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Mere Rhetoric - The Other Eight: Andocides

The Other Eight: Andocides

10/11/17 • 7 min

Mere Rhetoric

Andocides

(An-DOS-id-dees)

Do you remember in the 90s when there was this huge “thug life” thing going on? Shady types getting money doing shady things. Andocides, the 5th century BCE rhetor, would have fit fell into that world. Even though he may have been acquainted with Socrates, he was more interested in roving with his friends of rabble-rousers. He was born to wealth and lived as what one editor called “a hot-headed young man-about-town with more money than sense” (321).

His carefree life came to a hard stop after a significant act of vandalism. Andocides was accused of multition of the Herms right before an Athenian expedition against Sicily--exactly not the time that you want to get the gods mad at you. Everyone was shocked. The act was seditious and blasphemous. Athens could forgive some offences, but not parodying the most intimate religious beliefs on the eve of war. The act was seen as an affront against democracy from exactly the kind of rich snobs who would want to consolidate power. Numbers of the stone images of Hermes were mutated across Athens in one night. Just as quickly, informers sprang up to place the blame. Forty two members of the riotous party were named. Andocides was one of the accused.

But when they threw Andocides into prison, he did what all those 90s gangsters warned about--he turned snitch. He revealed the names of everyone who was involved, and, although he was an accomplice, he was still exiled from Athens and had his citizenship stripped from him. It turned out worse for the four men that he snitched on--they were all put to death.

But if you’re a young man of wealth, a little thing like state-defying vandalism and sending four people to their deaths doesn’t get you down. He traveled the city states of Greece, making friends with powerful people. Powerful and shady, but powerful. Andocides came back to Athens during the oligarchy and it didn’t go well--he narrowly missed being sentenced to death and was imprisoned. Later, he was set free, or maybe he escaped. The historical record is hazy on that detail.

So you can see the kind of life that he lived. And it reflects in his greatest speeches. On His Return was written as an attempt to get back into the city’s good graces. The reasons for his exile was fresh in their minds, and he openly admits his guilt. He claims to be a changed man: “my behavior today,” he says “is much more in keeping with my character than my behavior then” (26). He had been foolish and he had been unlucky--dreadfully unlucky. “No one came near suffering the sorrows which I suffered” (9). However, he points out, he is rich. That wealth can bring in a lot of corn to prevent famine. It also buys a lot of naval support. And he is willing to use his wealth to help Athens. “I have been reckless of both life and goods when called up” in an effort ”to render this city such a service as would sipose you to let me at last resume my rights as your fellow” (10).

Unfortunately, Andocides’ bad luck continued. Before he even began his speech, people were muttering against him. It might not help that he smugly referred to his accusors as “either the most stupid of mankind or the worst of public enemies” (1) and preemptively said that he would forgive the people all the wrongs he suffered (27). He still comes across as a rich snot weasling his way back.

Andocides did finally get back to Athens under a general amnesty after yet another political overthrow. For 3 years, everything was coming up Andocides. He held important roles in political cultural life. His influence was growing and everyone was forgetting his youthful indescretions.

And then enemies old and new began to circle. Callias II, along with some others, created a legal case against him, arguing that the amnesty shouldn’t have applied to Andocides and that he should be kept out of the assembly and, oh yeah, how about put to death for rebellion? While he again had to confront the ghosts of his past,Andocides had some advantages this time.

For one thing, time had passed. People had moved on and forgotten much of the outrage they felt in the several political upheavals they had been suffering since then. Also, Andocides had become a productive member of society, totally supporting the city in many facets. It seems that Andocides had also learned to temper his rhetoric. “On the Mysteries” was a plea for his life, but it’s also a thrilling piece of legal rhetoric. He refutes claims that he was involved in other acts of blasphemy and sedition and recalls his very minor role in the destruction of the herms. He also changes tactic from deigning to absolve Athens of the wrongs they had done him to emphasizing Athen’s positive qualities. “The whole of Greece,” he says “thinks that you have shown the greatest generosity and wisdom in devoting yourselves, not to revenge, but to the preservation of your city and the reuniting of its ci...

