Episode 125: Latter-day Saint Beliefs on the Apocalypse with Christopher J. Blythe

10/14/20 • 66 min

About the Interview: The mayhem of 2020 has brought the Apocalypse to the forefront of many people’s minds, but for Latter-day Saints, this kind of thinking is nothing new. Christopher J. Blythe describes in his new book, Terrible Revolution: Latter-Day Saints and the American Apocalypse, how apocalypticism has presented itself throughout the church’s history.

Blythe notes, “Latter-day Saints of the nineteenth century belonged to an apocalyptic tradition. Their very identity was entangled with the belief that society was headed toward cataclysmic events that would uproot the current social order in favor of a divine order that would be established in its place” (p. 8). Nearly 200 years later, that tradition is still alive within Latter-day Saint culture.

In this episode, Christopher J. Blythe discusses how end-times narratives have evolved and been perpetuated not only through official Latter-day Saint leadership channels but also folk traditions and lived religion.

About Our Guest: Christopher James Blythe is a faculty research associate at the Neal A. Maxwell Institute for Religious Scholarship at Brigham Young University, as well as the coeditor of the Journal of Mormon History. He completed a PhD in American religious history from Florida State University, an MA in history from Utah State University, and BA degrees in religious studies and anthropology from Utah State University and Texas A&M University, respectively. He was a documentary editor at the Joseph Smith Papers between 2015 and 2018. Blythe lives in Springville, Utah, with his wife and three boys.

Terrible Revolution: Latter-Day Saints and the American Apocalypse

Terrible Revolution: Latter-Day Saints and the American Apocalypse

Previous Episode

Episode 124: Producing Ancient Scripture with Mark Ashurst-McGee

The Interview: In this episode of the LDS Perspectives Podcast, Laura Harris Hales interviews Mark Ashurst-McGee, a co-editor of a new book, Producing Ancient Scripture: Joseph Smith’s Translation Projects in the Development of Mormon Christianity.

The Book of Mormon is well known, but there were several subsequent texts that Joseph Smith translated after the Book of Mormon. This collaborative volume is the first to provide in-depth analysis of each and every one of Joseph Smith’s translation projects. The compiled chapters explore Smith’s translation projects in focused detail and in broad contexts, as well as in comparison with one another. The various contributors approach Smith’s sacred texts historically, textually, linguistically, and literarily to offer a multidisciplinary view.

While most of the contributors are Latter-day Saints, not all are. From its inception, the book was meant to be a scholarly work that anyone could read and engage in—whether a member of the Church of Jesus Christ of Latter-day Saints or from any other branch of the Restoration or any denomination of Christianity or any other faith or no faith. Due to this intentional editorial decision, there is nothing in the book asserting or excluding supernatural involvement. The various translation projects are studied not in terms of the ancient origins they claim for themselves but rather in terms of their translation into English by Joseph Smith in the modern age.

Here is a brief overview of the comprehensive coverage provided in the book:

A chapter by religious studies scholar Christopher James Blythe examines Joseph Smith’s translation projects broadly within the Christian tradition of spiritual gifts, especially the gifts of speaking in tongues and the interpretation of tongues.

A chapter by literary scholar Jared Hickman compares Smith’s teachings about the “translation” of scripture and the “translation” (bodily transfiguration and ascension) of prophets such as Enoch and Elijah, showing how these two types of translation are related.

A chapter by historian Michael Hubbard MacKay investigates Joseph Smith’s earliest efforts toward translation, when he transcribed characters from the golden plates and sent a transcript thereof with Martin Harris to have it translated by prominent scholars like Samuel Mitchill and Charles Anthon.

A chapter by scholars Amy Easton-Flake and Rachel Cope shows how Emma Hale Smith, Mary Musselman Whitmer, and other women made Joseph Smith’s translation work possible and how they took on the roles of witnesses to the golden plates and their translation.

A chapter by scholarly writer Samuel Morris Brown investigates what the Book of Mormon has to say about the method of translation and related forms of scriptural generation.

A chapter by religious studies scholar Ann Taves compares Joseph Smith and the “translating” of the Book of Mormon with Helen Schucman and the “scribing” of A Course in Miracles—another long and complex religious text produced within a relatively short period of time.

A chapter by historian Richard Lyman Bushman explores how the Book of Mormon has a heightened and unusual awareness of its own construction as a book. It also considers how the early American history and culture of books and bookmaking may have influenced the way people understood this and other translation projects.

A chapter by historian and comparative religion scholar Grant Hardy explores the similarities and differences between the Book of Mormon and Joseph Smith’s “thus saith the Lord” genre of commandments and other revelations (like those found in the Doctrine and Covenants), along with giving special attention to the rhetorical effect of the narrative history found in the Book of Mormon.

A chapter by scholars David W. Grua and William V. Smith thoroughly investigates the text of the new account of John now found in Doctrine and Covenants 7.

A chapter by New Testament scholars Thomas A. Wayment and Haley Wilson-Lemmon presents parallels between Joseph Smith’s “New Translation” of the King James Bible (JST) and an influential Bible Commentary by Methodist scriptorian Adam Clarke.

A chapter by historian Gerrit Dirkmaat plumbs the inner logic of Smith’s revelation that he should not carry on his “New Translation” of the Bible to include the Apocrypha.

A chapter by New Testament scholar Nicholas J. Frederick examines the extract from the “Record of John” that is embedded in what is now Doctrine and Covenants 93.

A chapter by historian David Golding investigates the concept of a pure and primordial language in Smith’s scriptural productions and closely inspects Smith’s circa 1832 document, titled “A Sample of Pure Language,” which consisted of a few words from this pure language as well as their English translations.

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Next Episode

Episode 126: From Conflict to Closeness with Emil Harker

About the Interview:

Many relationships may be improved simply by practicing good communication skills.

In this interview, Emil Harker discusses a program for improving our ability to communicate well in crucial conversations.

Over the past 20 years, he has counseled thousands of couples on how to improve their marriages by applying 7 critical skills:

Assuming Good Intent
Defining and Accepting Reality
Communicating with the Desired Outcome in Mind
Clear, Direct, and Sensitive Communication
Killing Criticisms
Fencing Conflict
Disarming Landmines

Listen as Emil Harker discusses how we can improve our most important relationships.

You can receive a free book by here on Emil’s website: emilharker.com.

About Our Guest:

Emil Harker graduated with a master’s degree in family and marriage therapy in 1999 from Utah State University. He is a popular speaker for public and professional organizations and companies as he teaches his innovative communication and conflict resolution strategies from his book “You Can Turn Conflict into Closeness”: 7 Communication Skills of Successful Marriages.

(Free Book)

(Book/Audiobook)

(Workbook)

Complaining Quick Reference Card

Fencing Conflict Quick Reference Card

Workbook for 7 Communication Skills

Complaining Quick Reference Guide Fencing Conflict Quick Reference Guide