
Day 12 - Free Sudan
06/04/24 • 19 min
1 Listener
Content warning for discussion of genocide, torture, mutilation, rape, and slavery
Hey, Hi, Hello, this is the History Wizard and welcome back for Day 11 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 10 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. This week marks the 3rd part of our mini series of currently ongoing genocides and humanitarian crises. Episode 2 was on Palestine, Episode 11 was on Congo, today’s episode will be on Sudan. The nation of Sudan is currently dealing with, among other things we’ll cover in detail later in this episode, the largest deplacement campaign of anywhere on the planet with over 9 million people being displaced from their homes by war and genocide.
It always feels a little weird transitioning into this part of the episode, but it’s now time for the Alchemist’s Table. I’ve invented nearly 90 cocktails over the past 2 years and this one remains my very favorite. It’s called the No True Scotsman. Take 2 oz of your scotch whiskey of choice, though I’d recommend a light Islay scotch, something like a Bowmore, or maybe a Campbeltown like Glen Scotia. Then add .75 oz of Frangelico, 1 oz of Maple syrup. Shake this like your life depends on it and pour over ice. Top the drink with ginger beer and enjoy.
Now, fortified as we are by uisce beatha, the waters of life, let’s get into it. So, what is happening in Sudan, right now? A civil war officially started between the Sudanese Armed Forces and the the Rapid Support Forces that grew out of the Janjaweed militias that were so prevalent in the Darfur Genocide. The war officially began on 15 April 2023 and is still ongoing. But, in order to understand what is happening right now, we need to understand what was happening in the 19th century under British and Egyptian colonialism in the region.
So, let’s starts at as much of the beginning as we can. Let’s start at the Mahdist War. Following Muhammad Ali's invasion (no, a different Muhammad Ali) in 1819, Sudan was governed by an Egyptian administration. Throughout the period of Egyptian rule, many segments of the Sudanese population suffered extreme hardship because of the system of taxation imposed by the central government. Under this system, a flat tax was imposed on farmers and small traders and collected by government-appointed tax collectors from the Sha'iqiyya tribe of northern Sudan. Throughout the century, and especially after Egypt was floundering to pay the costs of the Suez Canal, Britain got more and more involved. In the late 19th century a war broke out between the Mahdist Sudanese, led by Muhammad Ahmad bin Abdullah, who had proclaimed himself the "Mahdi" of Islam (the "Guided One"), and the forces of the Khedivate of Egypt, initially, and later the forces of Britain. Eighteen years of war resulted in the creation of Anglo-Egyptian Sudan (1899–1956), a de jure condominium of the British Empire, and the Kingdom of Egypt, in which Britain had de facto control over Sudan.
Sudan officially voted for independence in 1956 and became its own independent republic. Although it achieved independence without conflict, Sudan inherited many problems from the condominium. Chief among these was the status of the civil service. The government placed Sudanese in the administration and provided compensation and pensions for British officers of Sudan Political Service who left the country; it retained those who could not be replaced, mostly technicians and teachers. Khartoum achieved this transformation quickly and with a minimum of turbulence, although southerners resented the replacement of British administrators in the south with northern Sudanese. To advance their interests, many southern leaders concentrated their efforts in Khartoum, where they hoped to win constitutional concessions. Although determined to resist what they perceived to be Arab imperialism, they were opposed to violence. Most southern representatives supported provincial autonomy and warned that failure to win legal concessions would drive the south to rebellion.
To understand the issues in Sudan we need to understand that, ultimately, this is a religious and ethnic conflict between the mostly Islamic North and the largely Christian and animist South regions in the nation of Sudan. On November 17, 1958, the day parliament was to convene, a military coup occurred. Khalil, himself a retired army general, planned the preemptive coup in conjunction with leading Umma members and the army's two senior generals, Ibrahim Abboud and Ahmad Abd al Wahab, who became leaders of the military regime. Abboud immediately pledged to resolve all disputes with Egypt, including the long-standing problem of the status of the Nile River. Abboud abandoned the previous government's unrealistic policies regarding the sale of cotton. He also appoin...