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Andocides

(An-DOS-id-dees)

Do you remember in the 90s when there was this huge “thug life” thing going on? Shady types getting money doing shady things. Andocides, the 5th century BCE rhetor, would have fit fell into that world. Even though he may have been acquainted with Socrates, he was more interested in roving with his friends of rabble-rousers. He was born to wealth and lived as what one editor called “a hot-headed young man-about-town with more money than sense” (321).

His carefree life came to a hard stop after a significant act of vandalism. Andocides was accused of multition of the Herms right before an Athenian expedition against Sicily--exactly not the time that you want to get the gods mad at you. Everyone was shocked. The act was seditious and blasphemous. Athens could forgive some offences, but not parodying the most intimate religious beliefs on the eve of war. The act was seen as an affront against democracy from exactly the kind of rich snobs who would want to consolidate power. Numbers of the stone images of Hermes were mutated across Athens in one night. Just as quickly, informers sprang up to place the blame. Forty two members of the riotous party were named. Andocides was one of the accused.

But when they threw Andocides into prison, he did what all those 90s gangsters warned about--he turned snitch. He revealed the names of everyone who was involved, and, although he was an accomplice, he was still exiled from Athens and had his citizenship stripped from him. It turned out worse for the four men that he snitched on--they were all put to death.

But if you’re a young man of wealth, a little thing like state-defying vandalism and sending four people to their deaths doesn’t get you down. He traveled the city states of Greece, making friends with powerful people. Powerful and shady, but powerful. Andocides came back to Athens during the oligarchy and it didn’t go well--he narrowly missed being sentenced to death and was imprisoned. Later, he was set free, or maybe he escaped. The historical record is hazy on that detail.

So you can see the kind of life that he lived. And it reflects in his greatest speeches. On His Return was written as an attempt to get back into the city’s good graces. The reasons for his exile was fresh in their minds, and he openly admits his guilt. He claims to be a changed man: “my behavior today,” he says “is much more in keeping with my character than my behavior then” (26). He had been foolish and he had been unlucky--dreadfully unlucky. “No one came near suffering the sorrows which I suffered” (9). However, he points out, he is rich. That wealth can bring in a lot of corn to prevent famine. It also buys a lot of naval support. And he is willing to use his wealth to help Athens. “I have been reckless of both life and goods when called up” in an effort ”to render this city such a service as would sipose you to let me at last resume my rights as your fellow” (10).

Unfortunately, Andocides’ bad luck continued. Before he even began his speech, people were muttering against him. It might not help that he smugly referred to his accusors as “either the most stupid of mankind or the worst of public enemies” (1) and preemptively said that he would forgive the people all the wrongs he suffered (27). He still comes across as a rich snot weasling his way back.

Andocides did finally get back to Athens under a general amnesty after yet another political overthrow. For 3 years, everything was coming up Andocides. He held important roles in political cultural life. His influence was growing and everyone was forgetting his youthful indescretions.

And then enemies old and new began to circle. Callias II, along with some others, created a legal case against him, arguing that the amnesty shouldn’t have applied to Andocides and that he should be kept out of the assembly and, oh yeah, how about put to death for rebellion? While he again had to confront the ghosts of his past,Andocides had some advantages this time.

For one thing, time had passed. People had moved on and forgotten much of the outrage they felt in the several political upheavals they had been suffering since then. Also, Andocides had become a productive member of society, totally supporting the city in many facets. It seems that Andocides had also learned to temper his rhetoric. “On the Mysteries” was a plea for his life, but it’s also a thrilling piece of legal rhetoric. He refutes claims that he was involved in other acts of blasphemy and sedition and recalls his very minor role in the destruction of the herms. He also changes tactic from deigning to absolve Athens of the wrongs they had done him to emphasizing Athen’s positive qualities. “The whole of Greece,” he says “thinks that you have shown the greatest generosity and wisdom in devoting yourselves, not to revenge, but to the preservation of your city and the reuniting of its ci...

