Elesha J. Coffman, "Margaret Mead: A Twentieth-Century Faith" (Oxford UP, 2021)
02/19/21 • 54 min
Elesha J. Coffman's Margaret Mead: A Twentieth-Century Faith (Oxford UP, 2021) takes a careful look at Mead’s religious origins and influence. As a famous American anthropologist, Mead’s intellectual contributions to mid-century culture has been fruitfully studied. Coffman offers insight into a neglected aspect of Mead’s life—her religious views. Born into a home with secular agnostic parents, Mead chose a religious path as a child and joined the Episcopal Church. As an anthropologist she believed in the significance of ritual and the importance of service but rejected many of the particulars of her chosen faith. From De Pauw University to Columbia University, through multiple love affairs and marriages, travels and publications, Mead became an influential public intellectual, developing her own perspective on social ethics. Her high-profile and expansive view of human development that did not reject religion offered the opportunity to contribute to mid-twentieth century liberal Christianity on multiple fronts.
Elesha J. Coffman, an associate professor of History at Baylor University.
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Elesha J. Coffman's Margaret Mead: A Twentieth-Century Faith (Oxford UP, 2021) takes a careful look at Mead’s religious origins and influence. As a famous American anthropologist, Mead’s intellectual contributions to mid-century culture has been fruitfully studied. Coffman offers insight into a neglected aspect of Mead’s life—her religious views. Born into a home with secular agnostic parents, Mead chose a religious path as a child and joined the Episcopal Church. As an anthropologist she believed in the significance of ritual and the importance of service but rejected many of the particulars of her chosen faith. From De Pauw University to Columbia University, through multiple love affairs and marriages, travels and publications, Mead became an influential public intellectual, developing her own perspective on social ethics. Her high-profile and expansive view of human development that did not reject religion offered the opportunity to contribute to mid-twentieth century liberal Christianity on multiple fronts.
Elesha J. Coffman, an associate professor of History at Baylor University.
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T. M. Luhrmann, "How God Becomes Real: Kindling the Presence of Invisible Others" (Princeton UP, 2020)
Tanya Luhrmann has spent much of her career as an anthropologist investigating the complex ways that people engage religion and the supernatural. In How God Becomes Real: Kindling the Presence of Invisible Others (Princeton UP, 2020) she sets aside the question of what people believe and asks instead how they go about believing it: the rituals of prayer, offering, and confession that let them enter a different world, where the God or gods they believe in are truly present. Luhrmann writes that people learn to have “flexible ontologies”—accepting the reality of the divine in one context and setting it aside in another. She emphasizes the role of imagination, not because the gods they worship are imaginary, because connecting with the divine is a talent that can be developed. Her accounts range widely across many different religious traditions, looking for both commonalities and differences.
Jack Petranker is the Director of the Center for Creative Inquiry and the Mangalam Research Center for Buddhist languages. He teaches programs in Full Presence Mindfulness and a wide range of Buddhist topics and practices.
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Ana-Maurine Lara, "Streetwalking: LGBTQ Lives and Protest in the Dominican Republic" (Rutgers UP, 2020)
In Streetwalking: LGBTQ Lives and Protest in the Dominican Republic (Rutgers University Press, 2020), Dr. Ana-Maurine Lara examines the dominant modes of power that seek to suppress LGBTQ lives and identities as well as the ways in which these communities and individuals push back. Lara details how Catholicism and Christianity attempt to delegitimize LGBTQ lives through an insistence on gender binaries and heteronormativity through power it yields in political and domestic life. LGBTQ people and groups enact Streetwalking , which Lara theorizes as the actions of LGBTQ people, such as walking in the street or hanging out in public, as a means to disrupt the Christian colonial gender and sexual order. Streetwalking includes different practices of resistance such as confratación, flipping the script, and cuentos, which people deploy to transform silence into power. Lara walks us through the strategies and tactics LGBTQ people employ to both assert their power and insist on their right to exist.
Ana-Maurine Lara is an Assistant Professor in the Department of Women’s, Gender and Sexuality Studies at the University of Oregon.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
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