Day 15 - Free Tigray

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06/25/24 • 22 min

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Have a Day! w/ The History Wizard

Content warning for discussion of genocide, torture, mutilation, rape, and slavery

Hey, Hi, Hello, this is the History Wizard and welcome back for Day 15 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 14 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. This week marks the 6th part of our mini series of currently ongoing genocides and humanitarian crises. Episode 2 was on Palestine, Episode 11 was on Congo, episode 12 was on Sudan, episode 13 was on Xinjiang, episode 14 was on Rakhine State, and today’s episode will cover the genocide that is ongoing in Tigray in Ethiopia.

Let’s see what the Alchemist’s Table has in store for us this time. Today’s libation is called Memories of Summer. Muddle some mint and strawberries in the bottom of your shaker, add .5 oz of simple syrup, 2 oz of gunpowder gin, stir well for about 30 seconds before double straining over ice and topping with lemonade. Garnish with a sprig of fresh mint and enjoy.

Now it’s time for everyone’s favorite part, it’s time for the historical context. Tigray is both the northernmost regional state in Ethiopia, as well as an ethnicity. Tigray is known as the birthplace of Ethiopian civilization and their motto is “There is no mountain we would not climb.” That’s fucking badass.

When the Scramble for Africa began at the end of the 19th century CE barely 10% of africa was under EUropean colonial control, and by the time World War 1 broke out more than 90% of the country had been colonized, with only Liberia and Ethiopia remaining free states. While Ethiopia remained under its own sovereign control, this was in large part because they willingly allied themselves with Great Britain. In fact many Ethiopian troops fought on the side of Britain during the Mahdist War in Sudan that we discussed on Day 12.

Part of Ethiopia’s independence also came from their alliances with Italy. King Menelik II of Ethiopia signed the Treaty of Wuchale with Italy in 1889. This treaty guaranteed Ethiopian sovereignty as long as Italy could control areas north of Ethiopia’s currently held territory (in areas that are now the nation of Eritrea) and in return Ethiopia would receive arms and munitions and Menelik would have Italian support as emperor. Menelik would remain emperor from 1889 until his death in 1913. Though, it is worth noting that Etiopia was only able to maintain its sovereignty because of their victory during the Italo-Ethiopian War that ran from January 1895 until October 1896.

The beginning of Menelik’s rule was marked by severe tragedy though as it coincided with the 1890s African rinderpest epizootic. Which is a very fancy way of saying that disease killed 90% of Ethiopia’s cattle and that this, combined with a drought caused by reduced rainfall killed about 1/3rd of the country’s population. The virus, known as Rinderpest, is potentially thought to have been introduced into Eritrea in 1887 by Indian cattle brought by the Italians for their campaign against Somalia. Lack of rainfall from as early as 16 November 1888 led to famine in all but southernmost provinces; locusts and caterpillar infestations destroy crops in Akele Guzay, Begemder, Shewa, and around Harar. Conditions worsened with a typhus epidemic, a major smallpox epidemic (1889–90), and cholera outbreaks (1889–92). Making the beginning of Melenik’s rule really fucking bad.

Near the end of his life Melenik was filled with with concern over issues of succession. He hadn’t yet picked an heir and if he died without one his nation would descend into civil war and would become ripe for the picking for European colonial powers. He would eventually settle on one of his grandchildren Lij Iyasu, as his heir. Iyasu would only reign for about 3 years before being deposed on charges of converting to Islam. Ethiopia had been a Christian kingdom since King Ezana of the Aksumite Empire adopted Christianity as the official religion in the 4th century CE. There’s no definitive proof that Iyasu converted to Islam at any point in his life, but there was enough “proof” that everyone felt comfortable stipping him of authority and giving it to Haile Selassie. He served as the Regent for Empress Zedwditu from 1916 until her death in 1930, and after her death served as Emperor of Ethiopia from 1930 until he was deposed in 1974 by the Derg following the 1973 oil crisis.

Derg or Dergue is Amharic (a Semitic language descended from Ge’ez, which is the liturgical language of the Ethiopian Orthodox Church. It translates as committee or council.

Now, Ethiopia would fall under partial Italian control during the 1930s as part of the Second Italo-Ethiopian War between Fascist Italy and Ethiopia, and while Italy would have some successes during this war, they’d never attain full control over Ethiopia, making Ethiopi...

