Holy Trinity Ankeny

When we celebrate the Feast of Epiphany, we tell the story of astronomers from the east who bring three gifts. Christmas pageants and hymns portray these visitors as three kings. There are however, only two kings in the story. The fake one named Herod sitting on a throne in Jerusalem and the real one, Jesus, lying in a manger in Bethlehem. Isaiah saw the day when the nations would worship Israel’s kings, bringing gold and frankincense. The myrrh in Matthew’s story adds a substance used for burial and the cross looms. Jesus is not just a personal savior but a ruler who brings a new kingdom in his life, death, and resurrection.

So, why does Jesus need to be baptized? If he is sinless, what forgiveness is needed? Why does the Son of God submit to John’s baptism when even John claims he is unworthy to “untie the thong” of Jesus’ sandals? These are questions that have vexed the Church for centuries. Luke’s unique way of dealing with these questions places John in prison and flows the baptism with a family tree. The result is the gift of baptism given to us as children of God.

Mary’s Magnificat isn’t a lullaby—it’s a revolution. The world is about to turn, and everything is changing. A humble girl sings of God’s justice, lifting the lowly and scattering the proud. This isn’t just ancient history—it’s the hope we hold onto today.

To whom will we give our lives to? That is the question on the Festival of Christ the King. Will it be the kings, presidents, rulers, and powers of this world? Wall Street or Madison Avenue? Or will we serve the only one “who was, who is, and the one coming?” as the Book of Revelation names him? Will we trust the powers and people who will pass away or the one who is eternal?