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undefined - College Composition and Communication

College Composition and Communication

Welcome to Mere Rhetoric, the podcast for beginners and insiders about the ideas, people and movements who have shaped rhetorical history. Uh, I guess including recent history, because today we’re going to talk about the February 2017 issue of College Composition and Communication as our “journal of the month” summary. This issue, as editor Jonathan Alexander points out, “takes up the notion of the ‘personal’ in a variety of ways” (436), departing from what we might think of as “composition as usual.” The articles in it include thinking about students who are full-time workers, students who have disablities, and indigenous methodology.

College Composition and Communication, if you’re unfamiliar with it, is one of the grand old dames of composition journals. It came about way back in the 50s as a summary of the conference on college composition and communication and many of the early issues were just summaries of what happened in the conference, so that you could follow along at home. The conference itself was an outgrowth of the rise of college writing classes. Many of these early composition classes were taught by people trained in literature, and they were eager to have their own place to share ideas about teaching and come up with theories that would apply as well in Tampa as in Toledo. CCC, or “the cs” as it is sometimes called, is still a great resource for composition instructors and researchers looking for theory as well as practice for their own classrooms.

In that spirit, let me take you through a whirlwind summary of all of the articles in this issue. Maybe you don’t subscribe to it. Maybe you just haven’t had time to sit down and read it. Maybe you haven’t thought that reading a journal could be fun. Okay, let’s dig in.

The first article called “Don’t Call it Expressivism” is Eli Goldblatt’s cautionary response to the emphasis in composition studies on job-readiness and college sucess. If, as Goldblatt worries, “the discussion about writing instruction [is] too narrowly around school success and professional preparation” (441), we lose sight of other important goals of writing. Writing, he suggests, can have real personal and political power beyond the instrumental ways that learning to write well makes someone a better student or worker. He gives examples like Tiffany Rousculp’s community writing center in Salt Lake City and Sondra Perl’s work in Austria with student whose parents had been complicit with Nazi atrocities. Over all, he “hope[s] to link [students’] acts of writing to purposes more compelling to them than passing the next class or getting a job” (462).

Rebecca Brittenham wants to not just talk about student’s next job, but their current ones. She points out that often universities see student’s “dead-end jobs” as competition to focusing on school. They downplay what students learn through working and expect them to approach school like some idealized fully funded 18-year-old. “The multidimensional realities of students’ actual work experiences are often rendered invisible or obsured through a narrative of interference,” she writes (527). She created a research instrument to discover what kind of work students do and how it actually affects their education in a wider sense. Some students indeed report being time strapped, but they know that they must work several jobs to make rent. Other student report pride in their time management skills through their work experience. Brittenham makes some great suggestions for universities, like encouraging advisors to discuss skills on the job and how they align with course work or even creating a database of student-friendly employers in the area. Such accommodations would benefit all students, whether they work 3 hours a week or 30.

Accommodations are also the theme of Anne-Marie Womack’s article “Teaching is Accommodation,” where she focuses on how universal design, the use of design principles to include students with physical and learning disabilities. These designs often help everyone. The “classic example is the curb cut,” which benefits people in wheelchairs and also people with carts or, like rollerblades. Applying this principle to our clases, and especially documents like syllabi and course descriptions, Womack gives practical suggestions on colors, fonts and design that can help all students get the information they need. I was fascinated, for example, that there’s a font called Dyslexie that’s especially reader-friendly for folks with dyslexia, and that creating a submission window of several days rather than a hard deadline can help a variety of students succeed.

Chris Mays discusses complexity theory in relation to writing. After all, we rhetoricians understand that writing always takes place in a context and both impacts and is impacted by the systems in which it participates. He gives students two visual examples to illustrate the fractal complexity--the top of a pine tree looks v...

