Greg Jarrell, "Our Trespasses: White Churches and the Taking of American Neighborhoods" (Fortress Press, 2024)

04/03/24 • 49 min

Greg Jarrell's book Our Trespasses: White Churches and the Taking of American Neighborhoods (Fortress Press, 2024) uncovers how race, geography, policy, and religion have created haunted landscapes in Charlotte, North Carolina, and throughout the United States. How do we value our lands, livelihoods, and communities? How does our theology inform our capacity--or lack thereof--for memory? What responsibilities do we bear toward those who have been harmed, not just by individuals but by our structures and collective ways of being in the world?

Abram and Annie North, both born enslaved, purchased a home in the historically Black neighborhood of Brooklyn in the years following the Civil War. Today, the site of that home stands tucked beneath a corner of the First Baptist Church property on a site purchased under the favorable terms of Urban Renewal campaigns in the mid-1960s. How did FBC wind up in what used to be Brooklyn--a neighborhood that no longer exists? What happened to the Norths? How might we heal these hauntings? This is an American story with implications far beyond Brooklyn, Charlotte, or even the South. By carefully tracing the intertwined fortunes of First Baptist Church and the formerly enslaved North family, Jarrell opens our eyes to uncomfortable truths with which we all must reckon.

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Kris Butler, "Drink Maps in Victorian Britain" (Bodleian Library, 2024)

What is a ‘drink map’? It may sound like a pub guide, yet it actually refers to a type of late nineteenth-century British map designed specifically to shock and shame people into drinking less.

Drink Maps in Victorian Britain (Bodleian Library Publishing, 2024) by Kris Butler explores how drink maps of particular cities were published in an attempt to fight increasingly rampant alcohol consumption, from Liverpool, Manchester and Sheffield to Oxford, London and Norwich. Featuring red symbols to indicate where alcohol was sold, these special street maps were posted prominently in public places, submitted as evidence, sent to Members of Parliament and published in newspapers to show just how inebriated a neighbourhood could be. They promoted the message that having fewer places to buy alcohol was the answer to reducing widespread crime, poverty and sickness. And they worked – at first. After consulting a drink map in one town, judges decided to close half the licensed shops because even then no one had to walk more than two minutes to buy a beer.

Illustrated with original maps, advertisements and temperance propaganda, the story of their brief history is told amidst a tangle of licensing laws, rogue magistrates, irate brewers, ardent temperance organisers and accounts of the complex role alcohol played across all levels of Victorian society.

This interview was conducted by Dr. Miranda Melcher whose recent book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Andres Rodriguez, "Frontier Fieldwork: Building a Nation in China's Borderlands, 1919-45" (U British Columbia Press, 2022)

In 1911, as China was beset with challenges, a new generation of scholars considered a new problem: what to do with former imperial borders? How could China’s frontiers be considered part of the new nation? In Frontier Fieldwork: Building a Nation in China’s Borderlands 1919–45 (UBC Press, 2022), Andres Rodriguez looks at how students, travellers, social scientists, anthropologists, and missionaries contemplated these problems as they took to the Sino-Tibetan frontier to do fieldwork.

Focusing on the intimately human stories of these ‘frontier workers,’ Rodriguez examines how these scholars approached the frontier, created new knowledge, and redefined what both ‘frontier’ and ‘fieldwork’ meant. Frontier Fieldwork does a particularly beautiful job of exploring the complex identities of these fascinating fieldworkers, highlighting how some worked with the state, some pushed back, and some were only anthropologists by pure accident. It is sure to be of interest to historians, scholars of borderland studies, anthropologists, and those interested in a model for how you can write a history of empire-shaping events while keeping individuals at the center.

Over the course of our conversation, Andres also mentioned: