Day 3 - Trans Rights are Human Rights
Explicit content warning
04/02/24 • 72 min
1 Listener
Trigger Warning for discussions of genocide, transphobia, and mention of suicide
Note: There are some audio sync issues on this episode between me and Jo. Apologies for that. I'm still learning how to edit audio smoothly. I'm going to leave the episode as is though (unless its just utterly unlistenable). It's a learning experience.
Episode music can be found here: https://uppbeat.io/track/paulo-kalazzi/heros-time
Day 3 will dive deep into the historic context surrounding trans identities, look at the origins of the gender binary, look at famous trans individuals throughout history, and tackle the modern manifestations of transphobia and how it all adds up to a trans genocide. Day 3 features special guest Jo Dinozzi, actor, fight choreopgrapher, and Director of A Sketch of New York.
Episode notes to follow:
Hey, Hi, Hello, this is the History Wizard and welcome back for Day 3 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 2 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. This week we’re going to be talking about the trans genocide that is currently ongoing in the United States, this is certainly an issue in other parts of the West, such as Canada and the UK, but I live in the US and that’s the location that I am most qualified and able to speak on. As with last week we’re not going to be starting with what’s happening right now in 2024. We’re going to dive deep into the historical context surrounding trans gender identities and their perpetual position as a marginalized community.
Before we get into that though! I have something special for you this episode! Today we are joined by a guest, my good friend, Jo Dinozzi. Hi Jo, thanks so much for joining me today.
So, I thought we’d start today off with an examination of the gender binary and where it all started. According to Suzzanah Weiss, a feminist writer and sexologist with a Masters of Professional Studies in Sexual Health from the University of Minnesota:
“Arguably, modern notions of the gender binary originated during the Enlightenment,” they say. “That’s when scientists and physicians adopted what historians call a ‘two-sex model’ when describing people’s bodies.”
This model treated male and female bodies as opposites, and as the only two options.
“Up until that point, popular thinkers thought more along the lines of a one-sex model, where male and female bodies were homologous,” explains Weiss.
Case and point: female genitalia were viewed as male genitalia turned inward, and female orgasm was deemed necessary for reproduction since male orgasm was.
Indeed, the one-sex model had its own problems. Mainly, women were often viewed as incomplete men.
“But the two-sex model created new problems, such as the devaluing of female sexuality and the erasure of anyone outside the gender binary,” they say.
You can find more information on the one sex theory and the emergence of the two sex theory in Thomas Laqueur's book Making Sex: Body and Gender from the Greeks to Freud.
So far though we’ve just been looking at Western ideas of gender though, many cultures around the world have far more expansive views of gender, though many of these ideas of gender are still attached to biological features and characteristics.
Some examples of these include the Hijra from Hinduism, to further underline how bigoted Western systems of power can be, the British passed a law in 1871 categorizing all Hijra people as criminals.
The Bugis ethnic group of South Sulawesi, Indonesia, recognizes three genders beyond the binary. These are the Calalai, the Calabai, and the Bissu.Something interesting to note is while Bugis gender is often described as a spectrum, bissu are deemed to be above this classification: spiritual beings who are not halfway between male and female, but rather embody the power of both at once.
In Mexico there is a third gender called Muxes which is deeply embedded within the indigenous Zapotec culture. Since the 1970s, every year in November, muxes celebrate La Vela de las Auténticas Intrépidas Buscadoras del Peligro, or the Festival of the Authentic and Intrepid Danger-Seekers, a day of energetic merriment to honor muxes.
There’s also Sekarata from the Sajalava people indigenous to Madagascar. They are viewed as both sacred and protected by supernatural powers.
There is, of course, Two Spirit people. This is a pan Indigenous North American term that was coined in the 1990s as a way for the indigenous LGBTQIA+ for reject white, Western, ideas about queerness and gender identity. There has been some push back against the term Two Spirit as some see it as inherently recognizing the Western Gender binary. Many indigenous tribes such as Niitsitapi, the Cheyenne, the Cree, the...