Content warning for discussion of genocide, torture, mutilation, rape, and slavery
Hey, Hi, Hello, this is the History Wizard and welcome back for Day 11 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 10 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. This week marks the 3rd part of our mini series of currently ongoing genocides and humanitarian crises. Episode 2 was on Palestine, Episode 11 was on Congo, today’s episode will be on Sudan. The nation of Sudan is currently dealing with, among other things we’ll cover in detail later in this episode, the largest deplacement campaign of anywhere on the planet with over 9 million people being displaced from their homes by war and genocide.
It always feels a little weird transitioning into this part of the episode, but it’s now time for the Alchemist’s Table. I’ve invented nearly 90 cocktails over the past 2 years and this one remains my very favorite. It’s called the No True Scotsman. Take 2 oz of your scotch whiskey of choice, though I’d recommend a light Islay scotch, something like a Bowmore, or maybe a Campbeltown like Glen Scotia. Then add .75 oz of Frangelico, 1 oz of Maple syrup. Shake this like your life depends on it and pour over ice. Top the drink with ginger beer and enjoy.
Now, fortified as we are by uisce beatha, the waters of life, let’s get into it. So, what is happening in Sudan, right now? A civil war officially started between the Sudanese Armed Forces and the the Rapid Support Forces that grew out of the Janjaweed militias that were so prevalent in the Darfur Genocide. The war officially began on 15 April 2023 and is still ongoing. But, in order to understand what is happening right now, we need to understand what was happening in the 19th century under British and Egyptian colonialism in the region.
So, let’s starts at as much of the beginning as we can. Let’s start at the Mahdist War. Following Muhammad Ali's invasion (no, a different Muhammad Ali) in 1819, Sudan was governed by an Egyptian administration. Throughout the period of Egyptian rule, many segments of the Sudanese population suffered extreme hardship because of the system of taxation imposed by the central government. Under this system, a flat tax was imposed on farmers and small traders and collected by government-appointed tax collectors from the Sha'iqiyya tribe of northern Sudan. Throughout the century, and especially after Egypt was floundering to pay the costs of the Suez Canal, Britain got more and more involved. In the late 19th century a war broke out between the Mahdist Sudanese, led by Muhammad Ahmad bin Abdullah, who had proclaimed himself the "Mahdi" of Islam (the "Guided One"), and the forces of the Khedivate of Egypt, initially, and later the forces of Britain. Eighteen years of war resulted in the creation of Anglo-Egyptian Sudan (1899–1956), a de jure condominium of the British Empire, and the Kingdom of Egypt, in which Britain had de facto control over Sudan.
Sudan officially voted for independence in 1956 and became its own independent republic. Although it achieved independence without conflict, Sudan inherited many problems from the condominium. Chief among these was the status of the civil service. The government placed Sudanese in the administration and provided compensation and pensions for British officers of Sudan Political Service who left the country; it retained those who could not be replaced, mostly technicians and teachers. Khartoum achieved this transformation quickly and with a minimum of turbulence, although southerners resented the replacement of British administrators in the south with northern Sudanese. To advance their interests, many southern leaders concentrated their efforts in Khartoum, where they hoped to win constitutional concessions. Although determined to resist what they perceived to be Arab imperialism, they were opposed to violence. Most southern representatives supported provincial autonomy and warned that failure to win legal concessions would drive the south to rebellion.
To understand the issues in Sudan we need to understand that, ultimately, this is a religious and ethnic conflict between the mostly Islamic North and the largely Christian and animist South regions in the nation of Sudan. On November 17, 1958, the day parliament was to convene, a military coup occurred. Khalil, himself a retired army general, planned the preemptive coup in conjunction with leading Umma members and the army's two senior generals, Ibrahim Abboud and Ahmad Abd al Wahab, who became leaders of the military regime. Abboud immediately pledged to resolve all disputes with Egypt, including the long-standing problem of the status of the Nile River. Abboud abandoned the previous government's unrealistic policies regarding the sale of cotton. He also appoin...