Content warning for discussion of genocide, torture, mutilation, rape, and slavery

Derg or Dergue is Amharic (a Semitic language descended from Ge’ez, which is the liturgical language of the Ethiopian Orthodox Church. It translates as committee or council.

Previous Episode

Day 14 - Rohingya Genocide

Content warning for discussion of genocide, torture, mutilation, rape, and slavery

Hey, Hi, Hello, this is the History Wizard and welcome back for Day 14 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 13 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. This week marks the 5th part of our mini series of currently ongoing genocides and humanitarian crises. Episode 2 was on Palestine, Episode 11 was on Congo, episode 12 was on Sudan, episode 13 was on Xinjiang, and today’s episode will talk about the genocide of the Rohingya people of Myanmar.

It’s officially the end of week 2! We made it. Congratulations one and all on surviving 2 weeks worth of weeks. As a gift for you all we’re going to visit the Alchemist’s Table. Today;s libation is called Prohibition Sweet Tooth. It’s 1.5 ounces each of Redemption Bourbon and Creme de Cacao, followed by .75 oz of Frangelico. Shake well and pour over ice.

Officially the Rohingya genocide began around 2016 and continues to this day, but as we know from every other episode we’ve had so far, genocide’s don’t just pop up out of nowhere all of the sudden. There is context, there is a roadmap of hindsight that we can follow back to, if not a starting point at least a starting line.

So, first, let’s talk about Myanmar. There have been homonid species living on Myanmar for about 750,000 years, first in the form of Homo erectus and then Homo sapiens starting around 25,000 years ago. Then a whole lot of history happened that, while fascinating and important, isn’t strictly relevant to what we’re going to discuss today.

Starting on January 1, 1886 Myanmar (then called Burma) was officially annexed by the British Empire under the control of the British East India Company. Burma would remain under British rule until 1948. Burma was officially declared an independent state by an act of Parliament, specifically the Burma Independence Act 1947. Burma then remained under a civilian government until 1962, at which point it was overthrown in a coup detat and Burma (which became Myanmar officially in 1989) has been under military rule since then.

Between 1962 and 1974, Myanmar was ruled by a revolutionary council headed by the general. Almost all aspects of society (business, media, production) were nationalised or brought under government control under the Burmese Way to Socialism, which combined Soviet-style nationalisation and central planning. A long series of anti-government protests resulted in a popular uprising in 1988, sometimes called the 8888 Uprising. This would lead directly to the renaming of the country from Burma to Myanmar and the country’s first free, multiparty elections in 30 years.

So, as you can see Myanmar has had an interesting and contentious history born of a desire for a strong sense of national unity, stability, and growth. It was the instability of the civilian government, the lack of growth, the skyrocketing crime rates, and the fear of the disintegration of Burma into several smaller nations that would lead to the 1962 coup after all. When your country has such a strong, almost rabid desire for unity and strength and national identity it always goes hand in hand with a desire for a homogenous society. The Germans in World War 2 felt it. The Ottomans in World War 1 felt it. It’s what nations who fear their own collapse DO. They look for the divisive elements, the ones who don’t fit the majority mold and they say “Hey, these people won’t fall in line. They’re dividing out country, threatening it with their different religion, culture, values, etc. We can solve all of our problems, save our country if we just... get rid of them”.

Myanmar is a Buddhist majority country, by an overwhelming margin. According to the 2014 Myanmar census 90% of the country's population (of about 56 million) is Buddhist. 6.3% is Christian and just over 2% is Muslim.

The Rohingya people, the subjects of our episode for today and Mulsim, so let’s dive back and take a look at the history of Muslim persecution in Myanmar. The first Muslim documented in Burmese history (recorded in the Glass Palace Chronicle) was Byat Wi during the reign of Mon, a Thaton king, circa 1050 AD. The two sons of Byat Wi's brother Byat Ta, known as Shwe Byin brothers, were executed as children either because of their Islamic faith, or because they refused forced labor.