Trigger Warning for discussions of genocide, transphobia, and mention of suicide
Note: There are some audio sync issues on this episode between me and Jo. Apologies for that. I'm still learning how to edit audio smoothly. I'm going to leave the episode as is though (unless its just utterly unlistenable). It's a learning experience.
Episode music can be found here: https://uppbeat.io/track/paulo-kalazzi/heros-time
Day 3 will dive deep into the historic context surrounding trans identities, look at the origins of the gender binary, look at famous trans individuals throughout history, and tackle the modern manifestations of transphobia and how it all adds up to a trans genocide. Day 3 features special guest Jo Dinozzi, actor, fight choreopgrapher, and Director of A Sketch of New York.
Episode notes to follow:
Hey, Hi, Hello, this is the History Wizard and welcome back for Day 3 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 2 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. This week we’re going to be talking about the trans genocide that is currently ongoing in the United States, this is certainly an issue in other parts of the West, such as Canada and the UK, but I live in the US and that’s the location that I am most qualified and able to speak on. As with last week we’re not going to be starting with what’s happening right now in 2024. We’re going to dive deep into the historical context surrounding trans gender identities and their perpetual position as a marginalized community.
Before we get into that though! I have something special for you this episode! Today we are joined by a guest, my good friend, Jo Dinozzi. Hi Jo, thanks so much for joining me today.
So, I thought we’d start today off with an examination of the gender binary and where it all started. According to Suzzanah Weiss, a feminist writer and sexologist with a Masters of Professional Studies in Sexual Health from the University of Minnesota:
“Arguably, modern notions of the gender binary originated during the Enlightenment,” they say. “That’s when scientists and physicians adopted what historians call a ‘two-sex model’ when describing people’s bodies.”
This model treated male and female bodies as opposites, and as the only two options.
“Up until that point, popular thinkers thought more along the lines of a one-sex model, where male and female bodies were homologous,” explains Weiss.
Case and point: female genitalia were viewed as male genitalia turned inward, and female orgasm was deemed necessary for reproduction since male orgasm was.
Indeed, the one-sex model had its own problems. Mainly, women were often viewed as incomplete men.
“But the two-sex model created new problems, such as the devaluing of female sexuality and the erasure of anyone outside the gender binary,” they say.
You can find more information on the one sex theory and the emergence of the two sex theory in Thomas Laqueur's book Making Sex: Body and Gender from the Greeks to Freud.
So far though we’ve just been looking at Western ideas of gender though, many cultures around the world have far more expansive views of gender, though many of these ideas of gender are still attached to biological features and characteristics.
Some examples of these include the Hijra from Hinduism, to further underline how bigoted Western systems of power can be, the British passed a law in 1871 categorizing all Hijra people as criminals.
The Bugis ethnic group of South Sulawesi, Indonesia, recognizes three genders beyond the binary. These are the Calalai, the Calabai, and the Bissu.Something interesting to note is while Bugis gender is often described as a spectrum, bissu are deemed to be above this classification: spiritual beings who are not halfway between male and female, but rather embody the power of both at once.
In Mexico there is a third gender called Muxes which is deeply embedded within the indigenous Zapotec culture. Since the 1970s, every year in November, muxes celebrate La Vela de las Auténticas Intrépidas Buscadoras del Peligro, or the Festival of the Authentic and Intrepid Danger-Seekers, a day of energetic merriment to honor muxes.
There’s also Sekarata from the Sajalava people indigenous to Madagascar. They are viewed as both sacred and protected by supernatural powers.
There is, of course, Two Spirit people. This is a pan Indigenous North American term that was coined in the 1990s as a way for the indigenous LGBTQIA+ for reject white, Western, ideas about queerness and gender identity. There has been some push back against the term Two Spirit as some see it as inherently recognizing the Western Gender binary. Many indigenous tribes such as Niitsitapi, the Cheyenne, the Cree, the...
Previous Episode
Day 2 - Free Palestine
Content warning for discussions of antisemitism and genocide.
