Kaihū Housing Repairs

EPISODE SUMMARY: On this episode of Indigenous Urbanism, we travel to the Kaihū in the Kaipara to learn about a tribal-led programme to improve living conditions for whānau through essential housing and infrastructure repairs.

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GUESTS: Mihiata Te Rore, Tania Moriarty

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FULL TRANSCRIPT:

Jade Kake: Poor quality housing is just one of the realities of living in rural Northland. For many of our hau kāinga, the pride and sense of identity associated with living on their own whenua is often coupled with the challenges of keeping their whare warm, dry, and safe for their whānau.

Mihiata Te Rore: Here as we walk into the kitchen, I had a couple of jacks underneath the house here because that was a bit unstable so that the fridge would wobble, and the stove would wobble.

JK: Have the piles rotted away or something like that?

MTR: I don't know, it's not the piles, because the house has only been here for ten years, it was actually the actual boards

JK: It might have been the bearers, or the joists, if it's not the posts themselves

MTR: Yeah it's not these ones, it was the ones that run underneath the house

JK: Have they rotted?

MTR: They were rotted, the were rotted. Like, there was one that went along here I think, and it was just totally rotten, and it went one along here

JK: So you had to replace that with the car jacks

MTR: Yes, this whole floor has been replaced, but prior to that it was three jacks along here, I think maybe 3-4 jacks, and that was just holding it up

JK: Tēnā koutou katoa

Nau mai haere mai ki te Indigenous Urbanism, Aotearoa Edition, Episode two.

I’m your host Jade Kake and this is Indigenous Urbanism, stories about the spaces we inhabit, and the community drivers and practitioners who are shaping those environments and decolonising through design.

On this episode of Indigenous Urbanism: We visit Mihiata Te Rore nō Te Uri o Hau [delete] at her whare on ancestral Māori land in Kaihū, located in the Kaipara district of Te Tai Tokerau. Patrick Gemmell reports.

Ko Mihiata Te Rore ahau, ko Kaihū tuturu kāinga, ko Kaihū te awa, ko Maunganui te maunga, ko Ripiroa te moana, Te Roro te iwi.

Patrick Gemmell: I guess we want to start with whereabouts we are in the world, and a little bit of your upbringing here in Kaihū

MTR: Yeah I'm in Kaihū, we're about 30km north of Dargaville, and more or less at the foot of the Waipoua Forest, that's going towards north. I was practically born and raised here. Sort of came away from down the line, from Tokoroa, and came here when I was about 6. My father brought us home, nine of us, all nine children. And I was sort of raised here in the area. And got older, moved away. Father passed away and then we all sort of moved away, got married. And some of us came home, some of us didn't, and I decided about ten years ago that I was coming home.

PG: Coming home is one thing, but coming home to where your ancestors have been brought up and back to your own Māori land, how important was it to you to come back to that as well?

MTR: It was very important. That was one of my main feelings to come home. You just feel it, it's ancestral land, this goes back to, I must be the 5th, 6th generation. I've got grandchildren, and they've all been here as well.

The land is here, the chief here was Te Rore, and from Te Rore he came down from Taho, and that's one of the rangatira for this area, for Te Roro. And from Taho, Te Rore, which is my tūpuna. And from him was Raniera, and he's buried over here, that's the third chief down, and that's my great-grandfather, so. My grandfather was raised here, my father was raised here, I've been raised here, I've raised my children here, so, that's quite a... that's a major legacy to me. And to actually be able to come home, and be here.

PG: What were some of the motivating things that really drove you to come back and put this whare back on the land, and when you did that, what were some of the issues that you ran into?

MTR: If I go back to almost 30 years ago, I'm 55 this year, I would have been 16, 17 years old when I eventually left this area, got married, and then came back. It was only the homestead, and another relative way down there. His house, down there. These were the only houses here. These ones in between the one over there, they weren't here, but as the years went by whānau came home, and it just felt that sense of belonging, the need to come house. Because my father had passed away, and the need to come home was stronger as I got older and my kids started to get older and my mokopuna arrived. That was the need that pulled me home. And be part of the valley, to be part of the land. Like that bush up there, I still remember years, when we were children, and our father would take us to there, and we were all self-sustained. We didn't buy butter, we made butter....