and current debates.

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Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world.

The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West’s imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages.

As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Kant scholars have paid relatively little attention to his raciology. They assume that his racism, as personal prejudice, can be disentangled from his core philosophy. They also assume that racism contradicts his moral theory. In Kant, Race, and Racism: Views from Somewhere (Oxford UP, 2023), philosopher Huaping Lu-Adler challenges both assumptions. She shows how Kant's raciology--divided into racialism and racism--is integral to his philosophical system. She also rejects the individualistic approach to Kant and racism. Instead, she uses the notion of racism as ideological formation to demonstrate how Kant, from his social location both as a prominent scholar and as a lifelong educator, participated in the formation of modern racist ideology.

As a scholar, Kant developed a ground-breaking scientific theory of race from the standpoint of a philosophical investigator of nature or Naturforscher. As an educator, he transmitted denigrating depictions of the racialized others and imbued those descriptions with normative relevance. In both roles, he left behind, as one of his legacies, a worldview that excluded non-whites from such goods as recognitional respect and candidacy for cultural and moral achievements. Scholars who research and teach Kant's philosophy therefore have an unshakable burden to take part in the ongoing antiracist struggles, through their teaching practices as well as their scholarship. And they must do so with a pragmatic attention to nonideal social realities and a deliberate orientation toward substantial racial justice, equality, and inclusion.

Lu-Adler pushes the discourse about Kant and racism well beyond the old debates about whether he was racist or whether his racism contaminates his philosophy. By foregrounding the lasting legacies of Kant's raciology, her work calls for a profound reorientation of Kant scholarship.

Huaping Lu-Adler is Associate Professor of Philosophy at Georgetown University. She specializes in seventeenth- and eighteenth-century Western philosophy (particularly epistemology, metaphysics, philosophy of science, and logic). She is the author of Kant and the Science of Logic (Oxford, 2018).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

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Wojtek Soczewica has led the Auschwitz-Birkenau Foundation since 2019, near the site of the killing fields. The Foundation aims at the preservation of the remains of the concentration and extermination camp and of all the personal items that belonged to victims and survivors. Today they serve as material witnesses of the tragic history safeguarding “the place of Auschwitz in human memory.” In this episode of International Horizons, he speaks with John Torpey, director of the Ralph Bunche Institute, about the work of the Foundation and its role not only in contemporary Poland but in today’s turmoil. He reflects on the role of memorials and museums and how they serve as mirrors to help us to ask ourselves the difficult questions. Additionally, Soczewica attempts an answer concerning the relationship between politics and history.

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I am a child of the so-called transition in Bulgaria and growing-up I could never understand why my parents and grandparents would spend our family gatherings talking about the socialist past. It wasn’t until much later that I realized how much socialism and its end are imprinted on my grandparents’, my parents’ and my generation and that such dramatic changes cannot just be bygones. Kristen Ghodsee, an ethnographer and professor of Russian and East European Studies at the University of Pennsylvania, has spent many years digging into the layers of East European socialist and post-socialist experience trying to give voice to more nuanced narratives about this time, and I was very happy to once again have the chance to talk with her, this time about her book Red Hangover: Legacies of Twentieth-Century Communism (Duke University Press, 2017). In this very personal book with essays and short stories, Ghodsee describes the post-socialist realities of the victims of the greedy neoliberalism that has dismantled their social safety nets and expresses her frustration about the continuing tendency to reduce the twentieth-century East European state socialisms to Stalinism and the Gulags. While acknowledging the many crimes committed in the name of the communist ideal by these regimes, she insists that there were some good aspects and policies from which our present governments could learn, if they would be willing to leave aside the oversimplified and blackwashed tale they cherish so much. “After thirty of years of nursing this terrible hangover from the experience of twentieth century state socialism in Eastern Europe maybe it’s time that we take a little sip and start to clear our heads and figure out where we go from here” Ghodsee says. I invite you to listen and read what she has to say about our need for the proverbial hair of a dog* to sober us up after the heavy drinking of socialism in the twentieth century. Maybe a little bit more of the same could paradoxically help?

Check out my previous interview with Kristen Ghodsee about her most recent book Second World, Second Sex and Ghodsee’s blog - https://kristenghodsee.com/blog

*Note for ESL listeners: the proverb “a hair of the dog” is a shortening of “a hair of the dog that bit you” and it is when you drink a little bit of alcohol to cure a hangover. It comes from an old belief that when you are bitten by a rabid dog, you need to take a medicine containing a hair of the dog that bit you to be cured of rabies.

Marina Kadriu is an international MA student in Anthropology at Simon Fraser University, Canada

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