Also, note that from 19:10 until 20:05 you can hear an electric saw in the background. Nothing I can do about that.
Episode music can be found here: https://uppbeat.io/track/paulo-kalazzi/heros-time
Day 2 will dive deeply into the historic context of the Israel-Palestine Conflict and the Gazan Genocide. Starting 3700 years ago this episode will hit the major beats of the story and attempt to make everything a little bit clearer, if not really easier to understand.
Episode transcript follows:
Hey, Hi, Hello, this is the History Wizard and welcome to Day 2 of Have a Day! w/ The History Wizard. Thank you for everyone who tuned in for Day 1 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. Today we’re going to be discussing the Gazan Genocide, what is often called, in mainstream, Western, media the Israel-Palestine Conflict. However, we’re not going to be starting in 2023, we’re not even going to be starting in 1948. To the best of my abilities we are going to drill into the historic context of this genocide and the ongoing historic and ethnic tensions that exist in the region.
Before we start with that context I would like to state for the record that what is being done to the people of Gaza is, unequivocally, a genocide.
Now, to find the beginning of this we are going to have to go back about 3700 years to the Levantine region. The regions known as the Levant is comprised of the modern nations of Cyprus, parts of Turkey southwest of the Euphrates, Jordan, Lebanon, Syria, and of course Israel and Palestine. Both historical record and genetic testing of modern Jewish and Palestinian people show them both being descended from ancient Canaanite cultures. While Biblical narratives show the Israelites entering the region from Egypt and conquering the region under the command of Moses' successor Joshua. Modern archeology and the historical view has, however, discounted this. The Bible is not and should not ever be used as a valid historical source. Indeed, modern archeology and historical research shows that the Jewish ethnicity emerged naturally as an offshoot of the Canaanites in much the same way that the Palestinian ethnicity did.
It is also interesting to note that historically, Palestine appears to have been a name for a region and not a distinct nation or kingdom. Indeed, during the seventh century BC, no fewer than eight nations were settled in Palestine. These included the Arameans of the kingdom of Geshur; the Samaritans who replaced the Israelite kingdom in Samaria; the Phoenicians in the northern cities and parts of Galilee; the Philistines in the Philistine pentapolis; the three kingdoms of the Transjordan– Ammon, Moab and Edom; and the Judaeans of Kingdom of Judah. The first written record of the region being called Palestine, by the way, comes from 12th century BCE Egypt, which used the term Peleset for the area.
Around 720 BCE, Kingdom of Israel was destroyed when it was conquered by the Neo-Assyrian Empire, which came to dominate the ancient Near East. Under the Assyrian resettlement policy, a significant portion of the northern Israelite population was exiled to Mesopotamia and replaced by immigrants from the same region. During the same period, and throughout the 7th century BCE, the Kingdom of Judah, experienced a period of economic, as well as population growth. Later in the same century, the Assyrians were defeated by the rising Neo-Babylonian Empire, and Judah became its vassal. In 587 BCE, following a revolt in Judah, the Babylonian king Nebuchadnezzar II besieged and destroyed Jerusalem and the First Temple, putting an end to the kingdom. The majority of Jerusalem's residents, including the kingdom's elite, were exiled to Babylon. This marks the first historic diaspora of Jewish people from their indigenous homeland.
Jewish people in the region enjoyed a brief period of political independence and national sovereignty following the Maccabean Revolt. This would only last for a few brief decades before the area would be conquered by the Romans. During the first Roman-Jewish War Jerusalem and the Second Temple, which has been built back in about 516 BCE were both destroyed. From that point on Roman rule would crack down even harder on Jewish people living in the empire. Many of these tensions were caused by the cultural and religions differences between the Romans and Jewish people. Their refusal to worship Roman gods and their refusal to venerate the emperor made them perpetual pariahs.
Jewish communities would continue to resist Roman rule and oppression and this resistance would come to a violent head in events like the Kitos War and the Bar Kokhba Revolt. The Bar Kokhba revolt, led by Simon Bar Kokhba was certainly influenced by the ...