Previous Episode

Day 11 - Free Congo
Content warning for discussion of genocide, torture, mutilation, rape, and slavery
Hey, Hi, Hello, this is the History Wizard and welcome back for Day 11 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 10 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. This week we’re going to be talking about the currently ongoing humanitarian crisis in the Democratic Republic of the Congo, and the long history of capitalist exploitation, western imperialism, and systemic racism that led to it.
But first, as is tradition, let’s take a trip over to the Alchemists Table to see what potion we’ve got for today. Today’s libation has a lot going on in it, it’s called Underworld Vacation. It starts by adding some strawberries and blueberries to the bottom of your shaker with .75 of an ounce of rose simple syrup before muddling the fruit. Then add one ounce each of pomegranate and elderflower liquor followed by 2 oz of Hendricks Lunar gin, add ice to your shaker and then stir for about 30 seconds before straining into a highball glass and topping with about 4 oz of prosecco.
With that out of the way it’s time to talk, once again, about the most important part of history. The proverbial devil in the literal details, context. Because to understand what is happening in the DRC today you need to understand the Kivu Conflict, and to understand that you need to understand the Second Congo War, and to understand that you need to understand the First Congo War, and to understand that you need to understand the end of the Rwandan Genocide and the Congo Crisis of the 1960s, and to understand that you need to understand the Scramble for Africa, The Berlin Conference and King Leopold !! of Belgium.
So, we’ve got a lot to cover, and we’re going to be doing it in fairly broad strokes, but it might still take us a while, so let’s get started with the Berlin Conference.
Near the end of the 19th century there was very little European colonial and mercantile presence in Africa. There were some port towns, to be sure, and there was trade, but very little of the African continent was under the control of European powers at this time. But, European greed for gold and, especially, ivory wouldn’t allow them to ignore African riches for much longer. The Berlin Conference was organized in 1885 at the request of King Leopold II of Belgium and was organized by Otto von Bismarck of Germany.
Leopold had been using the explorations of Henry Morgan Stanley, and his own organization, the International African Association to quietly try and create his own private colony in central Africa that would be called the Congo Free State, but France found out and started making moves, and then Britain and Portugal found out and began trying to grab land which led Germany to do the same. War was brewing quickly as these various European powerhouses all sought as much land, wealth, and power as they could grab. This, ultimately, would be why the Berlin Conference was called and why it was so successful. These European powers decided, instead of going to war and killing each other over Africa they’d just all meet and carve it up like a pecan pie and settle it all peaceful like.
There were 14 nations/empires in attendance at the Berlin Conference, Germany, Austria Hungary, the International Congo Society (this really means King Leopold II of Belgium), Spain, Denmark, the United States, France, the United Kingdom, Italy, the Netherlands, Portugal, Russia, Sweden-Norway, and the Ottoman Empire. And while all 14 of those countries were in attendance at the Berlin Conference and had a say in the final decisions that were made, only 7 countries were actually going to colonize Africa once it was over.
Those countries were Belgium (really just King Leopold II, this would be his own private colony), Germany, Spain, France, Great Britain, Portugal, and Italy. At the time of the Berlin Conference less than 10% of the African continent was under European control, but by the time World War 1 broke out only Liberia and Ethiopia were still independent. Although, Liberia certainly only existed because of US colonial power, and so doesn’t REALLY count as independent.
This period of New Imperialism is what we tend to call The Scramble for Africa. Sof ar we’ve been talking about this all in fairly clinical terms, as if these European countries simply sat around a table and calmly decided who would get what land in the second largest continent on the planet and then it just happened, with no additional muss or fuss. Anyone who has studied even the barest amount of human history knows that nothing happens without muss or fuss. There were wars, and battles, and massacres that led to Europe gaining control of African territory, but that’s not the topic of today’s podcast.
