
The Megachurch Conversation: Trauma, Red Flags, and Recovery
06/05/22 • 99 min
Episode 61: In this episode Michael has a conversation with narrative therapist Nicole Conner and megachurch survivor Jess Holdaway. Jess speaks of her journey through the megachurch, the impact on her body and her experience of trauma, as we weave in and out of a wider discussion on religious trauma, abuse of power and burn-out. They share reflections on institutional and religious gaslighting, how to know if you're in an abusive or toxic community, the signs of trauma, and some ways forward for those processing their experiences.
As always, get in touch at: [email protected]
For those looking for a little grounding after listening to this episode, you may find this meditation helpful. https://sanctuarymentalhealth.org/2020/03/17/meditation-and-self-care-during-covid-19/
Nicole Conner Nicole was born in Hamburg, Germany, and grew up in apartheid South Africa. This created an awareness of how religion can influence and serve a political ideology, and vice versa. Something to keep in mind when discussing religious trauma. Nicole’s formative years were not shaped by any strong religious ideas. As a teenager she joined a Pentecostal church in South Africa and was part of Pentecostalism for 3 decades. In Melbourne, Nicole was an Associate Minister at a large Pentecostal church that was led by her husband. She stepped down from her role and leadership in 2010. Since then, Nicole retrained in narrative practice that informs the therapy, supervision and organisational consulting she offers as director of her business, Defining Stories. https://definingstories.com.au A growing percentage of Nicole’s clients are people reclaiming their lives from religious ideologies and practices that had a negative and/or traumatic impact on their lives. Jess Holdaway Born in South Africa, Jess immigrated to Aotearoa with her family when she was 10 years old. Keen to find a community, Jess entered the megachurch scene as a 13 year old and spent 9 years volunteering and eventually working for the church. Since leaving church, she trained as a graphic designer and has spent most of her career working on projects that have a positive impact in Aotearoa. She has also birthed two beautiful human beings and relocated with her husband and children to the beachside town of Mangawhai. Always curious, always keen for deep conversations and passionate about creating a more collaborative future where people thrive, Jess is here for this conversation!Episode 61: In this episode Michael has a conversation with narrative therapist Nicole Conner and megachurch survivor Jess Holdaway. Jess speaks of her journey through the megachurch, the impact on her body and her experience of trauma, as we weave in and out of a wider discussion on religious trauma, abuse of power and burn-out. They share reflections on institutional and religious gaslighting, how to know if you're in an abusive or toxic community, the signs of trauma, and some ways forward for those processing their experiences.
As always, get in touch at: [email protected]
For those looking for a little grounding after listening to this episode, you may find this meditation helpful. https://sanctuarymentalhealth.org/2020/03/17/meditation-and-self-care-during-covid-19/
Nicole Conner Nicole was born in Hamburg, Germany, and grew up in apartheid South Africa. This created an awareness of how religion can influence and serve a political ideology, and vice versa. Something to keep in mind when discussing religious trauma. Nicole’s formative years were not shaped by any strong religious ideas. As a teenager she joined a Pentecostal church in South Africa and was part of Pentecostalism for 3 decades. In Melbourne, Nicole was an Associate Minister at a large Pentecostal church that was led by her husband. She stepped down from her role and leadership in 2010. Since then, Nicole retrained in narrative practice that informs the therapy, supervision and organisational consulting she offers as director of her business, Defining Stories. https://definingstories.com.au A growing percentage of Nicole’s clients are people reclaiming their lives from religious ideologies and practices that had a negative and/or traumatic impact on their lives. Jess Holdaway Born in South Africa, Jess immigrated to Aotearoa with her family when she was 10 years old. Keen to find a community, Jess entered the megachurch scene as a 13 year old and spent 9 years volunteering and eventually working for the church. Since leaving church, she trained as a graphic designer and has spent most of her career working on projects that have a positive impact in Aotearoa. She has also birthed two beautiful human beings and relocated with her husband and children to the beachside town of Mangawhai. Always curious, always keen for deep conversations and passionate about creating a more collaborative future where people thrive, Jess is here for this conversation!Previous Episode

The Megachurch Conversation: ”The Creep”
Episode 60: In this episode, Shane Meyer-Holt and I continue talking about megachurches and toxic church cultures. We focus this conversation on the "creep", which is what happens when things change incrementally over time from the 'mild' toward something really unhealthy, coercive or toxic. But because this change happens slowly, over time, within a bubble that lacks outside perspective and with justifiable goals and aims, it can be hard to see and difficult to name or address. The 'creep' happens in relation to many aspects of church life, whether it be money, honour, altar calls, spiritual experience, purity culture, growth aspirations and so on. We also talk about how and why this happens, how it is often masked, defended and amplified, and why it's so important for all of us to be able to hear feedback from others about the impact our lives have on theirs.
Next Episode

The Megachurch Conversation: Doublespeak
Episode 62: In this episode Shane Meyer-Holt joins me again for an analysis of megachurch “doublespeak”. Doublespeak is what we’re calling the use of language that sounds good on the surface (and can in fact be used in really healthy ways) but is being used to coerce, manipulate, control and gaslight people. It’s where a word like “capacity” is being used to mean “suppress your emotional and physical wellbeing”. Or where “doing it in God’s strength” means to stop paying attention to the important signals your body is giving you. Or where “unity” is being used to mean uniformity and compliance. We discuss a range of examples of how this kind of language is used, because it is the pervasive subtlety of this language that often keeps people stuck within toxic cultures. We also look further at the red flags to pay attention to in religious communities, as well as some indications of what healthy community can start to look like.
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