Next Episode
Day 4 - History's First Genocide... Probably
Content warning for discussion of genocide
Episode music can be found here: https://uppbeat.io/track/paulo-kalazzi/heros-time
Day 4 will take a deep dive into the Punic Wars and the Sacking of Carthage. The Fall of Carthage is widely considered to be the first recorded genocide in history and we will be looking at the hows the why and the whos of it all.
Episode Notes below:
Hey, Hi, Hello, this is the History Wizard and welcome back for Day 4 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 3 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. This week we’re going to be going all the way back to the purported origins of my field of study. This week we’re going to be discussing History’s first genocide... probably. Remember that genocide require intent to destroy a specific group of people, and the destruction of Carthage during the Third Punic war is the first time in history that was can demonstrate that intent, at least so far.
As always we are not going to be diving right into the event itself. All history exists within specific cultural, national, and ethnic contexts. Genocide moreso than any other type of event. No nation just wakes up one day and suddenly decides to go on a mass murder spree. So what caused Rome and Carthage, two states that had been allies and friends for hundreds of years to suddenly fight three wars against each other and ultimately, in the case of Rome, wipe Carthage off the map?
Following the Pyrrhic War and throughout the middle of the 3rd century BCE Rome and Carthage because the two preeminent powers of the Mediterranean. During this time Carthage would come to dominate southern Spain, much of the coastal regions of North Africa, the Balearic Islands, Corsica, Sardinia, and the western half of Sicily, in a military and commercial empire. Whereas Rome had subjugated almost the entirety of the Italian peninsula and finally driven the last Greek colonies off of the mainland.
In 265 BCE a group of Italian mercenaries called the Mamertines appealed to both Carthage and Rome for aid after they had seized the city of Messana on the island of Sicily (modern day Messina) from the Kingdom of Syracuse. Carthage immediately entered the war, but on the side of Hiero II the King of Syracuse. The Romans, as Romans are wont to do, debated for a while about this. They didn’t really want to go to war to support people who had stolen a city from its rightful owner, and as Carthage had already entered on Syracuse’s side, entering the war at the Mamertine’s request could lead to a war with Carthage. However, Appius Claudius Caudex filled his fellow senator heads, as well as the heads of the general assembly, with thoughts of booty and plunder. Many of the senators were already arguing that there was a strategic and monetary advantage to gaining a foothold on Sicily.
The First Punic War officially began when the first Roman sandal made landfall in 264 BCE. By the way, in case you’re wondering why it’s called the Punic war, and not the Carthaginian War, Punicus was a term the Romans used to refer to the people of Carthage, hearkening back to their Phonecian origins. When the Romans landed Messana was under siege by the combined forces of the Carthaginians and the armies of Syracuse. Sources are unclear as to why, but first the Syracusans and then the Carthiginians withdrew from the siege. Rome’s armies, under the command of Caudex marched south and put Syracuse under siege, but having only brought two legions with them they did not have the forces or supplies for a protracted siege.
Immediately this war was looking to be a bad idea for Rome, as Carthage had nearly overwhelming naval superiority at the beginning of the war. Indeed it is somewhat shocking, at face value, that Rome was able to win the First Punic War as the majority of the 23 year long war was fought on, or very near the water. To try and counter the Carthiginians naval prowess the Romans introduces a device called a corvus to their ships. The corvus was a 4 foot wide and 36 foot long bridge that was attached to the front mast of a Roman quinquereme. It has a large, hooked spike attached to the underside of the front of the bridge and was used to attach Roman ships to Carthiginian ones and allow for swift boarding of enemy vessels. While the corvus did have some measure of success it made Roman ships very front heavy, made them far less maneuverable, and in heavy seas were practically useless.
Now, Sicily was a nightmare for an attacking force. Its hilly and remarkably rugged terrain made moving large bodies of troops very difficult. The ground of Sicily heavily favored the defender. In fact, in 23 years of fighting on the island, only two full scale p...
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