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Episode 13 - Not Everything You Disagree With is Western Propagands
Content warning for discussion of genocide, torture, mutilation, rape, and slavery
Hey, Hi, Hello, this is the History Wizard and welcome back for Day 13 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 12 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. This week marks the 4th part of our mini series of currently ongoing genocides and humanitarian crises. Episode 2 was on Palestine, Episode 11 was on Congo, episode 12 was on Sudan and today’s will be on a very widely denied genocide, especially in left wing political circles. The Uyghur Genocide.
But first, let’s fortify ourselves with the waters of life and remember that part of our activism needs to always be finding joy in life and getting ourselves a little treat. It’s time for the Alchemist’s Table. Today’s libation is called a Rumsberry Breeze. In your shaker muddle some raspberries with half an ounce of simple syrup. Add two ounces of dark rum. Shake well and double strain over ice. Top with ginger beer and enjoy.
The genocide of the Uyghur people and the longer history of ethnic tensions between Han Chinese and the Uyghur peoples has centered around Xinjiang for as long as it’s been around. First thing’s first. Let’s dive a bit into the history of the Uyghur people. The Uyghur are an ethnically Turkic people living, mostly in the Tarim and Dzungarian Basins in East Turkestan (what is sometimes called Uyghurstan) today. Xinjiang, sometimes also called the Xinjiang Uyghur Autonomous Region, has been under Chinese control since it was conquered from the Dzungar Khanate in around 1759.
Now, how long have the Uyghur people been living in the area? Well, that’s a matter of some contention and the answer you get will depend on what sources you go with. The history of the Uyghur people, including their ethnic origin, is an issue of contention between Uyghur nationalists and Chinese authorities. Uyghur historians view Uyghurs as the original inhabitants of Xinjiang, with a long history. Uyghur politician and historian Muhammad Amin Bughra wrote in his book A history of East Turkestan, stressing the Turkic aspects of his people, that the Turks have a 9,000-year history, while historian Turgun Almas incorporated discoveries of Tarim mummies to conclude that Uyghurs have over 6,400 years of history. The World Uyghur Congress has claimed a 4,000-year history. However, the official Chinese view, as documented in the white paper History and Development of Xinjiang, asserts that the Uyghurs in Xinjiang formed after the collapse of the Uyghur Khaganate in ninth-century CE Mongolia, from the fusion of many different indigenous peoples of the Tarim Basin and the westward-migrating Old Uyghurs.
Regardless of which timeline we go with, the Uyghur people have certainly been living in the region for far longer than the Chinese Empires that have been dominating them for hundreds of years. And, make no mistake, modern day China is still very much imperial.
Something that we’ll cover in more detail later, as it is very relevant to the current genocide, is that the Uyghur people are, as a general rule, Muslim. The earliest records we have indicate that before this conversion to Islam around the 10th century CE the Old Uyghur people (Old Uyghur is meant to differentiate the Pre-Chinese Uyghur population from the modern one) followed the Tocharian religion. We don’t really have any details about what, exactly, that religion entailed, but today most of the Tocharian inscriptions are based on Buddhist monastic texts, which suggests that the Tocharians largely embraced Buddhism. The pre-Buddhist beliefs of the Tocharians are largely unknown, but several Chinese goddesses are similar to the reconstructed Proto-Indo-European sun goddess and the dawn goddess, which implies that the Chinese were influenced by the pre-Buddhist beliefs of the Tocharians when they traveled on trade routes which were located in Tocharian territories.
The history of China’s abuses over the peoples they conquered is a long one, but details on the exact situation of the Uyghur people are somewhat few and far between. However two of the most important parts of Uyghur-Chinese history in the region come from the 19th century CE with the Dungan Revolt and the Dzungar genocide.
Something we need to note right now is that the modern Uyghur Ethnic group wasn’t called the Uyghur before the Soviet Union gave them that name in 1921, although the modern Ughurs are descended from the Old Uyghurs, at the time of the Dungan Revolt and the Dzungar Genocide they were known by the Chinese as Turki or Taranchi. So if you’re ever reading sources about these two events, you might not ever see the word Uyghur, despite them being involved in both events.
The Dungan Revolt lasted from 1862 until 1877 and saw a roughly 21 ...
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