Averroes

10/05/06 • 42 min

1 Listener

Melvyn Bragg and guests discuss the philosopher Averroes who worked to reconcile the theology of Islam with the rationality of Aristotle achieving fame and infamy in equal measure In The Divine Comedy Dante subjected all the sinners in Christendom to a series of grisly punishments, from being buried alive to being frozen in ice. The deeper you go the more brutal and bizarre the punishments get, but the uppermost level of Hell is populated not with the mildest of Christian sinners, but with non-Christian writers and philosophers. It was the highest compliment Dante could pay to pagan thinkers in a Christian cosmos and in Canto Four he names them all. Aristotle is there with Socrates and Plato, Galen, Zeno and Seneca, but Dante ends the list with neither a Greek nor a Roman but 'with him who made that commentary vast, Averroes'. Averroes was a 12th century Islamic scholar who devoted his life to defending philosophy against the precepts of faith. He was feted by Caliphs but also had his books burnt and suffered exile. Averroes is an intellectual titan, both in his own right and as a transmitter of ideas between ancient Greece and Modern Europe. His commentary on Aristotle was so influential that St Thomas Aquinas referred to him with profound respect as 'The Commentator'. But why did an Islamic philosopher achieve such esteem in the mind of a Christian Saint, how did Averroes seek to reconcile Greek philosophy with Islamic theology and can he really be said to have sown the seeds of the Renaissance in Europe? With Amira Bennison, Senior Lecturer in Middle Eastern and Islamic Studies at the University of Cambridge; Peter Adamson, Reader in Philosophy at King's College London; Sir Anthony Kenny, philosopher and former Master of Balliol College, Oxford.

Previous Episode

Mill

Melvyn Bragg and guests discuss the great nineteenth century political philosopher John Stuart Mill. He believed that, 'The true philosophy is the marriage of poetry and logic'. He was one of the first thinkers to argue that a social theory must engage with ideas of culture and the internal life. He used Wordsworth to inform his social theory, he was a proto feminist and his treatise On Liberty is one of the sacred texts of liberalism. J S Mill believed that action was the natural articulation of thought. He battled throughout his life for social reform and individual freedom and was hugely influential in the extension of the vote. Few modern discussions on race, birth control, the state and human rights have not been influenced by Mill's theories. How did Mill's utilitarian background shape his political ideas? Why did he think Romantic literature was significant to the rational structure of society? On what grounds did he argue for women's equality? And how did his notions of the individual become central to modern social theory? With A C Grayling, Professor of Philosophy at Birkbeck, University of London; Janet Radcliffe Richards, Reader in Bioethics at University College London; Alan Ryan, Professor of Politics at Oxford University.

Next Episode

Altruism

Melvyn Bragg and guests discuss altruism. The term altruism was coined by the 19th century sociologist Auguste Comte and is derived from the Latin “alteri” or "the others”. It describes an unselfish attention to the needs of others. Comte declared that man had a moral duty to “serve humanity, whose we are entirely.” The idea of altruism is central to the main religions: Jesus declared “you shall love your neighbour as yourself” and Mohammed said “none of you truly believes until he wishes for his brother what he wishes for himself”. Buddhism too advocates “seeking for others the happiness one desires for oneself.”Philosophers throughout time have debated whether such benevolence towards others is rooted in our natural inclinations or is a virtue we must impose on our nature through duty, religious or otherwise. Then in 1859 Darwin’s ideas about competition and natural selection exploded onto the scene. His theories outlined in the Origin of Species painted a world “red in tooth and claw” as every organism struggles for ascendancy.So how does this square with altruism? If both mankind and the natural world are selfishly seeking to promote their own survival and advancement, how can we explain being kind to others, sometimes at our own expense? How have philosophical ideas about altruism responded to evolutionary theory? And paradoxically, is it possible that altruism can, in fact, be selfish?With Miranda Fricker, Senior Lecturer in the School of Philosophy at Birkbeck, University of London; Richard Dawkins, evolutionary biologist and the Charles Simonyi Professor of the Public Understanding of Science at Oxford University; John Dupré, Professor of Philosophy of Science at Exeter University and director of Egenis, the ESRC Centre for Genomics in Society.