Throughout the premodern era various restrictions were placed on Muslim communities in Burma. The Burmese king Bayinnaung banned Islamic ritual slaughter, thereby prohibiting Muslims from consuming halal meals of goats and chicken. He also banned Eid al-Adha and Qurbani, regarding killing animals in the name of religion as a cruel custom. Burma having largely adopted Buddhism by the 12th century CE.

Although, in a strang...

Next Episode

Day 16 - Free Haiti

Content warning for discussion of genocide, torture, mutilation, rape, and slavery

Hey, Hi, Hello, this is the History Wizard and welcome back for Day 16 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 15 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. This week marks the 7th part of our mini series of currently ongoing genocides and humanitarian crises. Episode 2 was on Palestine, Episode 11 was on Congo, episode 12 was on Sudan, episode 13 was on Xinjiang, episode 14 was on Rakhine State, episode 15 was on Tigray, and today’s episode will focus on the current situation in Haiti.

Today’s trip to the Alchemist’s Table will look somewhat similar to last weeks. This drink is called Persephone’s Wedding. It starts with muddled mint before adding some lavender simple syrup and 2 oz of gin. Strain all that over ice and stir for about 30 seconds before topping with lemonade and garnishing with mint.

Starting in 1492 Haiti became one of the first European colonies following Columbus's first voyage across the Atlantic Ocean with the settlement at La Navidad. Haiti would remain under European control until their revolution that ended in 1804. We’re glossing pretty heavily over the Haitian Revolution in today’s episode because the Haitian Revolution and the subsequent Haitian Massacre will be a later episode on this podcast.

Now, just because Haiti was now an independent nation and no longer a French colony didn’t mean that the country was free of European influence or control. Spain, Germany, and Britain still had large amounts of economic and political sway in the island nation. This would especially be the case when US President Woodrow Wilson, that racist movie loving fuck, sent the Marines to occupy Port au-Prince. Germany was also heavily invested in the island nation, and while the US wasn’t in World War 1 yet, they had severe anxieties over an anti-American, and pro-German, president being installed so they took over the nation, overthrew Vilbrun Guillaume Sam, the then president of Haiti. The Marines declared martial law and severely censored the press. Within weeks, a new pro-U.S. Haitian president, Philippe Sudré Dartiguenave, was installed and a new constitution written that was favorable to the interests of the United States. The constitution (written by future US President Franklin D. Roosevelt) included a clause that allowed, for the first time, foreign ownership of land in Haiti, which was bitterly opposed by the Haitian legislature and citizenry.

The US would keep a firm grip on Haitian politics, even after their occupation ended in 1934. Haiti would now enter an even greater period of political instability (which is not to say that US occupation was a good thing, an end of colonial occupation often sees old ethnic tensions flare up and massive violence enacted to dismantle colonial power structures).

The president at the end of the occupation, Sténio Vincent was forced to step down under US pressure in 1941 and was replaced by Élie Lescot who served until 1946 when he was overthrown in a military coup d'etat and replaced by Dumarsais Estimé until 1950 when HE was overthrown in a military coup and replaced by the staunchly anti-communist Paul Magloire who was strongly supported by the US.

Now despite the massive amounts of political instability that we just discussed, it is about to get worse with the Duvalier dynasty.

In 1956–57 Haiti underwent severe political turmoil; Magloire was forced to resign and leave the country in 1956 and he was followed by four short-lived presidencies. In the September 1957 election François Duvalier was elected President of Haiti. Known as 'Papa Doc' and initially popular, Duvalier remained President until his death in 1971. He advanced black interests in the public sector, where over time, people of color had predominated as the educated urban elite. Not trusting the army, despite his frequent purges of officers deemed disloyal, Duvalier created a private militia known as Tontons Macoutes ("Bogeymen"), which maintained order by terrorizing the populace and political opponents. In 1964 Duvalier proclaimed himself 'President for Life'; an uprising against his rule that year in Jérémie was violently suppressed, with the ringleaders publicly executed and hundreds of mixed-raced citizens in the town killed. The bulk of the educated and professional class began leaving the country, and corruption became widespread. Duvalier sought to create a personality cult, identifying himself with Baron Samedi, one of the loa (or lwa), or spirits, of Haitian Vodou. Despite the well-publicized abuses under his rule, Duvalier's firm anti-Communism earned him the support of the Americans, who furnished the country with aid.

This is something you will find about the United ...