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undefined - Engaged Writers & Dynamic Disciplines Podcast

Engaged Writers & Dynamic Disciplines Podcast

Welcome to Mere Rhetoric, the podcast for beginners and insiders about the ideas, people and movements who have shaped rhetorical history. I’m Mary Hedengren and every semester, I feel like it’s New Year’s Day. “This semester,” I say, “everything’s going to be different.” I revise my classes, everything from switching two minor assignments to rehauling the entire curriculum. I try to create assignments that will catch my students’ attention, prepare them for their other classes, and, because I teach dozens of students, be interesting to grade.

But how do I know if the assignments I find interesting are effective? Or even that the students will think they are interesting? In Engaging Writers and Dynamic Disciplines, Chris Thaiss and Terry Zawacki explore how students learn to write in their majors, and how instructors write in their disciplines. These two things are not synonyms. Disciplines are dynamic, even before you account for all of the interdisciplinary work that goes on between them. Thaiss and Zawacki interviewed scholars from across a wide variety of disciplines and found that “many of our informants describe changes in their disciplines that allow scholars to work in alternative ways--ways that might formerly have been closed to them” some of these scholars are hesitant about these new ways of writing, but many embrace them (44).

I remember the first time I wrote an article that was truly alternative. It was an article for Harlot about the biopower of zombies and I referenced everything from Foucault to World War Z to Joshua Gunn. I wrote about my personal experience dressing up like a zombie for a “capture the flag” 5k and about buying a shirt off Etsy. And the whole thing was littered with hyperlinks and quirky footnotes and a half dozen pictures, which cost the journal nothing because the whole thing was exclusively online. This was a far cry from the time I literally sent three copies of an article in a manila folder, through the mail, to England for a more traditional journal. I’m not the only one who has had such exhilarating experiences encountering disciplinary writing in new ways.

Because we remember the heady rush of talking about scholarly topics in slightly less than scholarly ways and the sheer joy of doing something new and “fun,” we might be tempted to assign these new forms of writing to our students, to show them the great diversity of our discipline. If I was able to write the first draft of “The Biopower of Zombies” in one sitting, chuckling to myself in an airport terminal in Ohio, certainly my students would also delight in such open forms of scholarship, right?

According to Thaiss and Zawacki’s research, “the undergraduate students we interviewed and surveyed from across majors showed much less desire to experiment with format and method in their disciplinary classes than to conform to their professors’ expectations” (92). It’s maybe not surprising that scholars who are already pretty familiar with their field would have an easier time adapting to the variations than students who are just learning the ropes for the first time. But not all “alternatives” are equal.

Experimenting with new ideas (eg “Is our obsession with zombies a result of increased non-state organizations?”) is different than having to learn a new format (e.g. casual academic tone with generous hyperlinks). Over all, Thais and Zawacki suggest, that students crave structure and predictability, knowing what the professor is looking for, even more than the wide-open freedom of many disciplines. Think about it: the seasoned professor knows not just what’s appropriate in biology or economics writing, but they also know what kinds of articles can be written by post-docs and what can be written by old-timers, they know what kind of writing different journals prefer. So professors, thinking about “good writing” can actually be combining academic, disciplinary, subdisciplinary and personal writing preferences in ways that baffle students. Sometimes they over generalize and assume that one class taught them “science writing” and sometimes they over patictularize, thinking that one teacher was just “picky.” Students do the best they can with the limited expereince they have.

This is especially evident at the beginning of the semester. One of Thaiss and Zawacki’s student informants pointed out that the first couple of assignments provide a lot of experience in what the class is supposed to be (125), and getting graded feedback provides a sense of not just what that professor is looking for, but what “counts” in the field. While “the mature writer in a field has encountered a sufficient range of course environments to develop an over all sense of disciplinary goals and methods” while novices “have not yet encountered the array of exigencies and therefor genres that typify it” (109). Following Perry’s developmental stages, Thaiss and Zawacki sugge...

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